5 Matching Annotations
  1. Jul 2018
    1. cance. Waiting, for example (which, given the modern utilitarian approach to time [Zerubavel 1981, pp. 54-59], is generally regarded as an ordeal), is normally associated with worthlessness, and making others wait is often regarded as a symbolic display of deg

      How does this idea of negative time stretch / waiting as insignificance apply to technology or the social coordination process?

      How does "slow technology" overcome this and retain a positive self-reflective value?

    1. The slow technology design agenda, first presented by Hallnäs and Redström [15], builds on the idea that as tech-nologies become more ubiquitous they must do more than prioritise the efficiency and productivity associated with task-completion. In contrast to fast technologies that savetime, the aim with slow technologies is to produce time, by serving as an incitement for reflection.

      This seems like a clearer, more boiled down definition of "slow technology" than found in the Pschetz Temporal Design paper.

    1. The association of alternative approaches to time with a rejection of technology reinforces dichotomies that do not reflect the way people relate to artefacts and systems (Wajcman 2015). As a result, these proposals not only risk being interpreted as nostalgic or backward looking, but also leave little space for integrating more complex accounts of time (particularly those arising in the social sciences) or for discussing more nuanced rhythms, as well as more complex forces and consequences related to temporal decisions. As a result, instead of challenging dominant accounts of time, these proposals arguably reinforce the overarching narrative of universalised acceler

      Argument that slow technology is not anti-technology but should encourage different perspective on how people relate to artifacts and systems via time, rhythms, and other forces that help drive temporal decisions.

    2. gs done. Accepting an invitation for reflection inherent in the design means on the other hand that time willappear, i.e. we open up for time presence” (Hallnas & Redstrom 2001). A slow technology would not disappear, but would make its

      The idea of making time more present/more felt is counter-intuitive to how time is experienced in crisis response as urgent, as a need for effiicency, as an intense flow (Csikszentmihalyi) that disappears.

    3. In Slow Technology, Hallnas & Redstrom (2001) advance the need for a form of design that emphasises reflection, the amplification of environments, and the use of technologies that a) amplify the presence of time; b) stretch time and extend processes; and c) reveal an expression of presenttime as slow-paced. Important here is the concept of “time presence”: “when we use a thing as an efficient tool, time disappears, i.e. we get things done. Accepting an invitation for reflection inherent in the design means on the other hand that time willappear, i.e. we open up for time presence” (Hallnas & Redstrom 2001). A slow technology would not disappear, but would make its

      Definition of "slow technology" and its purpose to make time more present for the user.