6 Matching Annotations
  1. May 2023
    1. Related to this note:

      Haris Neophytou wants to apply a "primality sieve" (namely the sieve of Eratosthenes) to this list. I think it's so he can construct the primes that divide the order of the monster group \(M\)

  2. Apr 2020
  3. Dec 2019
    1. Because he knows a frightful fiend Doth close behind him tread

      In this passage from Part VI of "The Rime of the Ancient Mariner," the Mariner faces the apparition of the dead sailors--as if in a "charnel-dungeon"--standing to rebuke him for their deaths.

  4. May 2019
  5. Sep 2017
    1. the madwoman

      The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination is a 1979 book by Sandra Gilbert and Susan Gubar, in which Gilbert and Gubar examine Victorian literature from a feminist perspective. Gilbert and Gubar draw their title from Charlotte Brontë's Jane Eyre, in which Rochester's wife (née Bertha Mason) is kept secretly locked in an attic apartment by her husband. Context provided by Wikipedia

      Jane Eyre: "In the deep shade, at the further end of the room, a figure run backwards and forwards. What it was, whether beast or human being, one could not... tell: it groveled, seemingly on all fours; it snatched and growled like some strange wild animal: but it was covered with clothing, and a quantity of dark, grizzled hair, wild as a mane, hid its head and face."

      Charlotte Brontë, Jane Eyre, New York, 1960, p.295

      Erëmirë's comment: The dwelling of Bertha Mason's madness is the attic, the dark nonproductive space of her mind, a space commonly inhabited by spiders and their webs. Both Bertha and Arachne have been removed from the sphere of power, demonized and rendered marginal. The pairing of Arachne and Bertha is not accidental, Arachne's art of weaving was qualified as nonproductive because it told stories that contested larger narratives produced by gods [such as the rape of Europe], while Bertha Mason the not-quite-human-Other, the white Jamaican Creole who is not-yet-European, she destabilizes the narrative of white Europe. So, removing the distance between her and animality - discursively - is easier than bringing her closer to europeaness.