11 Matching Annotations
  1. Dec 2019
    1. It was indeed a paradise

      At this moment, the Creature appears more strongly associated with Adam than with Satan, apparently born into a "paradise." However, Shelley's allusion might be to that of the serpent or snake, as in Revelation: "So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast out to the earth, and his angels were cast out with him . . . He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years (Rev. 12:9; 20:2).

    2. sent me forth to this insupportable misery

      The Creature compares himself to Milton's Satan in Paradise Lost, which he has previously heard when Felix read the poem aloud.

    3. Evil thenceforth became my good.

      The Creature refers to Satan's confession in Milton's Paradise Lost: "all Good to me is lost; / Evil be thou my Good" (4:109-110).

    1. While neither the feeling of remorse of self accusation mingled with my throes; although the contempt with I was treated also prevented any sublime defiance to have a place in my mind.

      The Thomas Copy qualifies the Creature's comparison of himself to Milton's Satan. Both are outcasts treated with contempt, but unlike Satan, the Creature suffers this condition without conceiving himself as proudly rebellious against his oppressors.

  2. May 2019
    1. The reason for the Yazidis' reputation of being devil worshipers is connected to the other name of Melek Taus, Shaytan, the same name the Koran has for Satan.[115] Yazidis, however, believe Tawûsê Melek is not a source of evil or wickedness. They consider him to be the leader of the archangels, not a fallen angel.[66][49] The Yazidis of Kurdistan have been called many things, most notoriously 'devil-worshippers,' a term used both by unsympathetic neighbours and fascinated Westerners. This sensational epithet is not only deeply offensive to the Yazidis themselves, but quite simply wrong."[116] Non-Yazidis have associated Melek Taus with Shaitan (Islamic/Arab name) or Satan, but Yazidis find that offensive and do not actually mention that name.[116]
    2. Yazidis are monotheists,[58] believing in one God, who created the world and entrusted it into the care of a Heptad of seven Holy Beings, often known as Angels or heft sirr (the Seven Mysteries). The names of these beings or angels are Azaz'il, Gabra'il (Jabra'il), Mikha'il, Rafa'il (Israfil), Dadra'il, Azrafil and Shamkil (Shemna'il)[113] Preeminent among these is Tawûsê Melek (frequently known as "Melek Taus" in English publications), the Peacock Angel[114][69] (identified with one of these Angels). Tawûsê Melek is often identified by Christians and Muslims with Satan. According to claims in Encyclopedia of the Orient,
  3. Aug 2018
    1. his former name

      I've read in some places that Satan's former name was Lucifer (Bearer of Light), and in other texts that Lucifer was NOT Satan's former name but has sometimes been confused with Satan. So what then was Satan's former name?

    1. the Serpent, or rather Satan in the Serpent; who revolting from God,

      I'm wondering where and when this association between the Serpent and Satan started. It's not in the Bible. (And according to the Gnostic texts, the Serpent was sent by the Mother Goddess to help restore the male/female harmony that Yahweh disavowed). Milton probably doesn't address this, but it's crucial to my own reading of the text, since I don't support that association and want to know at least what Milton's source is.

  4. May 2017
    1.  See thyself, devil! KL IV.ii.60  Proper deformity shows not in the fiend proper (adj.) 6 characteristic, typical, normal KL IV.ii.61.1  So horrid as in woman.

      Look at yourself, devilish shrew! A woman deformed by hatred and rage is more horrifying than the devil!—at least the devil is supposed to look that way.

  5. Apr 2017
  6. Sep 2015
  7. www.gutenberg.org www.gutenberg.org
    1
    1. Him the Almighty Power Hurled headlong flaming from th' ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire,