228 Matching Annotations
  1. Jul 2020
  2. May 2020
  3. Apr 2020
  4. Mar 2020
    1. Google Analytics created an option to remove the last octet (the last group of 3 numbers) from your visitor’s IP-address. This is called ‘IP Anonymization‘. Although this isn’t complete anonymization, the GDPR demands you use this option if you want to use Analytics without prior consent from your visitors. Some countris (e.g. Germany) demand this setting to be enabled at all times.
  5. Nov 2019
    1. Here are three rules of thumb I use to determine that something is not worth testing:Will the test have to duplicate exactly the application code? This will make it brittle.Will making assertions in the test duplicate any behavior that is already covered by (and the responsibility of) library code?From an outsider’s perspective, is this detail important, or is it only an internal concern? Can the effect of this internal detail be described using only the component’s public API?
  6. Oct 2019
  7. Sep 2019
  8. Feb 2019
    1. rejection of knowledge derived from either testimony or revelation.

      I understand this is only a cursory remark about his positions, but the idea seems off to me. I can "know" my kids loves me when she says so. I can "know" my father died when my brother calls to tell me. Why can't I "know" something spiritual that I learn in the same way? The nature of the knowledge (spiritual or otherwise) does not change the method of knowing.

  9. Jan 2018
    1. henwestudyanobject,formalizingourobservationsinlanguage,wegenerateasetofcarefullyselectednouns,adjectives,adverbs,prepositions,andverbswhicheffectivelydeterminetheboundsofpossibleinterpretation.Thisiswhythewordswechooseinsayingwhatweseehavesuchfarreachingimportance.Itisoutofourparaphraseofwhatweseethatallinterpretationgrows

      I am applying the "What is a Machete, Anyway" as my supplemental text and the main idea of that article is expressing how there are various interpretations of what a Machete is actually. Some people see it as a tool while others see it as a weapon. Everyone's view on a particular object is not the same because of cultural differences. In the article, Cline says himself, "the machete bears an unusual character. It’s possible to conceive of it as a weapon, yes, but it’s also very much a tool — not altogether different from, say, a shovel."

    1. But the machete bears an unusual character. It’s possible to conceive of it as a weapon, yes, but it’s also very much a tool—not altogether different from, say, a shovel. It’s possible that Wilson is just a stunted adolescent who never grew out of buying switchblades and throwing stars when the carnival comes to town, but the ease with which “tool” becomes “weapon” in the eyes of the law is remarkable.

      As related to the primary text, the interpretations of what a machete is defined as can be viewed differently from all aspects. From a law standpoint, they see the machete as a weapon because it is a sharp object but others see it as a tool because it can be compared to a table saw or an ax.

    2. the machete has a special place in the labor history of Florida, where for three and a half centuries slaves and wageworkers cut sugarcane in the fields by hand. Indeed, machetes are unique to the extent that they have always been used for both purposes—and not just as a plot device in horror flicks, either.

      The machete can be used for various reasons. Many people use it in an ax-like manner to cut things down because that is how their cultural history used the "weapon/tool". I personally carry a pocket knife for various reasons. My main reason is for cutting open things in my art class (used as a tool) but I also carry it for protection because I have night classes (weapon). I don't believe you can say what a machete actually is because there are multiple uses for it.

    3. I quickly realized from the descriptions that a machete was essentially the same thing as a “corn knife.”

      This goes back to the primary researches statement of culture having an affect on how people see objects. Some cultures use machetes as actual tools i.e the "corn knife" while others see it as a weapon because they have seen it being used in that way.

  10. Oct 2017
    1. He calls for more thoughtful engagement with the notion not so much of making things, but of fixing them, repurposing them in their diminishment and dismantlement—not of making new, but of making do, and of thereby engaging what he calls ‘an ethics of mutual care’—with each other, the world around us, and with the (quite literal) objects of our affection (Jackson, 2013, p. 231). This is a source, he says, of ‘resilience and hope’ and it’s a way of being in space and time that has deep feminist roots (Jackson, 2013, p. 237).

      My initial thoughts were: sustainability, repurposing, upcycling. And yes, I agree that there is a resilience and hope in that. How Jackson made the leap to 'feminist roots' is not clear to me. Page 11 of this PDF goes into more detail: https://sjackson.infosci.cornell.edu/RethinkingRepairPROOFS(reduced)Aug2013.pdf.

      After reading this PDF, I think he is saying that this idea of sustainability and repurposing or 'an ethics of mutual care' can be sourced back to feminist scholarship that came about in the '70s through the '90s'. Unfortunately, I can't see any deeper meaning than that or why this must be feminist in nature and not simply human nature. Why gender comes into this, I do not know. But then again, perhaps my understanding of what it is to be feminist is flawed?

  11. Jan 2017
    1. until black women on social media began calling out the press for ignoring the story. Many reached for one word — ‘‘erasure’’ — for what they felt was happening. ‘‘Not covering the #Holtzclaw verdict is erasing black women’s lives from notice,’’ one woman tweeted. ‘‘ERASURE IS VIOLENCE.’’ Deborah Douglas, writing for Ebony magazine, argued that not reporting on the case ‘‘continues the erasure of black women from the national conversation on race, police brutality and the right to safety.’’

      black women are being erased from the discussion. Race in general plays a role on how much a topic is spoken about. This case was not even mentioned or discussed until black women started the talk.