- Nov 2024
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en.wikipedia.org en.wikipedia.org
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https://en.wikipedia.org/wiki/Opium_of_the_people
"Religion is the opium of the people." — Karl Marx German: "Die Religion [...] ist das Opium des Volkes" Full sentence (with context): "Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people."
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- Oct 2024
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www.youtube.com www.youtube.com
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what really I was really interested in was the idea that Marx wasn't really Keen or was sort of hostile to the idea of equality which I'm guessing will come as a surprise to many people
for - interesting perspective - Karl Marx - He wasn't principally interested in equality - book - Capitalism: the word and the thing - perspectival knowledge of - Michael Sonenscher - misunderstanding - modern capitalists - misunderstand Karl Marx's work - Michael Sonenscher - Karl Marx and Capitalism - Maximizing each individual's freedom while not trampling on the same aspiration of other individuals within a society
Interesting perspective - Karl Marx wasn't principally interested in equality - Sonenscher offers an interesting interpretation and perspectival knowledge of Karl Marx's motivation in his principal work paraphrase - Marx's thought centered on is interest in individuality and the degree to which in certain respects being somebody who is free and able to make choices about his or her lives and future activities is going to depend on each person's: - qualities - capabilities - capacities - preoccupations - values, etc - For Marx, freedom is in the final analysis something to do with something - particular - specific and - individual w - What matters to me may not matter entirely in the same sort of way to you because ultimately - in an ideal State of Affairs, my kinds of concerns and your kinds of concerns will be simply specific to you and to me respectively - For Marx, the problems begin as is also the case with Rosseau - when these kinds of absolute qualities are displaced by - relative qualities that apply equally to us both - For Marx, things like - markets - prices - commodities and - things that connect people - are the hallmarks of equality because they put people on the same kind of footing prices and productivity - Whereas the things that REALLY SHOULD COUNT are - the things that separate and distinguish people that make each individual fully and and entirely him or herself and - the idea for Marx is that capitalism - which is not a term that Marx used, - puts people on a kind of spurious footing of equality - Getting beyond capitalism means getting beyond equality to a state of effect in which - difference , - particularity, - individuality and - uniqueness - in a certain kind of sense will prevail
comment - This perspective is quite enlightening on Marx's motivations on this part of his work and is likely misconstrued by those mainstream "capitalists" who vilify his work without critical analysis - Of course freedom - within a social context - is never an absolute term. - It is not possible to live in a society in which everyone is able to actualize their full imaginations, something pointed out in the work of two other famous thought leaders of modern history: - Thomas Hobbes observed in his famous work, Leviathan, and - Sigmund Freud also made a primary subject of his ID, Ego and Superego framework. - Total freedom would lead - first to anarchy and then - the emergence within that anarchy of those which possess the most charisma, influence, self-seeking manipulative skills and brutality - surfacing rule by authority - Historically, as democracy attempts to surface from a history of authoritarian, patriarchal governance, - democracy is far from ubiquitous and authoritarian governance is still alive and well in many parts of the world - The battle between - authoritarian governments among themselves and - authoritarian and democratic governments - results in war, violence and trauma that creates the breeding ground for the next generation of authoritarian leaders - Marx's main intent seems to be to enable the individual existing within a society to live the fullest life possible, - by way of enabling and maximizing their unique expression, - while not constraining the same aspiration in other individuals who belong to the same society
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- Karl Marx and Capitalism - Maximizing each individual's freedom while not trampling on the same aspiration of other individuals within a society
- misunderstanding - modern capitalists - misunderstand Karl Marx's work - Michael Sonenscher
- interesting perspective - Karl Marx - He wasn't principally interested in equality - book - Capitalism: the word and the thing - perspectival knowledge of - Michael Sonenscher
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- Feb 2024
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Local file Local file
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Very early one chilly morning in October 1895, Fielding Blandfordstepped into a horse-drawn carriage with Edith Lanchester’s father and twobrothers. The four men arrived at Edith’s rented lodgings in Battersea. Theywoke the whole house with heavy banging on the front door, and FieldingBlandford forced his way in to ‘examine’ Edith. He ordered that she be takento an asylum because she was committing ‘social suicide’ by insisting on livingwith her working-class lover without marrying him. He justified this byarguing that under the Lunacy Act 1890 he would have certified her had sheattempted (normal) suicide.
Fascinating story of a kidnapping and committal of a woman in October 1895 for shacking up with a man she wasn't married to.
Ultimately gained international attention.
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- Oct 2023
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davidharvey.org davidharvey.org
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www.youtube.com www.youtube.com
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Karl Marx. Documentary. Thames Television, 1983. https://www.youtube.com/watch?v=0JkyiHbBhss.
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- Jul 2022
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bafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link bafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link
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The life conditions term, which was borrowed fromKarl Marx, was introduced to the social scientific discourse mainly by Otto Neurath (1931)and Gerhard Weisser (1956)
!- eytomology : life conditions * borrowed from Karl Marx * Introduced into social sciences by Otto Neurath (1931) and Gerhard Weisser (1956)
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- May 2021
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www.williamengel.org www.williamengel.org
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"Marx's scholia: Annotations Involving Classical and English Literary Texts in Capital," in Connotations: A Journal for Critical Debate 29 (2020), 190-219 [CLICK HERE FOR PDF] "Much can be learned from tracking Marx’s use of literary texts in his footnotes, a practice that best can be understood in the context of his classical rhetorical training. His annotations, I argue, both contribute to and—as a kind of counter discourse—reflect the larger dialectical process carried out in his critique of political philosophy. Even though Marx is not writing a literary text as such, he is in fact doing a fair amount of literary criticism, all neatly tucked away in his notes, going so far as to quote long passages from key works in the classical tradition and from the English Renaissance that he then annotates."
Karl Marx's annotations? I'm in!
This may be the sort of thing that @remikalir may appreciate as well.
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- Oct 2020
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www.marxists.org www.marxists.org
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Religion, the dominion of the human mind
Karl Marx's statement, "Religion is the opium of people" is paraphrased by the writer here.
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- Apr 2020
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www.instagram.com www.instagram.com
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Kino International
eröffnet 1964
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- Mar 2019
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niklasblog.com niklasblog.com
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Karl Marx
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Jamie Woodcock
His website: https://www.jamiewoodcock.net/
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