- Aug 2024
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mcld.co.uk mcld.co.uk
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p46 Ecology has "succeeded" in changing politics "by introducing objects that had not previously belonged to" politics, but also failed because it's so often a marginalised party, and often placed in opposition to "economics" etc, the opposing needs then given greater salience. -- This is the core concern that comes back in his 2023 co-authored booklet: ecology is really about everything, not a fringe interest -- it encompasses economic concerns etc -- so how can we turn that truth into a political reality?
Key observation, ecology surrounds everything. Vgl [[De Europese dataspace als eenheidsmarkt 20200120144254]] waar mensen niet snappen dat je er per def in zit.
Comes from [[On the Emergence of an Ecological Class by Bruno Latour and Nikolaj Schultz]] january 2023. Schultz is a Danish sociologist, Uni CPH and Aarhus School of Achitecture.
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Dan Stowell on [[Down to Earth by Bruno Latour]] I really should read more from Latour. wrt [[Latours Actor Network Theory ANT 20201129164732]]
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- Oct 2022
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www.journals.uchicago.edu www.journals.uchicago.edu
- Oct 2018
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www.nytimes.com www.nytimes.com
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Latour’s description of the earth in the Anthropocene as “an active, local, limited, sensitive, fragile, trembling and easily irritated envelope.”
Poetic description of the CZO
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most recently in Scienc
Possibly Gaia 2.0 By Timothy M. Lenton, Bruno Latour Science14 Sep 2018 : 1066-1068 Could humans add some level of self-awareness to Earth's self-regulation?
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Latour realized he was witnessing the beginnings a seismic rhetorical shift: from scientists appealing to transcendent, capital-T Truth to touting the robust networks through which truth is, and has always been, established
Shift in rhetoric to the social production of truth
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In that sense, there is no outside anymore
connect to the intertwined effects of macro and quantum entities
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science was social because it brought together a multitude of human and nonhuman entities and harnessed their collective power to act on and transform the world
The social life of science
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to wonder what it would look like to study scientific knowledge not as a cognitive process but as an embodied cultural practice enabled by instruments, machinery and specific historical conditions
As it always should be
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possibly overstating the reach of French theory
Possibly?
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Those who worried that Latour’s early work was opening a Pandora’s box may feel that their fears have been more than borne out
And yet, who has demonstrated that post-truth emanated from critical theory in academia? How was it transmitted to the Trumpian base?
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Bruno Latour, the Post-Truth Philosopher, Mounts a Defense of Science
Latour on science and truth.
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At a meeting between French industrialists and a climatologist a few years ago, Latour was struck when he heard the scientist defend his results not on the basis of the unimpeachable authority of science but by laying out to his audience his manufacturing secrets: “the large number of researchers involved in climate analysis, the complex system for verifying data, the articles and reports, the principle of peer evaluation, the vast network of weather stations, floating weather buoys, satellites and computers that ensure the flow of information.” The climate denialists, by contrast, the scientist said, had none of this institutional architecture. Latour realized he was witnessing the beginnings a seismic rhetorical shift: from scientists appealing to transcendent, capital-T Truth to touting the robust networks through which truth is, and has always been, established.
A paradigm shift in the rhetoric of science, from metanarratives of truth to the mechanics of truth manufacture.
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