7,137 Matching Annotations
  1. Dec 2024
    1. current system is ‘closed source’, and is carried out by competitive agents that do not share innovations for very long time periods; the competitiveness of these agents requires behaviors that externalize costs

      for - examples - closed source IP externalises cost - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

      examples - closed source IP externalises cost - closed source circular economy is much more challenging than open source circular economy because - if inputs are kept secret and proprietary, reuse of End of life products are difficult to break down and reuse as input in a re-manufacturing process - closed IP creates fragmented and completing de facto standards that make interoperability impossible

    2. The current system of production is based on mass production, and requires the constant creation of new desires and needs, which need to be created through advertising, and require massive forms of potentially unnecessary material production

      for - addendum - add ecological footprint of advertising industry to material waste generated by consumer culture - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

      addendum - add ecological footprint of advertising industry to material waste generated by consumer culture - The advertising industry itself has a huge ecological footprint as well, in addition to the extra, unneeded material that planned obsolescence creates - references to be added

    3. The current global system of production and trade is reported to use three times more of its resource use for transport, not for making. This creates a profound ‘ecological’, i.e. biophysical and thermodynamic, rationale for relocalizing production

      for - stats - motivation for cosmolocal - high inefficacy of resource and energy use - 3x for transport as for production - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

    1. In the Buddhist world we even in, in a way you can say you're always dying. You're already dying. So just thinking about it in those terms: what's the cultural impact of thinking about life as death, actually—as a process that maybe never ends?

      for - adjacency - thinking of life as death - we are always dying - Deep Humanity - living is dying - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    2. I'll talk about some cases in a moment— there's very sudden decomposition when the "tukdam" ends. You can have people who have been in tukdam for 27 days and then on the— as one of the cases that we're gonna be publishing on soon— and on the 28th day there's like very dramatic decomposition. Just boom! It seems to happen.

      for - Buddhism - Tibetan - Thukdam - can end suddenly and dramatically - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    3. And this is one of the big problems right now— [pointing at the slide] tukdam regularly occurs in non-experts, right? You find, you know, people who are not great trained tantric practitioners who know all the commentaries and, you know, who aren't even monks or nuns— who are just ordinary lay people—and they go into "tukdam."

      for - Buddhism - Tibetan - Tukdam - ordinary people with no training also go into Tukdam - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    4. I've encountered several people in the Kagyu and Nyingma traditions who say, "Oh, we, you know 'tukdam,' yeah, people go in 'tukdam,' "but it's like, you know, not that big a deal. It's, we don't care that much." Part of the reason they don't care that much is that the idea that you need to go into this completely, kind of, a state where there's no phenomenal content— that's just a pure clear light mind— actually is something that many of the contemporary practitioners and teachers in those lineages don't agree with.

      for - Buddhism - Tibetan - Kagyu and Nyingma schools don't make a big deal out of Tukdam - nondual awareness can emerge with other techniques - key insight - Buddhism - Tibetan - Clear light meditation at time of death - Tukdam - a physiological technique - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    5. it's said that you can get there by doing like philosophical analysis, but this is using basically physiological techniques to get to the same place phenomenologically. So that's what "tukdam" is theoretically

      for - key insight - Buddhism - Tibetan - Clear light meditation at time of death - Tukdam - a physiological technique to get to the same place as philosophical analysis - recognizing nondual, ultimate nature of reality - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    6. So the concept here is that you're actually no longer even capable of thinking, you're no longer capable of seeing, you're no longer capable of hearing, and so on. All that's left is just this kind of sheer consciousness itself, which doesn't even have a subject-object structure. So for the Gelugpas that lack of subject-object structure is not really relevant. For the other traditions it's extremely relevant, because it's said that if you're going to understand the nature of the mind, the fundamental distortion in the mind is precisely that subject-object structure. So you have to cultivate a non-dual awareness,

      for - key insight - Buddhism - TIbetan - Clear light meditation - Tukdam at time of death - no longer capable of thinking, seeing, hearing, etc - all that's left is naked consciousness without even subject-object from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    7. in the Perfection Stage— what's called the Perfection Stage— one is going to actually begin to bring the winds into the central channel. And when one is able to do so and bring them into the heart cakra.

      for - Buddhism - Tibetan - meditation - Perfection stage - bring the winds into the central channel to the heart chakra - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    8. he made this three-dimensional, so this is the maṇḍala.

      for - Buddhism - Tibetan - Mandala - is a 2 dimensional representation that the practitioner must imagine as a 3 dimensional object - This is the generation stage practice - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    9. And how one is gonna do that, one is gonna become not you. You're gonna become somebody else—specifically, you're gonna become a fully enlightened tantric deity, right? And you, with a sense of what's called dignity or pride, right, the, the... "lha’i nga rgyal," the "pride of being the deity."

      for - Buddhism - TIbetan - Clear light meditation - purpose of - deity visualization - become the deity to practice giving up your ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    10. Unexcelled Yoga Tantra

      for - definition - unexcelled yoga tantra - the ultimate practice of simulating clear light meditation while still alive, in the Gelupa tradition of Tibetan Buddhism - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    11. So what's the first thing to do? It's to stop being ordinary. So they say, "tha mal gyi rtog shes spang ba," "abandon ordinary thoughts and ordinary attitudes," ordinary experience.

      for - Buddhism - TIbetan - clear light meditation - practice - how to practice simulation of Tukdam while still alive? - Stop ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    12. these winds, right— these energies—are already flowing, of course, and they flow in very deep patterns that basically constitute one's own ordinary identity. And so quite literally one's own ordinary identity is, is the patterning of these winds.

      for - key insight - one's ordinary identity IS the pattern of the flow of the winds - this makes practice of Tukdam very difficult - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne - a tendency towards lust, aversion, etc is accompanied by a flow of wind. - to practice this during life, we have to get out of the deep patterns we identify with in life

    13. There are different forms of energy, five primary forms and five secondary forms of energy, and they flow in channels in the body. And at the time of death, there, there's a certain kind of configuration of those energies that occur and you can actually, you can, in a sense, force those energies— maybe that's not the right term, but some people would agree with that metaphor— you can force those energies to enter into that configuration through various forms of yogic practices.

      for - Buddhism - Tibetan - clear light meditation practice - 5 primary and 5 secondary flows of energy in channels in the body - meditators practice a desired flow configuration at time of death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    14. The simulation, however, requires a high degree of control over the winds— "rlung" in Tibetan or "vāyuḥ" in Sanskrit, not "prāṇa," but "vāyuḥ" in Sanskrit—that are involved in the death process.

      for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - requires mastery of the internal "winds" - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    15. To rehearse that moment, essentially what one does, is you induce a simulated version of this clear light mind.

      for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    16. We wanna get down in a sense to the foundational state of mind, a most fundamental form of mind, and that occurs at death.

      for - meditation - clear light meditation at time of death - Tukdam - why? The most fundamental state of mind occurs at the time of our death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    17. Gelugpa tradition eventually rejects, really, almost everything about Yogācāra. But tantra itself really emerges out of that perspective, which is essentially that the only thing we have access to is our own experience.

      for\ - Buddhism - relationship - Gelupa and Yogacara - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    18. The only way you can become a buddha is to see the nature of ultimate reality with the motivation of relieving the suffering of sentient beings. And in order to do that, you have to cultivate this wisdom.

      for - Buddhism - Tantric logic - Become a buddha - to experience the ultimate nature of reality - to relieve suffering of others - cultivate wisdom - experience ultimate nature of mind - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    19. avidyā in Sanskrit or "ma rig pa" in Tibetan,

      for - definition - avidya (Sanskrit) or Ma Ri Pa (Tibetan) - Fundamental misunderstanding (both intellectual and affective) about the (ultimate) nature of reality itself - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

    20. What does this word "thugs dam" mean?
      • definition - Tukdam - John Dunne
        • is a word with multiple meanings (polysemy)
        • first - honorific term for samaya - Sanskrit for Tantric vows
          • second - commitment / promise
          • third - chosen deity
          • fourth - practicing any of the above
            • specifically, it could mean accomplishing the goals of Tantric practice, especially at the time of death

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    1. we can see more specific changes in the brain through training the Mind than through any drug that you can take more specific changes uh when you take a medication like an an SSRI an anti-depressant or an anti psychotic it's like blasting the brain uh in in its entire uh and so it's a very general effect we can see a much more specific effect with mind training

      for - wellbeing - mental illness - drug treatment vs brain changes from mindfulness practices - adjacency - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    2. for - Youtube - Tukdam talk - An Overview Of Center for Healthy Minds at University of Wisconsin-Madison (CHM)’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - wellbeing - clear light meditation, meditation at time of death - Tukdam

      summary - Professor Davidson speaks on the subject of Tukdam, the Tibetan practice of meditation at the time of death practiced by Tantric practitioners - He contextualizes it in the framework that all sentient beings are sacred, and have the capacity for unfolding the intrinsic sacred that each of us is born with - Davidson's team explores the impact of meditation and mindfulness practices on human health and wellbeing and have formulated a wellbeing framework with four pillalrs - Deep Humanity - impacts of meditation - meditation at time of death

      to - Youtube - documentary movie trailer - Tukdam: Between Worlds - https://hyp.is/FJg9XL4PEe-M9OfpvdsFQQ/www.youtube.com/watch?v=dDBEl9bSGMQ

    3. he earliest we've been able to get to a case of tukdam is 26 hours after a practitioner has died so we've missed the first full day and there is some reason to believe that that first 24-hour period is is going to be very very important

      for - trivia - measuring tukdam after death - 24 hour period immediately following death is important but to date, no data captured - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    4. the body of a practitioner in tukdam does not decompose uh in the same way that a body of a normal person who is not in tukdam does and so uh we've had cases up to 38 days uh inam where the body remains quite preserved uh fresh uh without any smell uh and um with the skin still very pliable and no um Rigamortis

      for - clear light meditation - Tukdam at time of death - results so far - studied 20 cases - in all cases body doesn't decompose like a normal person's body does at death - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    5. his Holiness um uh his Holiness uh made the request that we investigate tokam and I believe that one of uh his interests his Holiness his interest in studying took down is because this represents a real challenge to Western science because uh uh the suggestion in the traditional Tibetan texts is that there is a subtle quality of awareness that is still present even after the conventional Western definition of death after the heart has stopped beating after the breathing has stopped there they're said to be uh this subtle quality of awareness uh this clear light stage that is still present

      for - meditation - Tukdam clear light meditation at time of death - research motivation from HH Dalai Lama - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      Summary - His Holiness Dalai Lama requested the research so that science could validate what Tibetan practitioners have known for a long time, that there is still an awareness present in the advanced meditator even after death has occurred - this is the Tukdam "clear light" meditation practice.

    6. in our work on well-being we have formulated a framework for understanding the key pillars or the key components of well-being

      for - mindfulness meditation research - 4 pillars of wellbeing - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      summary - four pillars of wellbeing - 1 awareness - 2 connection - 3 insight (of the nature of self) - 4 purpose (intention)

    7. the fourth pillar of well-being we call purpose

      for - fourth of four pillars of wellbeing - purpose - finding it in our everyday life here and now - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - comparison - intention vs attention

      comment - Davidson does not provide much rich commentary on purpose, although it is quite an important idea to consider. - Intention is synonymous with purpose - The reason we consider the word intention instead is that we can compare to attention - intention - purpose or focus direction of future work (fourth pillar) - attention - focus awareness (first pillar) - Both of these acts are acts of constraining from the infinite field of our reality to a very narrow one - intention - among the infinite things I CAN do, I choose to do THIS specific one - attention - among all the infinite things I can sense, I choose to sense THIS specific one

    8. research shows that it's not so much about changing the narrative that is important but it is changing our relationship to this narrative so that we can see the narrative for what it is which is really a constellation of thoughts

      for - illusion of self narrative / construction - third pillar - insight - key insight on insight! - not about CHANGING NARRATIVES - but about PENETRATING THE NARRATIVE to understand its essence - - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    9. the third pillar we call Insight

      for - third of four pillars of wellbeing - insight - a curiosity driven knowledge of the self - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      comment - this insight is specifically about the nature of self as a narrative construction imposed upon a constellation of changing thoughts and emotions - when we gain the insight that the solid-appearing self is constructed on emptiness, research shows that this insight sets the stage for wellbeing to emerge

    10. his Holiness reminds us that the seeds of compassion are often in the relationship between a child and his mother excuse me that a mother provides for the child provides kindness and uh care for the child and represents this early seed of compassion

      for - adjacency - compassion / kindness - early model - HH Dalai Lama - Deep Humanity - mOTHER - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    11. we think of kindness and compassion in a way that's very similar to the way scci other scientists think about language

      for - comparison / key insight - compassion is like language (and also like genetics) - every infant has the biological capacity for these - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      comparison / key insight - compassion is like language (and also like genetics) - compassion, like language and genetics is intrinsic to our human nature. Every newborn comes into the world with the biological capacity for kindness/compassion, language and for genetic expression. However, - how we actually turn out as adults depends on what variables exist in our environment - If we have a compassionate mOTHER, our Most significant OTHER, she will teach us compassion - just like a child raised in a community of other language speakers in the environment will enable the child to cultivate the language capacity and - without a community of language speakers, a feral infant will grow up not understanding language at all - a healthy environment triggers beneficial epigenetic processes - Again, the chinese saying is salient: (hu)man on earth, good at birth. The same nature, varies on nurture

      to - feral children - Youtube - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FTKaS1RdAfrg%2F&group=world - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - https://hyp.is/TWOEYrlUEe-Mxx_LHYIpMg/medium.com/postgrowth/rediscovering-harmony-how-chinese-philosophy-offers-pathways-to-a-regenerative-future-07a097b237a0

    12. it confirms something found in the Buddhist tradition uh which is this notion of innate basic goodness that all human beings are born with Buddha nature we all have the seeds of kindness within us and scientific research strongly confirms that this is true

      for - everyone is sacred - everyone has Buddha Nature - different ways of saying - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - poverty mentality - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture

      everyone is sacred - different ways of saying it - We are all born with Buddha nature - We are all born with innate goodness - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - Not seeing this, we fall into poverty mentality, and all the associated forms of suffering it brings

      to - Chinese saying: (hu)man on earth, good at birth. The same nature, varies on nurture - https://hyp.is/TWOEYrlUEe-Mxx_LHYIpMg/medium.com/postgrowth/rediscovering-harmony-how-chinese-philosophy-offers-pathways-to-a-regenerative-future-07a097b237a0

    13. in a recent study with a very large group of six-month-old infants 100% of infants show this preference so it's not just a small statistically significant difference it's huge virtually every infant shows this

      for - innate connection - innate care for others - study of infants with puppets show 100% preference for compassionate play over selfish play - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    14. very famous scientific experiment that was published about 10 years ago now that is um really a critical experiment in this area

      for - mindfulness and happiness - research conclusion - wandering mind is an unhappy mind - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    15. all of us are born with a sequence of base pairs that constitute our DNA and for the most part that will not change over the course of your lifetime but what will change is the extent to which any Gene is turned on or turned off

      for - explanation - epigenetics and health / wellbeing - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

      explanation - epigenetics and health - Richard J. Davidson gives a simple and clear explanation of the connection between epigenetics and health / wellbeing - We are born with DNA that won't change much over the course of a lifetime - However, many of those genes are not active but can be rapidly activated by environmental cues such as emotions, chemical signals, etc

    16. what we have found quite remarkably is that when a person trains their mind their well-being improves and their brain changes uh and not just the brain but many other things in their mind and body also change

      for - meditation - training the mind - scientific measurable effects on wellbeing - brain and body functions - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

    17. his Holiness says every human being is the same we're all built in the same way uh and every human being has the capacity to flourish

      for - quote - everyone is sacred - HH Dalai Lama - via Richard J. Davidson - His Holiness says every human being is the same - We're all built in the same way and every human being has the capacity to flourish - We would even go a little further and we would say that - every human being has the right to flourish and also - has all of the necessary constituents - the necessary components - the underlying mechanisms that enable uh a person to flourish or to have well-being

    18. we use well-being rather than happiness because the idea is isn't really to be happy all the time

      for - quote - comparison - wellbeing vs happiness - Richard J. Davidson - The idea isn't really to be happy all the time. - If a sad event or something tragic occurred, it would not be appropriate to be happy in that moment - At that moment, it's possible to be sad and have very high levels of wellbeing. That's why we prefer the term wellbeing. - Another term that we also use is "flourishing"

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    1. that is the strategy of the oligarchy

      for - quote - YouTube - Meidastouch - governance - US - Trump government strategy - is oligarchy strategy

      governance - US - Trump 2nd term strategy

      • Great short description of Trump's strategy
      • I wonder why Wall Street looks at this and goes
        • wait a minute things may be Grim
          • but then why is it that they're saying all these things and trying to pump it up?
      • because
        • they want to pump it
        • they want to dump it
        • they want to tax shelter it
        • they want their tax cuts and
        • they want to keep us in this Loop:
          • have a democratic Administration fix it but then
            • blame the Democratic Administration that fix it
            • blame the firefighter for putting out the fire
            • bring back in the arsonist
        • plunder pillage rinse repeat
          • that is the strategy of the oligarchy
    1. I think the Paleolithic ethical framework is simply—I mean, the hunter-gatherers—having no separation between themselves, no radical distinction between human and nonhuman—thought everything else was kindred. Literally, they thought if you went out to hunt and you’re hunting a deer, the deer is your sister or your brother, or maybe your ancestor, or maybe, more precisely, past/future forms of yourself. Because I think the ethic was you hunted with sort of prayers and sacrifice and humility. You’re asking a deer—a brother or a sister or an ancestor—to give its life for you.

      for - food is sacred - why we say prayer for the living being that died so that we may live - samsara - kill others so that we may live - hunting and killing other - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

    2. in Vermont, Native Americans lived here—well, like everywhere in North America—they lived here in Vermont for over ten thousand years. The ecosystem was basically intact, and that’s because they had that ethical system built into their fundamental cultural assumptions—the assumptions that guided their lives. They didn’t think about them. They didn’t question them. They were simply the assumptions, the unthought assumptions.

      for - philosophy matters! - biodiversity crisis - 10,000 years of preservation vs 100 years of clearcut - David Hinton - comparison - polycrisis - climate crisis - two unthought assumptions - philosophical differences - Indigenous people of Vermont vs European settlers - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      comparison - polycrisis - climate crisis - biodiversity crisis - Indigneous people of Vermont - vs European settlers - unthought assumptions - unthought assumptions of Indigenous people took care of forests for 10,000 years - unthought assumptions of European settlers clear cut all the forests in 100 years - These are philosophical differences - PHILOSOPHY MATTERS!

    3. We think of ourselves as this little bubble of obsessions and memories going on in our head that’s detached from everything else. That’s the wound.

      for - summary - polycrisis - requires a shift in stories - from little self - to big self - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      summary - polycrisis - requires a shift in stories - from little self - to big self - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - We think of ourselves as this little bubble of obsessions and memories going on in our head detached from everything else - THAT'S THE WOUND! - That sounds and IS FELT as bleak, isn't it? - The scientific story of the cosmos is that there are countless solar systems in our universe, countless suns and planets over vast time scales - Our planet evolved life billions of years ago - Some of those life forms became multicellular animals, like us - Some of them developed eyes, nose, ears, skin and a brain and central nervous system - When we look out into the world, it is the cosmos distilled in us looking out at itself - Hence, we are intertwingled and woven into the fabric of everything - the cosmos in human form experiencing the cosmos itself - When we think about our extinction, it is also the cosmos thinking about extinction - When we feel ANYTHING, that's the cosmos feeling it - And WHEN WE DIE that is the cosmos in this human form dying to itself

    4. Most environmental books now are about practical technological innovation or social changes that have to happen. My argument is that’s not going to work. That’s not going to happen. It requires a transformation in our assumptions about the nature of what we are and what the world is. Otherwise, that instrumental and exploitative relation will remain.

      for - quote - technology alone is not an approach that will work - We need inner transformation as well - David Hinton

      quote - technology alone is not an approach that will work - We need inner transformation as well - David Hinton - (see quote below) - Most environmental books now are about - practical technological innovation or - social changes - that have to happen. - My argument is that’s not going to work. - That’s not going to happen. - It requires a transformation in our assumptions about the nature of - what we are and - what the world is. - Otherwise, that instrumental and exploitative relation will remain. - adjacency - polycrisis - cannot be solved by technology or social changes alone - inner transformation about our deep assumptions about reality need to happen - Deep Humanity

      adjacency - between - polycrisis - cannot be solved by technology or social changes alone - inner transformation of our deep assumptions about reality need to happen - Deep Humanity - adjacency relationship - David Hinton makes a good point here. Tech and the normal social changes are insufficient - We arrived here at this existential polycrisis due to holding deep invalid assumptions about - ourselves and - our relationship to nature - We need to explore deeply our human nature and the stories we've bought into, and how they led us here

    5. I sort of trace out these parallel developments

      for - history - connection stories that challenge the Genesis control story- begin with indigenous peoples of North America - then ping pong back and forth between Europe and North America - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      history - connection stories that challenge the Genesis control story - Indigenous elders of North America share stories with some Westerners in the United States and Canada - These are shared in Europe and become popular, especially amongst intellectuals - It was refreshing to hear an account of nature that wasn't considered evil and that had to be tamed and brought into God's order - Alexander von Humboldt wrote some of these and was widely read - Thoreau, WHitman and Rousseau read Humboldt - British and German Romantics such as Wordworth, Shelly and Coleridge are also influenced by it and see the rediscovery of the wonder of nature as an antidote to the alienation of the industrial age - Completing the circle, American intellects Thoreau and Emerson read the Romantics, in turn influencing Whitman and John Muir

    6. the ten thousand things became so catastrophically powerful.

      for - epiphany - adjacency - progress traps - losing sight of the sacred - the Genesis story of intentionality - the symbol is the abstraction - is the intentionality - is the incompleteness - in the light of the infinite emptiness

      epiphany - adjacency - between - progress traps - losing sight of the sacred - the Genesis story of intentionality - the symbol is the abstraction - is the intentionality - is the incompleteness - in the light of the infinite emptiness - adjacency relationship - Epiphany occurred to me that Genesis is the story of control - and control is about intentionality - and intentional design is all about incompleteness - The written symbol is inherently incomplete - To control anything in nature requires intentionaity - We must design something with intention, which will always be incomplete - and here we immediately run up against the infinite - and the emergence of progress traps - In this sense, every design is a mistake, biding its time to reveal the form of its unintended consequences

    7. The Greeks took that material change and they mythologized it into the soul. And then, of course, Genesis—the creation of the world in Christianity—says, the world is here for humans. It was created for humans to use, to dominate, to exploit, you know, in their trial here to see if they’re righteous or not.

      for - key insight - roots of anthropomorphism - Greek and Christian narratives - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - adjacency - existential polycrisis - roots of anthropomorphism in the written language - Deep Humanity BEing journeys that explore how language constructs our reality

      key insight / summary - roots of anthropomorphism - Greek and Christian narratives - The Greeks defined the soul - The Genesis story established that we were the chosen species and all others are subservient to us - From that story, domination of nature becomes the social norm, leading all the way to the existential polycrisis / metacrisis we are now facing - This underscores the critical salience of Deep Humanity to the existential polycrisis - exploring the roots of language and how it changes our perceptions of reality - showing us how we construct our narratives at the most fundamental level, then buy into them

    8. But once you can write things down, then that mental realm suddenly starts looking timeless and radically different from the world around us. And I think that’s what really created this sense of an interior, what became, with the Greeks and the Christians, a kind of soul; this thing that’s actually made of different stuff. It’s made of spirit stuff instead of matter

      for - new insight - second cause of human separation - after settling down, it was WRITING! intriguing! - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - adjacency - sense of separation - first - settling down - human place - second - writing - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      adjacency - between - sense of separation - first - settling down - human place - second - transition from oral to written language - adjacency relationship - Interesting that I was just reading an article on language and perception from the General Semantics organization: General Semantics and non-verbal awareness - The claim is that the transition from oral language to written language created the feeling of interiority and of a separate "soul". - This is definitely worth exploring!

      explore claim - the transition from oral language traditions to writing led us to form the sense of interiority and of a "soul" separate from the body - This claim, if we can validate it, can have profound implications - Writing definitely led us to create much more complex words but we were able to do much more efficient timebinding - transmitting knowledge from one generation to the next. - We didn't have to depend on just a few elders to pass the knowledge on. With the invention of the printing press, written language got an exponential acceleration in intergenerational knowledge transmission. - This had a huge feedback effect on the oral language itself, increase the number of words and meanings exponentially. - There are complex recipes for everything and written words allow us to capture the complex recipes or instructions in ways that would overwhelm oral traditions.

      to - article - General Semantics and Non-Verbal Awareness - https://hyp.is/BePQhLvTEe-wYD_MPM9N3Q/www.time-binding.org/Article-Database

    9. the sense we have now began when Paleolithic hunter-gatherers started settling into Neolithic agricultural villages. And then at that point, there was a separate human space—it’s the village and the cultivated fields around it. Hunter-gatherers didn’t have that, they’re just wandering through “the wild,” “wilderness.” Of course, that idea would make no sense to them, because there’s no separation.

      for - adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

      adjacency - between - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture village - cultivated fields around it - settling down - birth of the human space - the village - thus began - the great separation - adjacency relationship - He connects two important ideas together, the transition from - always-moving, never settling down paleolithic hunter-gatherer to - settled-down neolithic agricultural farmers - The key connection is that this transition from moving around and mobile to stationary is the beginning of our separation from nature - John Ikerd talks about the same thing in his article on the "three great separations". He identifies agriculture as the first of three major cultural separation events that led to our modern form of alienation - The development of a human place had humble beginnings but today, these places are "human-made worlds" that are foreign to any other species. - The act of settling down in one fixed space gave us a place we can continually build upon, accrue and most importantly, begin and continue timebinding - After all, a library is a fixed place, it doesn't move. It would be very difficult to maintain were it always moving.

      to - article - In These Times - The Three “Great Separations” that Unravelled Our Connection to Earth and Each Other - John Ikerd - https://hyp.is/CEzS6Bd_Ee6l6KswKZEGkw/inthesetimes.com/article/industrial-agricultural-revolution-planet-earth-david-korten - timebinding - Alfred Korzyski

    10. You describe how foundational stories of our Western, Christian paradigm are based on this idea of “a self-enclosed human realm separate from everything else,” and that this paradigm is a wound—one “so complete we can’t see it anymore, for it defines the very nature of what we assume ourselves to be.”

      for - human bubble, ailenated from nature, human world so different from natural world - nice meme - self-enclosed human realm separate from everything else - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton

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    1. Manhood of Humanity was published early in 1921, and the first printing was sold out in six weeks. ‘The best book of the century . . . the most useful,’ some reviewers acclaimed. ‘Epoch-making . . . A mathematical theory which may revolutionize world thought in every field . . . . A more daring theory than Einstein’s

      for - book - Manhood of Humanity, 1921 - Alfred Korzybski

    1. At the heart of Chinese philosophy is a belief in the innate goodness of humanity. This principle is encapsulated in the ancient phrase: “Man on earth, good at birth. The same nature, varies on nurture.”

      for - adjacency - quote - inherent sacred - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme

      adjacency - between - Chinese saying - (hu)man on earth, good at birth. The same nature, varies on nurture - building a regenerative world - Post Growth Institute - Man Fang - Deep Humanity - Common Human Denominators - rekindling the sacred in an age of crisis - chinese meme - adjacency relationship - This ancient Chinese philosophy saying is a good summary of a key claim of the Stop Reset Go open source Deep Humanity praxis, namely - we are all sacred but we forget that as we become enculturated - The Deep Humanity Common Human Denominators (CHD) and the tree metaphor depicts diagrammatically how we can find a way to return to the sacred later in life - even though we have had it obscured - The existential crisis requires awakening the sleeping giant of the billions of people who no longer have a living experience of the sacred - This strategy is like moving from the branches of the tree of great diversity back to the common trunk of the sacred that supports all this diversity, - using the BEing journey as the strategic tool to bring back wonder, awe and a living experience of the sacred

    2. Rediscovering Harmony: How Chinese Philosophy Offers Pathways to a Regenerative Future

      for - from - post - LlinkedIn - Rediscovering Harmony: How Chinese Philosophy Offers Pathways to a Regenerative Future - Post Growth Institute - Man Fang

      from - post - LinkedIn - Rediscovering Harmony: How Chinese Philosophy Offers Pathways to a Regenerative Future - Post Growth Institute - Man Fang - https://hyp.is/C8v8mLlSEe-aUfeerj7pSg/www.linkedin.com/posts/post-growth-institute_chinese-philosophy-regenerative-futures-ugcPost-7273235520824979456-DOqk/

    1. the basic argument is that anytime people commun together for uh a long enough time things just get weird all the psychological issues start emerging um sociopaths start like messing things up and so it's going to be hard sense making what's happening and what's important if you're in a terrible community

      for - (online) communities - potential devolution of - from - YouTube - situational assessment - Luigi Mangione - - the Stoa

    2. people from a conservative perspective maybe can uh blame it on the loss of the Sacred

      for - New media landscape - dark forest - media communities - right wing media blames it on loss of the sacred - front YouTube - situational assessment - Luigi Mangione - The Stoa - Deep Humanity - also sees loss of a living principle of the sacred as a major factor in the polycrisis - but is neither right, left or religious

      comment - This comment is itself also perspectival as is any. - Deep Humanity does not consider itself right, left out even religious but also see's an absence of a living principle of the sacred as playing a major role in our current polycrisis

    3. article by Alison P Davis uh Was Written In The Cut about the great Vib shift coming and a Vibe shift is basically some kind of eventure happening in society that just changes the vibe changes the mood and it's precognitive pre- narrative

      for - definition - vibe shift - Some kind of event that changes the vibe. It is pre-cognitive and pre-narrative - Alison P Davis wrote about "Vibe Shift" in The Cut - Youtube - from The STOA - Situational Assessment - Luigi Mangione

    1. we need a new countercultural energy that rejects being quantified as data for Technofeudal lords. That rejection can come in many forms, from data-sovereignty to a push toward Web 3.0.

      for - counterculture - fightback against technofeudalism - Indyweb - people-centered - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Alexander Beiner

    2. The assassination is a koan that brings to light the paradox at the heart of civilisation: what’s real is our experience of being alive, not how we can be quantified, but we pretend the opposite is true.

      for - comparison - symbolosphere vs physiosphere - assassination of United Healthcare CEO Brian Thompson - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Alexander Beiner

    3. Algorithmic control of our lives is an expression of the rot at the heart of Western civilisation: quantitative values subsuming qualitative experience.

      for - key insight - algorithmic control - quantitative values subsuming qualitative experience - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Alexander Beiner

    4. psychological energy obeys the first law of thermodynamics just like everything else; it can’t be destroyed, only transformed. What goes around, comes around, and accountability will always return to the human body. There is nowhere else it can go, because that is where it originates. It is contained in flesh and sinew, muscles and neurons and guts

      for - to - synchronicity - same quote mentioned in - YouTube I watched yesterday - prenatal and perinatal healing happens in layers - Kate White - Third is related to the subject of prenatal and perinatal psychology - trauma suffered by the fetus while still in the womb it the newly born can be remembered somatically by the body and carried on into later life - As adults, we can carry on these old patterns of behaviours that were adaptive responses rooted in the initial trauma but which no longer exists - It's a form of post traumatic stress disorder where the body stop carries the memories - https://hyp.is/go?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DUcgWsFqPe7Q&group=world

    5. psychiatrist Bessel van der Kolk puts it, ‘the body keeps the score’.

      for - quote - the body keeps the score - psychiatrist Bessel van der Kolk - from Substack article - Alexander Beiner - to - synchronicity - same quote mentioned in - YouTube I watched yesterday - prenatal and perinatal healing happens in layers - Kate White - https://hyp.is/go?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DUcgWsFqPe7Q&group=world

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    1. for - Technofeudalism: What killed capitalism - Yanis Varoufakis - from - interview - 2008 was the West's 1991 moment - Yanis Varoufakis - from - Medium article - An Emerging Third Option: Reclaiming Democracy from Dark Money & Dark Tech Seven Observations On 2024 and What’s Next - Otto Scharmer - neo feudalism - from - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Technofeudalism, accountability porn and the new counterculture - Alexander Beiner

      from - interview - 2008 was the West's 1991 moment - Yanis Varoufakis - https://hyp.is/BZ88pKj5Ee-k86snmHsbnQ/www.youtube.com/watch?v=8nTBWf4JgYQ - Medium article - An Emerging Third Option: Reclaiming Democracy from Dark Money & Dark Tech Seven Observations On 2024 and What’s Next - Otto Scharmer - neo feudalism - https://hyp.is/cVix6KtFEe-zA8PBZvgw8w/medium.com/presencing-institute-blog/an-emerging-third-option-reclaiming-democracy-from-dark-money-dark-tech-3886bcd0469b - Substack article - Best Served Cold: Luigi Mangione and The Age of Breach - Technofeudalism, accountability porn and the new counterculture - Alexander Beiner - https://hyp.is/8V9iTrsaEe-Dqq_Oz0oc_Q/beiner.substack.com/p/best-served-cold-luigi-mangione-and

    1. for - pre and perinatal therapy - birth psychology - youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

      summary - This could be an important therapy to integrate into Deep Humanity to rekindle a living presence of the sacred - If early prenatal and perinatal trauma happened to us when we were still in the womb, or shortly after birth, we have no regular memory of it, but there could be a body memory (somatic memory) - Prenatal and Perinatal therapy is designed to help people identify early trauma when we were still inside the womb or shortly after birth - The theory claims that these early traumas may remain with us as lingering adaptive responses in our adult stage of life

    2. this feels like it came from your family line often we know that a baby is an egg inside their mother inside their grandmother so you can begin to feel through the ancestors that will show up in the present

      for - body memory - ancestors are alive and living through us - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    3. here can be life threat early life threat there can be fear and Terror in the 's body from things that they experience um so they arise as a collage of Sensations emotions and behaviors so they rise quickly and they're layered on top of each other

      for - pre and perinatal trauma - fear and terror can happen to the baby inside the womb - later they arise as a collage of sensations, emotions and behaviors layered one on top of the other - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    4. as practitioner we need to come become fluent in in working with sensation working with the way the our our body feels and moves and senses so the body

      for - prenatal and perinatal somatic therapy - must become fluent with sensations of how our body feels, moves and senses - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    5. when I've worked with pre and perinal psychology people think oh well this is psychology this is mental health but really it's not it's more than that it's a holistic Body Mind practice where implicit somatic memory is alive and active and actually informing how we behave and choices that we make in the present

      for - prenatal and perinatal psychology - is not just mental health - it's holistic mind body practice - somatic memories are alive in our body right now - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    6. what we're finding in the fetal brain research is that mental illness especially heavy mental illness can start in utero that's why this is such a vital neurodevelopmental time

      for - fetal brain research - very serious mental illnesses in adults can be traced to mental illness that begins in utero in the womb - Prenatal and Perinatal Healing Happens in Layers - Kate White

    7. I have a great passion for the fetal brain research is that if we can really help now um how a parent is feeling it can really influence the neurod development of a child

      for - fetal brain research - help with how a parent is feeling influences neural development of a child later on - Youtube - Prenatal and Perinatal Healing Happens in Layers - Kate White

    8. my passion is to catch these stories very early to prevent and treat them right away um working with birth trauma working with the baby's experience um that will prevent a lot of the stories from repeating and the stories can repeat in such a way that then they become another layer and by the time somebody comes to you as the adult the story has repeated then there's other there's other like inherent places in the body and in the life of the person that are organizing them

      for - awakening the sacred - healing birth trauma - that gives rise to many layers of repeating stories - Youtube - Pre and Perinatal healing happens in layers - Kate White

    9. integration is what people are seeking that's why they're coming to you um they want they often people will seek me out because nothing else seems to have helped all the talk therapy all the Psychotherapy all the things that they've tried not that they are still in being influenced by the patterns that are affecting them uh so we we call this notion the integration imperative

      for - definition - integration imperative - people seek integration - talk therapy - psychotherapy has not helped - patterns still there and affecting them - Youtube - Pre and Perinatal healing happens in layers - Kate White

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    1. Did you know that learning about the time from just before you were conceived until after you were born, could improve the quality of your life?

      for - adjacency - TED Talk - From womb to the world - The Journey that shapes our Word - Anna Veerwal - benefits of knowing what happened to us during conception and birth - Deep Humanity - reminding us of the sacred

      adjacency - between - benefits of knowing what happened to us during conception and birth - TPF - Deep Humanity - reminding us of the sacred - adjacency relationship - Could this kind of exercise help to rekindle the sacred in adults? - If so, it could rekindle the feelings of the sacred for powering the great transition of humanity

    2. I also found it heartbreaking when I learned that the tragic characteristics that Saddam Hussein and Hitler shared with almost 75% of death row inmates here in the United States, are an unwanted conception and an extremely difficult pre-natal period and early start in life.

      for - TED Talk - later life impacts of - trauma during conception - Saddam Hussein - Hitler - From Womb to World - Anna Veerwal - Doula

    1. for - history - French and American Revolution - the role of coffee houses during the Enlightenment

      summary - Coffee has a fascinating history - The relationship between coffee and alcohol was interesting - In Muslim culture, coffee houses began appearing in the Ottoman Empire because alcohol was forbidden for Muslims - The coffeehouses spread from the Ottoman Empire to Europe where it replaced the daily ritual of drinking beer - People in London did not drink the polluted Thames because it was so unhygienic that they could catch cholera - Alcohol had its side effects however, of making everyone drowsy. When the Industrial Revolution appeared, this drowsiness could lead to terrible industrial accidents - Coffee was the perfect replacement. Some speculate that it made the Industrial Revolution possible - Coffee houses began to spring up in London. Like in the Ottoman Empire, they were frowned upon by elites because this ability for all types of people to gather for the first time was perceived as a threat to political stability - Among the ideas born in coffee houses and cafes: - French Revolution - Storming of the Bastille j - Enlightenment intellectuals met here - American Revolution - Sons of Liberty met and planned the American Revolution - Benjamin Franklin frequented - Lloyds of London was conceived of - The idea of the Newspaper started due to notes of ideas exchanged and communicated in different columns of notes recorded - Famous scientists met there like Isaac Newton - London Stock Exchange was conceived of here

    2. Pasqua Rosée opened the first coffee house in London in 1652, prompting a revolution in London society. “British culture was intensely hierarchical and structured. The idea that you could go and sit next to someone as an equal was radical,” says Markman Ellis, author of The Coffee House: A Cultural History.

      for - trivia / history - first coffee house in London - opened in 1652 by - Pasqua Rosee - revolution in London society - broke through hierarchy of British society

    3. Where does so much mad agitation come from? From a crowd of minor clerks and lawyers, from unknown writers, starving scribblers, who go about rabble-rousing in clubs and cafés. These are the hotbeds that have forged the weapons with which the masses are armed today.

      for - trivia / history - coffee house - quote - Paris Cafe as organizing ground for the agitators that led the French Revolution

      quote - Where does so much mad agitation come from? - From a crowd of - minor clerks and lawyers, - from unknown writers, - starving scribblers, - who go about rabble-rousing in clubs and cafés. - These are the hotbeds that have forged the weapons with which the masses are armed today.

    4. It is despicable to see how extensive the consumption of coffee is … if this is limited a bit, people will have to get used to beer again … His Royal Majesty was raised eating beer-soup, so these people can also be brought up nurtured with beer-soup. This is much healthier than coffee.

      for - quote - hatred of coffee houses - Frederick the Great

      quote - hatred of coffee houses - Frederick the Great - (see below) - It is despicable to see how extensive the consumption of coffee is - If this is limited a bit, people will have to get used to beer again - His Royal Majesty was raised eating beer-soup, so these people can also be brought up nurtured with beer-soup. This is much healthier than coffee.

    5. Frederick the Great of Germany was so against coffee that he attempted to outlaw the drink outright in favor of beer on September 13, 1777. Afraid that the importation of coffee was costing his kingdom (and his highness) business, he required all coffee sellers to register with the crown, denying licenses to all but a few friends of the court

      for - trivia / history - coffee house - Frederick the Great of Germany outlawed coffee houses - he favored beer and beer business was losing money to coffee

    6. Grecian Coffee House near Fleet Street

      for - trivia / history - coffee house - Grecian Coffee House - Isacc Newton and other members of Royal Society frequented - Newton dssected a dolphin on a table at this coffee house - another coffee house introduced the ballot box for voting

    7. On June 12, 1672, Charles II issued a proclamation to “Restrain the Spreading of False News, and Licentious Talking of Matters of State and Government,”

      for - trivia - coffee houses - London - ban on talking about politics in coffee houses - 1672, June 12 - King Charles II tried closing coffee houses - but it only lasted 11 days - secretary of state sent spies into coffee houses in 1675

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    1. Drawing on ancient wisdom can help co-create systems that prioritise ecological reverence and community over individualistic domination

      for - post - LinkedIn - How Chinese Philosophy Offers Pathways to a Regenerative Future - Man Fang - Post Growth Institute - to - Medium - Rediscovering Harmony: How Chinese Philosophy Offers Pathways to a Regenerative Future - By foregrounding relationships — between individuals, communities, and the natural world — we can build systems that prioritize wellbeing and resilience - Post Growth Institute - Man Fang

      to - Medium - Rediscovering Harmony: How Chinese Philosophy Offers Pathways to a Regenerative Future - By foregrounding relationships — between individuals, communities, and the natural world — we can build systems that prioritize wellbeing and resilience - Post Growth Institute - Man Fang - https://hyp.is/a2HCSrlTEe-um4thfDGo-A/medium.com/postgrowth/rediscovering-harmony-how-chinese-philosophy-offers-pathways-to-a-regenerative-future-07a097b237a0

    1. for - climate crisis - Medium article - climate communication - how climate change is framed to disempower you - Joe Brewer - 2024, Dec 4 - from - post - LinkedIn - climate crisis - climate communication - climate change discourse has been framed to disempower us - changing the story - so that grassroots, bottom-up initiatives can restore health to ecosystems - Joe Brewer, 2024, Dec 4 - from - Resilience article - A 'Transcender Manifesto" for a world beyond capitalism. A seed.

      summary - A good article that offers an explanation of how language has potentially led the public to rely on top down actors to provide solutions to the climate crisis - Joe Brewer draws on his background as a frame analyst to analyse the role language and cognitive linguistics has played in framing the discourse on the climate crisis - He claims that this has led the public to look to elite top down actors to provide the solutions - This had led to a disempowerment of the public in actively participating in contributing too solutions - Indeed it could be why we have a sleeping giant - Reframing the story could have the opposite effect of inspiring people's to wake up and take action to regenerate nature within and surrounding the communities where people live.

      from - post - LinkedIn - climate crisis - climate communication - climate change discourse has been framed to disempower us - changing the story - so that grassroots, bottom-up initiatives can restore health to ecosystems - Joe Brewer, 2024, Dec 4 - https://hyp.is/yvHstLfVEe-cyRN4sq09Ow/www.linkedin.com/posts/joe-brewer-4957925_earlier-this-week-i-lived-into-an-important-activity-7270035170328494080-E7Cq/ - from - Resilience article - A 'Transcender Manifesto" for a world beyond capitalism. A seed. - https://hyp.is/0NOdtLiREe--pwPfB1SmdA/www.resilience.org/stories/2024-04-18/a-transcender-manifesto-for-a-world-beyond-capitalism-a-seed/

    2. we need to reframe away from climate change and reframe toward ecological crisis or ecological collapse, focus on ecosystems. We need to focus our energy on grassroots organizing and local efforts to restore the health of ecosystems, which does change economics, it does change politics, does change all those things

      for -❓- not EITHER / OR but AND - climate crisis - community engagement strategy - futures - backcasting from 2030

      ❓- not EITHER / OR but AND - not - either top down climate action OR - bottom up climate action, - but both - top down climate action AND - bottom up climate action

    3. the food forests like this one behind me, this is a syntropic agriculture system, could become a model for a different kind of economy to grow food, medicine, textiles, construction materials, all the different things we need in this tropical environment can grow in a forest or an agroforestry system like the one behind me, which does not need international corporations, does not need advanced technology, and does not need plutocrats and billionaires.

      for - potential synergies - agroforestry regeneration - Unitree - adjacency - school of regeneration - bioregionalism - DIRMBI - Alley cropping - Fair share commons - cosmolocal strategy - TPF - Unitree

    4. A predicament is a situation where, as you try to solve problems, you lack a holistic understanding because you’ve been reductionistic and ignored parts of the interdependencies and you end up creating other problems. The attempt to create a solution creates other problems because of the interdependencies.

      for - adjacency - systemic intedependent web - predicament - progress trap - Joe Brewer - progress trap - climate crisis solutions

    5. which leads to another framing insight, which is that the framing of climate change is a problem with a solution instead of framing it as a systemic interdependent web or what’s called a predicament.

      for - climate crisis - climate communications - 3rd framing element - oversimplification of complexity to reductionist linear thinking - " the polluters are the problem, let's find a solution" - Joe Brewer

    6. why is it that we’re not focusing on those movements as the source of our strength and our organizing? It’s because we have a discourse framed around elite policy institutions that make them the primary actors and the coordination of mostly market mechanisms

      for - climate crisis - climate communications - large social movements fizzle out - first framing element - elite policy institutions and businesses are seen as the primary actors - Joe Brewer

    7. Almost all of the climate discourse is framed in terms of economic transactions with carbon markets and carbon credits and carbon offsets and the market dynamics associated with them or with technology solutions that corporations can implement.

      for - climate crisis - climate communications - 2nd framing element - majority of discourse framed around economics of carbon markets - or green growth technological solutions from corporation's - Joe Brewer

    8. there’s an idea that dealing with climate change is an issue for our institutions. Whereas you can see by clear evidence that our institutions have a track record of completely failing to address climate change at all levels throughout the entire history of the climate discourse.

      for - quote - framing element - media frames climate crisis as issue for the elites to solve - but it has been a complete failure - Joe Brewer

    9. I feel like sharing with you some of my observations as a frame analyst, as someone who analyzes semantic frames and how they structure a discourse to, in this case, to disempower us and keep us embedded within a conversation that is primarily about the actions of corporations and nation-states and that disengages us from direct grassroots action and taking power into our own hands

      for - adjacency / validation - for justifying Tipping Point Festival - TPF - bottom up, grassroots direct action Vs - top down, corporate, policy action - Joe Brewer - framing analysis - using cognitive linguistics

      adjacency / validation - between - ustifying Tipping Point Festival - TPF - - bottom up, grassroots direct action<br /> - top down, corporate, policy action<br /> - Joe Brewer - framing analysis - cognitive linguistics - adjacency relationship - We need both bottom up and top down section, but Joe's framing analysis provides an explanation why there isn't more bottom up direct action - It requires a lot of skill to find the leverage points as well as the weakness of people power is lack of money - To awaken the sleeping giant off the commons is the purpose of the Typing Point Festival (TPF)

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    1. in the early stages, it will be vital to develop networks which address the fundamental stories of capitalist culture, to transcend these with new stories which open up further possibilities.

      for - A Transcender Manifesto - addressing the polycrisis - reframing old stories - to - Medium article - How Climate Change is Framed to Disempower you - Joe Brewer

      to - Medium article - How Climate Change is Framed to Disempower you - Joe Brewer - https://hyp.is/go?url=https%3A%2F%2Fmedium.com%2F%40joe_brewer%2Fhow-climate-change-is-framed-to-disempower-you-01d871413487&group=world

    2. Plan for human scale: transcendent social relations cannot ‘scale’ in the way that we have become used to considering a fundamental requirement for ‘success’. Anything that scales the way capitalism does will not move in the desired direction. Life always has appropriate scale.

      for - A Transcender Manifesto - plan for human scale - question - cosmolocal as a third possibility? Cosmolocal scales globally but retains human scale

    3. We are guided always by direction, rather than any specific end point.

      for - question - direction without specific endpoint.- transcendence- backcasting

      question - direction without a specific endpoint - transcendence - Has the author thought about the important role of backcasting, which does require an end point? - If we want to solve the existential polycrisis, which includes the climate crisis, backcasting can be highly effective but it does require both endpoint AND direction. - We need to know what the world will look like in 2030 so and backcast to the present to know what we must do today to move towards that future.

    4. measure of progress is the development of human capacity to undertake this work of transcendence as a conscious endeavour

      for - progress - measure of - Dil Green

      progress - measure of - Dil Green - the degree to which we transcend blind evolution and - grow a capacity to evolve our culture purposefully, with increasing wisdom

      comment - Wisdom trumps intelligence - Part of that wisdom is a deep understanding of the nature of human progress and how progress traps are an intrinsic possibility of all progress - wisdom includes a diversity of perspectives that mitigate myopic design - In particular, it means a deep understanding of the emptiness of reality and the role that plays in progress traps

    5. Transcendence requires us to accept this reality in its entirety, while at the same time knowing that the basis of our understanding of reality is conditioned by our culture.

      for - transcendence - of our stories - Dil Green - accept this reality in its entirety, while at the same time - knowing that the basis of our understanding of reality is conditioned by our culture. - This means we frame our worldview on cultural narratives we have learned

    6. We believe that, for the first time in recorded history, human culture has produced at the least an outline of all the capacities required for us to begin to consciously direct our own cultural evolution for the better.

      for - cultural evolution - first time in history we can have intentional cultural evolution towards a holistic wellbeing-based civilization - Dil Green

    7. We choose transcendence rather than revolution or reform for a simple reason – where revolutions are about dislodging the current elite through violence, and reforms are about preserving the existing system through adaptation, transcendence is about system transformation.

      for - comparison - transcendence - reformation - revolution- A Transcender Manifesto - Dil Green

      comparison - transcendence - reformation - revolution- A Transcender Manifesto - Dil Green - reform - preserve existing system - revolt - dislodge current elites through violence - transcend - system transformation

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    1. $38 million for the top 0.1%; $10 million for next 0.9% (the rest of the top 1%) $1.8 million for next 9% (rest of top 10%) $165,382 next 40% (rest of top half) 0$ for the bottom 50%

      for - inequality - stats - global income thresholds for top 0.1% to bottom 50%

      inequality - stats - global income thresholds for top 0.1% to bottom 50% - top 0.1% - $38,000,000 - next 0.9% below - $10,000,000 (rest of top 1%) - next 9% below - $ 1,800,000 (rest of top 10%) - next 40% below - $165,382 (rest of top 50%) - bottom 50% - $0

    1. the richest are those who determine countries’ carbon emission levels.

      for - key insight - carbon inequality - the rich individuals of any country - are the ones most responsible for determining the carbon emissions of a country - adjacency - carbon inequality - wealthy - carbon emissions of individuals - carbon emissions of a country

      adjacency - between - carbon inequality - wealth inequality - the richest individuals of a country - the carbon emissions of a country - adjacency relationship - It's startling to draw the connection that - it is the wealthiest individuals in a country - that are most responsible for the bulk of a country's emissions!

    1. What I did this week was sit down and record a video explaining how the climate change discourse has been framed to disempower us -- and what we can do about it by focusing on grassroots organizing to restore health to our local ecosystems

      for - post - LinkedIn - climate crisis - climate communication - climate change discourse has been framed to disempower us - changing the story - so that grassroots, bottom-up initiatives can restore health to ecosystems - Joe Brewer, 2024, Dec 4 - to - Medium article - How Climate Change is framed to Disempower you - Joe Brewer - 2024, Dec 4

      to - Medium article - How Climate Change is framed to Disempower you - Joe Brewer - 2024, Dec 4 - https://hyp.is/XoQoRLfVEe-ZMIMjZheLLA/medium.com/@joe_brewer/how-climate-change-is-framed-to-disempower-you-01d871413487

    1. we cannot create the so-called new without addressing the historical homes that have been created.

      for - example of - meme - we cannot know where we are going - unless we know where we are from - redressing colonial harm - in order to create a viable future - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

    2. It's not a just a localist project. It's embedded within the guy intellectually, within this planetary. And by intellectually, what we mean is that Gaia herself as a living being, has her own will and her own agency, that through ontological shifts we can learn and practice to be in dialog with, to be in call and response with, to be in service to. And that requires a certain amount of humility and a move from materialism to animism, a move from rationalism to relational ism

      for - transition - from materialism to animism - from rationalism to relationalism - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

    3. imagine that all these various biomes are feeding social ecologies in service to a different type of superstructure. The current superstructure we call neoliberalism or capitalist modernity, that thinking of it in a in a mycelial way, how do we create resilient bio, regional, sovereign communities that are not divided by artificial state lines,

      for - transition - from neoliberal divisions of nation states, provinces, states, cities - to bio-regional sovereignty not divided by artificial state lines - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

    4. also what it requires is to recast the individual as a non individual

      for - adjacency - post Capitalist spiral - 5 Element Mandala - the individual as non-individual - Michael Levin's - Multi-Scale Competency Architecture - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - Stop Reset Go - Deep Humanity - Individual / Collective Gestalt

    5. I want to get into the Five Elements Mandala

      for - definition - spiral of the - 5 Elements Mandala - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - need to move - from linear pyramid, neoliberal logic - to trends logic - multi-dimensional - reflexive - feedbacks - intertwingled - need to know what you stand for and - what you stand against ( the dominant neoliberal culture)

    6. I'm sitting here perceiving whether I'm a separate self from Al-Nour from this table, from this computer screen. Am I actually seeing this as a relational fabric or am I thing a find to assert my domination over in any given moment?

      for - application - Deep Humanity BEing Journey - onto shift - ontological shift - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    7. what we set up is not a binary of here is one side of it and here is the other. But we call this a continuum of auto shifts continuum

      for - definition - continuum of onto shift - back and forth, iterative, non-binary - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - definition - thingify - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - adjacency - onto shift - example - perception - Deep Humanity - BEing journey - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023

      adjacency - onto shift - example - perception - Deep Humanity - BEing journey - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - These onto shifts would be an excellent exercise for Deep Humanity BEing journeys

    8. And for for someone like me who was born in this in the country of the US, who came into life as a white presenting woman, it is the work of my life to entirely and utterly work to dismantle oppressive systems simultaneously while I'm actually working to shift my consciousness about how I respond

      for - key insight - challenging ourselves for authentic, transformative change - inner and outer work to dismantle oppressive, entrenched systems - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    9. this what Alnoor just put out was a graphical representation of what is it for us to go from these pyramid logics, this dominant system, and start to shift our gaze into what we will talk about as as spiral logic, as trans logic is other ways where we set first and foremost, not just saying that it's the work of philosophers and mystics and others to sit with these first principle questions, questions of ontology. But indeed, it's the responsibility of all of us who are taking full responsibility for what it means to be alive in these times, for how do we see how do we know what we know? How do we think about what we know that we know? How do we behave in accordance to what we see and what we know? And what is our set of ethics that goes along with that.

      for - ontological shift - from totalizing neoliberalism - to spiral logic - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - adjacency - ontological shift - Deep Humanity - asking these fundamental questions - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    10. it was so hard to get outside of the project of neoliberalism that we couldn't actually see what was possible in that Horizon three construct. So for us, we started to look at we need a just transition, plus an entire shift of ontology, ethical, epistemological, what we shorthand call auto shifts or ontological shifts

      for - definition - ontological shift - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - adjacency - Deep Humanity - can provide new vocabulary and ideas to support - the horizon 3 - ontological shift - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

      adjacency - between - ontological shift to reach horizon 3 - Deep Humanity - adjacency relationship - Deep Humanity may offer a new language and vocabulary for this Horizon 3 shift ontology

    11. We also simultaneously started to notice that there was efforts going on in the way that we even talk about and perceive well itself. So how do we broaden our understanding of wealth? And we had a wonderful sets of conversations. But Todd James, who said that if we imagine that capital is like energy and it wants to flow like water, water will move to the lowest places that the capital wants to flow. And anything that is not flowing is a continuation of the colonial project.

      for - quote - Flow of wealth to the lowest place - Colonial project stops flow to the lowest place - Todd James - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    12. we kept looking at the a couple of assumptions and it was assuming almost a linear journey of we're going to take the power and the money from the elites and we're going to put it in the hands of the community and the peoples and what we know throughout history is many different social movements over the past hundreds of years have endeavored to make that shift. But unless we actually get down into the deeper thought forms that underlie power and domination themselves, we're not actually in a cold, liberatory kind of framework

      for - quote / key insight - must interrogate the deeper thought patterns else - we risk repeating simplistic linear transition social movements that have failed over the past centuries - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    13. Bill Sharp, and it's called the Three Horizon Framework

      for - definition - Three Horizon Framework - developed by Bill Sharp - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - example - Three Horizon Framework

      example - Three Horizon Framework - horizon 1 - carbon credits - carbon capture - green new deal - green growth - reforming democracy - more humane capitalism - horizon 2 - equity and justice - decolonization - transition pathways to disrupt ideologies - formative stage - ontological - still operating in frame of modernity - still operating in material realm - horizon 3 - new ways of being, living seeing, worldviews - dearth of imagination

    14. there is a growing set of people, groups, endeavors that are really recognizing this neoliberal operating system that we're working within. And they have many different ways that they're going about this. It's a growing movement, and for our purposes here, we kind of refer to this as the just transition movement

      for - definition - just transition movement - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

    15. we just included some of the artwork from the book. This is by Patrick Cruz was a mexican artist, activist, organizer and he's just riffing on this term that we use in the book, which is re characterizing, you know, the Anthropocene or the color Yuga. This period we're in as the age of consequence.

      for - Mexican artist Patrick Cruz - redefining - anthropocene - to age of consequence - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy

    16. There's not necessarily a process by which that communities decide who comes in or countries decide who comes in to work on these problems that have been decided outside.

      for - key insight - Philanthropies have decided on the outside, which communities and which problems need to be solved - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

      comment - So true! Who hasn't experienced the NGO coming into the community with a know-it-all attitude and already decided who will receive what funds for what project. It's all decided ahead of time then offered! - We don't want to fall into the same trap!

    17. as individuals, we're replicators of neoliberalism. Not just intellectually, cognitively, medically, but semantically our physical bodies. We have given somatic real estate to aspects of neoliberalism.

      for - key insight - as individuals, we promote neoliberalism - via entrenched and unconscious colonialism - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023 - deep entrenchment and entrainment of neolieralism in our bodies - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

      comment - The depth of entrainment of neoliberalism in our bodies is very pronounced - This is why it is so difficult to make adhoc change because it faces so much opposition emerging from the unconscious

    18. Lynne and I interviewed a couple of people who had come into huge amounts of wealth, and we're just setting up their their philanthropy. And they would they would be very optimistic at first. They would have these huge sort of ranges of potential of what they believe they could achieve. And then we would talk to them six months later or a year later,

      for - key insight - severe limits of philanthropy - abiding by neoliberal logic severely constrains them - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023

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