个人学习可能取决于他人行为的主张突出了将学习环境视为一个涉及多个互动参与者的系统的重要性

Thebody:

Sending body/payload in a GET request may cause some existing implementations to reject the request — while not prohibited by the specification, the semantics are undefined. It is better to just avoid sending payloads in GET requests.

'You can always tell a person by their shopping,' was one of her mother's favourite maxims. She looked into her shopping basket: individual fruit pies, small salad cream, yoghurt, tomatoes, cat food and a chicken quarter.The cashier suddenly said, 'Make it out to J. Sainsbury PLC.' She was addressing a man who had been poised and waiting to write out a cheque for a few moments. His wife was loading what looked like a gross offish fingers into a cardboard box marked "Whiskas". It was called a division of labour.Jean looked again at her basket and began to feel the familiar feeling of regret that visited her from time to time. Hemmed in be­tween family-size cartons of cornflakes and giant packets of wash­ing-powder, her individual yoghurt seemed to say it all. She looked up towards a plastic bookstand which stood beside the till. A slim glossy hardback caught her eye. The words Cooking for One screamed out from the front cover. Think of all the oriental foods you can get into, her friend had said. He was so traditional after all. Nodding in agreement with her thoughts Jean found herself eye to eye with the blonde woman, who gave her a blank, hard look and handed her what looked like a black plastic ruler with the words "Next customer please" printed on it in bold letters. She turned back to her friend. Jean put the ruler down on the conveyor belt.

She doesn't "speak," she throws her trembling body forward; she lets go of herself, she flies; all of her passes into her voice, and it's with her body that she vi-tally supports the "logic" of her speech.

A composition should be "a body, not a mere collection of members,"9 but it should be a living body.

His quantification of variation under the influence of the Aristotelean ‘Golden Mean,’ developed by the latter in the second volume of the Nichomachean Ethics whereby virtue is the desirable mean between deficiency and excess.