4 Matching Annotations
  1. Feb 2020
    1. The coat is a use value that satisfies a particular want

      Marx: "Yesterday I pawned a coat dating back to my Liverpool days in order to buy writing paper" (Karl Marx and Frederick Engels, Collected Works, vol. 38 [1852-55]: 221).

      On the significance of Marx's coat, see Peter Stallybrass, “Marx’s Coat,” in Border Fetishisms: Material Objects in Unstable Spaces, ed. Patricia Spyer (New York: Routledge, 1998): 183–207. [PDF].

  2. Jan 2020
    1. Fetish

      "Fetishism" and "commodity fetishism" as Marx uses it refers to an object that embodies the mystery and labor production of those who create it. "Fetishism in anthropology refers to the primitive belief that godly powers can inhere in inanimate things (e.g., in totems)." This definition of "fetish" is not to be confused with the Freudian use of the term.

      https://cla.purdue.edu/academic/english/theory/marxism/modules/marxfetishism.html

  3. Nov 2016
    1. Work on rats is leading researchers such as Dr Pfaus to wonder whether the template of features found attractive by an individual is formed during a critical period of sexual-behaviour development. He says that even in animals that are not supposed to pair-bond, such as rats, these features may get fixed with the experience of sexual reward. Rats can be conditioned to prefer particular types of partner—for example by pairing sexual reward with some kind of cue, such as lemon-scented members of the opposite sex. This work may help the understanding of unusual sexual preferences. Human fetishes, for example, develop early, and are almost impossible to change. The fetishist connects objects such as feet, shoes, stuffed toys and even balloons, that have a visual association with childhood sexual experiences, to sexual gratification.
  4. May 2016
    1. p. 6 On knowledge fetishisation. Note he is writing in the period 1995-2000, before it became absolutely clear that this was vanishing and that it would become a fetish:

      One purpose [for acquiring information[ is simply possession and the satisfaction it gives; witness the pride some people take in their phenomenal memory for trivia, their extensive libraries, their collections of compact disks, maps, or computer programs. Possessing information also confers prestige. Erudition and especially initiation into the esoteric knowledge of a small sect or secret society--Freemasons, cosmologists, and the like--have conferred prestige and awed the ignorant throughout history.