5 Matching Annotations
  1. Sep 2024
    1. Society was thus ruled largely through a bipartite structure of oratores and bellatores, clerics and warriors, with little place for the lot of ordinary workers.

      for - false dichotomy - common throughout history - clerics and warriors - alienated masses of the ordinary workers - Benjamin Suriano

  2. Apr 2022
    1. Withthemit’snotmankinddevelopingallalonginahistorical,livingwaythatwillfinallyturnbyitselfintoanormalsociety,but,onthecontrary,asocialsystem,comingoutofsomemathematicalhead,willatonceorganizethewholeofmankindandinstantlymakeitrighteousandsinless,soonerthananylivingprocess,withoutanyhistoricalandlivingway!

      This "mathematical head" sounds to me like they'd be an extraordinary person... maybe even an extraordinary man!

      Having further context for the novel here helps but it's so interesting seeing the ideas of the extraordinary man being fleshed out slowly before getting to the conversation we know and love. It seems like this is the hook for an analytical essay about saving mankind. Even though the conversation is yet to happen about Rasko's ideas regarding the extraordinary man, it's easy to see how Dostoevsky it guiding the reader by planting the seed. In a funny way, it's his way of highlighting the absurd aspects of the idea before Rasko offers his own commentary on the issues. It's also key to note how right after there is a mention of a "instinctive dislike of history." This sounds like commentary from the author about the controversial views that many have on whether historical figures are truly "extraordinary" or not. When there is a later mention of Napoleon and others like Muhammad, it's clear that he is nodding towards figures that not all audiences would agree on, just not Rasko makes claims that not everyone is quick to concur with.

  3. Jun 2021
  4. Sep 2018
  5. Feb 2017
    1. The first step in testing claims of conspiracy is to establish precisely what is being claimed

      "Accordingly, in all tongues, perhaps without exception, the ordinary terms, which are considered as literally expressive of the latter [material subjects], are also used promiscuously to denote the former [spiritual subjects]." - Campbell