Interesting perspective as interpretation where Jack says at the moment the song says "Who made up words, who made up numbers? Who wrote the Bible, who wrote the Q'uran" it might not even be a call to reflect and think for yourself (although this is absolutely a recurring theme in the song) but maybe they are implying all the science traces back not to the West (Europe) but to the East (Egypt, Africa). This interpretation aligns with the album this song was produced in, which is about Africa.

All true knowledge remains with God. There are certain ideas & pieces of knowledge that men just cannot learn. It remains out of reach, out of touch.

Also an interpreted theme in the song.

Is there truth in this regarding medicine? Can we get more out of nature than media and common knowledge portrays? I am not certain, nor is this an area of research for me; but the truth is that it is fascinating to think about.

The larger point does make sense, too much people are focused on money for the sake of money. Money is supposed to be a means to an end; the end being the improvement of society; in the way things are currently set up.

I will call the guy who gives a full theoretical analysis of this song, Mr. X.

Well, I wonder where Mr. X got all his analysis from first of all. Is it his interpretation? Or what is his source for the meaning of the song?

Is it therefore objectively true to the artist's intent or is it merely a (good) explanation that seeks to provoke thought?

I don't know how accurate this claim is as I have not yet dived deeply into ancient knowledge and compare it to modern interpretations of it, but I do feel like this hits a nail... Either Mr. X does or the artists.

It is quite logical that it is difficult to interpret ancient wisdom as wisdom often assumes the student or reader is familiar with common knowledge... However, what was common in ancient times might be rare currently, or even forgotten or used in different ways, making it very difficult to interpret and parse such texts without a high degree of mastery of background knowledge.

It's even harder for certain ancient times where everything was rooted in oral tradition without writing. People back then could've been generally wise, but without texts to refer to as primary sources it is virtually impossible to make sense of it.

https://www.haaretz.com/israel-news/.premium-the-pagan-gods-that-still-exist-in-israeli-city-names-1.8924898?v=1647845941967

Cities in Israel named after Semitic gods of the ancient Near East.

Jerusalem was likely originally Ir Shalem ('The City of Shalem') because the central shrine was dedicated to the Canaanite god Shalem, aka Salem, the personification of the Evening Star.

Shahar, the twin brother of Shalem, was the personification of the Morning Star and was presumably the tutelary god of Zareth-Shahar. This town is in modern day central Jordan and was mentioned in Joshua 13:19.

While the original Zareth-Shahar didn't survive into modernity, another town dedicated to the same god may have existed on the southern shore of the Sea of Galilee at a site known by the Arabic name for the morning star. A kibbutz named Ayelet HaShachar was built there after 1915. Ayelet HaShachar is a poetic biblical term for the Morning Star (Psalms 22:1).

Jericho may have taken it's name from the tutelary god Yareakh, the moon god.

Similarly the site Beit Yarekh may attest to that moon god being worshiped there as well.

The sun god Shemesh may have created the eponymous names for cities Beth-Shemesh ('House of Shemesh', Joshua 15:10), En-Shemesh ('Spring of Shemesh", Joshua 15:7), and Ir-Shemesh ('City of Shemesh", Joshua 19:41). The modern day city Beit Shemesh was established in 1950 at a site with the Arabic place name 'Ain Shems which was believed to be the site of the ancient city Beth-Shemesh.

The storm god Baal is the root of cities including Kiryat Baal (Joshua 18:14), Baal Perazim (II Samuel 5:17), Gur Baal (II Chronicles 26:7), Baal-Gad (Joshua 11:17), Baal-Hermon (Judges 3:3), and Baal-Hazor (II Samuel 13:23). There are also cities Baal-Peor (Numbers 23:28) and Ball Shalishah (II Kings 4:42).

Canaanite god El was the tutelary god of the town Bethel mentioned frequently in the Old Testament including in Genesis 12:8. The Palestinian town Beitin is thought to be the site of the ancient Bethel. Beit El, an Israeli settlement, was created near it in 1977.

Dagon was the namesake of Beth Dagon (Joshua 15:41). It continued until 1948 when the Palestinian town Bayt Dajan was depopulated leading up to the Israeli War of Independence. The site is now an Israeli town called Beit Dagan.

Reshef, an ancient Semitic god from Elba and later identified with Apollo lent his name to the todays Arsuf, which is also known as Apollonia. During the Persian period, the Phoenicians had named a town there for Reshef.

Horon, possibly a desert god with power over animals and snakes, is the inspiration of Beth Horon (I Chronicles 7:24). A modern settlement Beit Horon was founded in 1977.

Given the predominantly non-literate civilizations that comprised the ancient Near East, I've been wondering about how they may have actually been closer to Indigenous cultures than they are to more modern, literate Western culture.

Perhaps he shouldn't dismiss them so readily here, but rather tie them more directly into his broader thesis.