I read many such books as I set about trying to become a better, more effective manager.Most, I found, trafficked in a kind of simplicity that seemed harmful in that it offered falsereassurance. These books were stocked with catchy phrases like “Dare to fail!” or “Followpeople and people will follow you!” or “Focus, focus, focus!” (This last one was a particularfavorite piece of nonadvice. When people hear it, they nod their heads in agreement as if agreat truth has been presented, not realizing that they’ve been diverted from addressing thefar harder problem: deciding what it is that they should be focusing on. There is nothing inthis advice that gives you any idea how to figure out where the focus should be, or how toapply your energy to it. It ends up being advice that doesn’t mean anything.) These sloganswere offered as conclusions—as wisdom—and they may have been, I suppose. But none ofthem gave me any clue as to what to do or what I should focus on.

Abba Eban who was an Israeli politician and diplomat. In March 1967 Eban visited Japan, and the New York Times reported on a remark that he made:[1] 1967 March 19, New York Times, “Japan Welcomes Eban Warmly; Her Industry Impresses Israeli” by Robert Trumbull, Page 14, New York. (ProQuest) Commenting that the passage of time offered the best hope of an end to the problems of Israel and her neighbors, he said: “Men and nations behave wisely when they have exhausted all other resources.”

what kind of character type might he fit?

The word in Sanskrit is upeksa. It means to be able to look and see from all around, like you’re standing on the top of a mountain. You’re not caught in any one side, in any perspective.

all mass people are learning that that you know what you put in comes out you're connected to it you are nature so you can't destroy it or you'll destroy 00:17:47 yourself so that's mirroring the reality of interconnection actually

as much as I love TypeScript, it’s not a native substrate of the web

although they happened to be built with HTML, CSS and JS, these examples were content, not code. In other words, they’d be handled more or less the same as any image or video I would include in my blog posts. They should be portable to any place in which I can render HTML.

Wonder is the beginning of wisdom in learning from books as well as from nature.

“intelligence as care

you mentioned the idea of like beginner mind and you have a quote from Suzuki about 01:03:40 the in The Beginner's mind there's many possibilities and experts mine there are a few

It is wiser to become less foolish instead of more wise, which avoids “wisdom signaling.”

The Doctrine and Covenants provides some interpretation of this parable, explaining that the blessings promised to those who are wise include the promise to be with the Lord during His Millennial reign on earth (see D&C 45:56–59). The wise are described as those who “have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived” (D&C 45:57).

the positive ones is we become good parents we spoke about this last time we we met uh and and it's the only outcome it's the only way I believe we can 01:14:34 create a better future

“Wisdom is the tears of experience,” the eminent sociologist Daniel Bell told my graduating class at Brandeis University.

the first things that I think is important to understand from our perspective we've been taught Through the Ages that every life form on the face of the planet has its proper place as divinely ordained by our Almighty 00:31:03 Creator when one looks to the human body and the complexities every so has an importance and Chief Seattle taught us that all things are connected what we do 00:31:15 to the Earth we do to ourselves we are but one strand in a very complex Web of Life and our ancestors also foretold of a Day of Reckoning and we are in that 00:31:27 Day of Reckoning right now

But Thamus replied, " Most ingenious Theuth, oneman has the ability to beget arts, but the ability tojudge of their usefulness or harmfulness to their usersbelongs to another ; and now you, who are the fatherof letters, have been led by your affection to ascribeto them a power the opposite of that which theyreally possess. For this invention will produce for-getfulness in the minds of those who learn to use it,because they will not practise their memory. Theirtrust in writing, produced by external characterswhich are no part of themselves, will discourage theuse of their own memory within them. You haveinvented an elixir not of memory, but of reminding ;and you offer your pupils the appearance of wisdom,not true wisdom, for they will read many thingswithout instruction and will therefore seem to knowmany things, when they are for the most part ignorant

Computers can only deal with well-structured problems

Randall Stutman, an executive advisor and prolific note-taker, says, “collecting insights is just the preamble to what really matters: reviewing, with some level of consistency, those insights. You have to routinely make those insights available to yourself.” “Wisdom is only wisdom if you can act on it,” Randall says. “In the review process, you’re making those insights available for your mind to act on.”

“To attain knowledge, add things everyday. To attain wisdom, remove things every day.” ― Lao Tse

the Internet can potentially becomea backbone to a ‘global commons,’ an immense free space of information, products and services towhich everyone can contribute to and from which everyone can profit [51, 52 ].

Human beings are different from what they seem to be thinking, perceiving, or saying asmediated by social symbolic systems [29 ]. They are different from how they are represented intheir own narratives, they are different from language itself. Interestingly, learning to consciouslybecome aware to that difference—the bare human spirit, the preindividual, or being as becoming asSimondon [30 ] puts it—appears to be the state of mind towards which many spiritual traditionsare guiding. David R. Weinbaum (Weaver) refers to this state as thought sans image [ 13], offering itscontemporary conceptualisation via the metaphysical theories of Henri Bergson, Gilbert Simondon andGilles Deleuze, in combination with the enactive theory of cognition [14 ] and inputs from complexityscience

Death is a mystery. Maybe it is annihilation. One simply can’t know otherwise. Socrates is psychologically open to his physical death and possible utter annihilation. But still this does not unnerve him. And if we pursue the question: why not?–we do not have to look far in Plato’s portrait of Socrates for some answers. Plato understood, and captured in his Dialogues, a crucial element in the shaping of Socrates’ character: his willingness to let the fact of death fully penetrate his consciousness. This experience of being fully open to death is so important to Socrates that he makes a point of using it to define his way of life, the life of a philosophos–a “lover of wisdom.” Let us consider this life of the philosophos as Socrates understands it. It is – famously – “the examined” life. Meaning? That it is a life committed to the ongoing search for how best to live. Now in every society there are plenty of people–like the character Callicles in Plato’s dialogue Gorgias–who would say that the best life is having as much power and pleasure as possible, which of course means always being able to successfully protect oneself and one’s friends from any encroachment on their privileges, from discomfort, from pain, and of course from death. In the Gorgias Plato makes the character Callicles a wonderfully eloquent spokesman for this outlook. Callicles says: any way of life is shameful that doesn’t make its highest priority the ability to save oneself frorn suffering pain or death at the hands of other people. Plato has Socrates replying to Callicles: “My good sir, just reflect whether what is good and noble is not something more than saving and being saved. Perhaps the true man should ignore this question of living for a certain span of years and should not be so enamored of life. . . ” (Gorgias, 512d-e). Socrates is indicating to Callicles that really caring about goodness–genuinely desiring to do what is good, as one understands it—inevitably shifts the value of physical comfort and even physical survival, demoting them somewhat. Too much concern with avoiding pain or with physical survival gets in the way of doing the right thing. A real effort to become good means: keeping attention focused on the things that help one to be good, and learning to avoid distractions.

I have rarely encountered a good reason to use == in JS. Most of the time, or you are relying on it, you are probably doing something wrong.

et me put it one thing do you think that uh uh it's there's anything wrong let's put it bluntly this way in in in in trying to take that from the 00:37:55 godzilla and and uh letting the thing letting this a bit of wisdom small bit of wisdom that i can get out of it uh influence the 00:38:07 rest but uh using it directly because i think that that's my that's what i think is my contribution somehow uh look there is in this uh 00:38:19 in this large uh aspect of midfield there is a there's a part of it which is definitely very relevant uh for modern physics that could be used for it and 00:38:30 um uh and from modern philosophy and you know the people in modern philosophy the people in cambridge the people in the us um not only garfield but 00:38:42 west of the others who who who are using uh a idea from the guardian in the philosophical context 00:38:57 i i think this is dialogue and i don't know if i don't know if anything could be useful in the other direction in a sense but it's uh you know i think culture is a dialogue it's a dialogue in which uh 00:39:09 in which uh uh we keep learning from from else whether it's a tradition whether it's a different school whether it is nature itself because we interact whether there's us talking to one another this constant exchange 00:39:24 that in my opinion makes the beauty of of of of culture but also uh but also the that's how we learn that's how we know that how we change

this is useful to me enormously both in terms of context but also in the 00:29:42 most positive way um i take this as a criticism uh in in in a positive way which which i'm happy with uh 00:29:54 let me translate uh what you said into a criticism it's like uh you were saying look her uh fine you're finding like a june or something interesting but you missed the 00:30:06 the uh the um some uh more valuable aspect of what is around there because the uh the 00:30:19 the wisdom it's uh makes sense uh together with the compassion um and this of course is um uh is uh 00:30:31 uh it's a fault which is common in me and in a lot of intellectual tradition which i accept

the reason to understand and put into practice nagarjuna's wisdom of emptiness is really all about compassion because it's a way that we can be more 00:21:56 useful to others in terms of bringing happiness and eliminating suffering

In his eyes, we’ve become so obsessed with being busy, that instead of “doing what matters to us”

Since then, I’ve been one of a group of scholars developing a new academic field known as "ignorance studies". Seriously, the field does exist, even though people sometimes chuckle at the phrase.

Mr Dalio admits to being wrong roughly a third of the time; indeed, he attributes a big part of his success to managing the risk of bad calls.

A love triangle in the making of heartfelt experienceAt the seat of all knowingIn the wisdom of not knowingThe natural inclusion of being in becomingThe in-breath in out-breathIn common passion

(a) What are the key levers and leverage points in social systems that might drive transformative change towards sustainability? (b) How are these derived from and perceived within and across academic literatures and in practice? (c) How might the levers and leverage points work together?

For a market to bottom, it often has to break to new lows, followed by reverses. New lows take out stops and of course increase fear, which is clearly reflected in sentiment measures.

“How you allocate your resources is where the rubber meets the road. Real strategy—in companies and in our lives—is created through hundreds of every day decisions about where we spend our resources. As you’re living your life from day to day, how do you make sure you’re heading in the right direction? Watch where your resources flow. If they’re not supporting the strategy you’ve decided upon, then you’re not implementing that strategy at all.”

“The relationships you have with family and close friends are going to be the most important sources of happiness in your life. But you have to be careful. When it seems like everything at home is going well, you will be lulled into believing that you can put your investments in these relationships on the back burner. That would be an enormous mistake. By the time serious problems arise in those relationships, it often is too late to repair them.”

A bottom-up approach involves aiming for maximum participation at a society-wide level. While this relates to achieving “mass and speed” of response, it also connects to psychological and philosophical research on the need for belonging and agency. One way a bottom-up approach can achieve maximum participation is through asking individuals, “How do you help us win?” or “How do you help us reach our destination of safe Earth?” This differs from most employment circumstances that issue top-down-directed work. It is anticipated that surprising answers will emerge, which allows people to align their aptitude and best skills to the mission. Two examples follow: Retired elite athletes have skills in goal setting, visualizing success, and motivating action. They could be employed as ecocoaches, supporting teams that are working on difficult transition tasks or leading health and fitness programs for the community. An elderly woman loves exploring thrift shops. She might contribute in circular economy and local recycling programs.

Với kinh nghiệm hơn 22 năm, ông Phan Dũng Khánh chia sẻ, ông đã phải "lên bờ xuống ruộng" rất nhiều, mà chủ yếu là xuống ruộng. Nguyên tắc của nhà đầu tư kỳ cựu này là phân tích dòng tiền. Sản phẩm tài chính cũng như thuyền và biển, có cơn sóng đỡ thuyền mới lên được và thuyền sẽ xuống khi sóng xuống. Ông Khánh không quan tâm cổ phiếu là nhóm cơ bản tốt, bluechip, penny hay đầu cơ, nhưng nó phải đi theo nguyên tắc có dòng tiền vào thì giá mới lên.

Chỉ những nhà đầu tư có kỹ năng phân tích tốt, bắt đáy tốt, kiểm soát rủi ro và kiểm soát lòng tham mới có khả năng tìm được cơ hội trong đó. Nếu nhà đầu tư chưa tích lũy vốn kinh nghiệm đủ dày dặn, ông Khánh khuyên rằng không nên bắt đáy trong xu hướng hiện tại mà nên nghỉ ngơi tránh bão.

Microsoft researcher Cathy Marshall found students evaluated textbooks based on how "smart" the side margin notes seemed before purchasing. In an effort to discover methods for using annotations in eBooks, Marshall stumbled upon this physical-world behavior, an approach to gaining a wisdom-of-crowds conclusion tucked away in the margins [3].

they will appear to be omniscient and will generally know nothing; they will be tiresome company, having the show of wisdom without the reality.

எல்லாவற்றிலும் மேலானது அறம். அரசனுக்கு அதுவே ஆதாரம். எதன்பொருட்டு அறம் மீறினாலும் அழிவுதான். இத்தனைக்கும் துரியோதனன் போரில் அறத்தை மீறவில்லை. எந்த மைந்தரையும் கொல்லவில்லை. பாண்டவர்களின் மைந்தர்களேகூட அவன் மைந்தர்களாகவே இருக்கிறார்கள். ஆனாலும் அறம்பிழைத்தான். ஒரு சின்ன பிழை. ஆனால் மிகப்பெரிய ஆளுமை அதை செய்தமையால் அது மிகப்பெரிய பிழையாக ஆகிவிட்டது.

The goal is not to read as many books as possible. The goal is to gain as much wisdom as you can.

"For example, human annotators rarely reached agreement when they were asked to label tweets that contained words from a lexicon of hate speech. Only 5% of the tweets were acknowledged by a majority as hate speech, while only 1.3% received unanimous verdicts."

as a more experienced user I know one can navigate much more quickly using a terminal than using the hunt and peck style of most file system GUIs

The array prototype is syntax sugar. You can make your own Array type in pure JavaScript by leveraging objects.

"When walking in a group of three, there is bound to be someone I can learn from: There will be good qualities that I can imitate, and reflect on bad qualities that I can correct in myself."

Anyone who's dealt with networks knows that the network knows more than the individual."

You might have heard of the old saying “Rollup for libraries, Webpack for apps”

There are four types among those who sit before the sages: a sponge, a funnel, a strainer and a sieve.A sponge, soaks up everything; A funnel, takes in at one end and lets out at the other; A strainer, which lets out the wine and retains the lees; A sieve, which lets out the coarse meal and retains the choice flour.

“If you could have done it on your own, you already would have done it.”

Wisdom Knowledge

But what if you wanted wisdom, not knowledge? Are there books that contain wisdom? In other words, are there books that give you general-purpose, one-size-fits-all advice for navigating life? Of course there is! It’s called self-help.

“a wise person knows what to do in most situations, while a [knowledgeable]1 person knows what to do in situations where few others could.” In other words, wise people are moderately successful in many domains, while knowledgeable people are very successful in a few.

the learned think they know, or have it in their power to know every thing that it is possible for the human mind to be acquainted with.

In my life I have al-'"r"1 ways had the greatest apprehension of being >tp�i-{--alone in wisdom

prudence, excel--i Jenee is accorded to those who ferret out the WO; greatest possible number of causes

BOOK 7 THE ARGUMENT Raphael at the request of Adam relates how and wherefore this world was first created; that God, after the expelling of Satan and his Angels out of Heaven, declar'd his pleasure to create another World and other Creatures to dwell therein; sends his Son with Glory and attendance of Angels to perform the work of Creation in six dayes: the Angels celebrate with Hymns the performance thereof, and his reascention into Heaven. DEscend from Heav'n Urania, by that name If rightly thou art call'd, whose Voice divine Following, above th' Olympian Hill I soare, Above the flight of Pegasean wing. The meaning, not the Name I call: for thou [ 5 ] Nor of the Muses nine, nor on the top Of old Olympus dwell'st, but Heav'nlie borne, Before the Hills appeerd, or Fountain flow'd, Thou with Eternal Wisdom didst converse,

Oh no I’m sure any delta is brighter than an epsilon like those. That’s one of the wonderful things about being a gamma. We’re not too stupid and we’re not too bright to be a gamma is to be just right

stocks and stones,

Wisdom is a virtue and a way of living, and it requires more than smart ideas and knowledge.

Although giving an account of what it means to know how to live well may prove as difficult a topic as providing an account of wisdom, Nozick provides a very illuminating start. Wisdom is not just one type of knowledge, but diverse. What a wise person needs to know and understand constitutes a varied list: the most important goals and values of life – the ultimate goal, if there is one; what means will reach these goals without too great a cost; what kinds of dangers threaten the achieving of these goals; how to recognize and avoid or minimize these dangers; what different types of human beings are like in their actions and motives (as this presents dangers or opportunities); what is not possible or feasible to achieve (or avoid); how to tell what is appropriate when; knowing when certain goals are sufficiently achieved; what limitations are unavoidable and how to accept them; how to improve oneself and one's relationships with others or society; knowing what the true and unapparent value of various things is; when to take a long-term view; knowing the variety and obduracy of facts, institutions, and human nature; understanding what one's real motives are; how to cope and deal with the major tragedies and dilemmas of life, and with the major good things too. (1989, 269) With Nozick's explanation of what one must know in order to live well, we have an interesting and quite attractive, albeit somewhat rough, theory of wisdom.

a wise person's beliefs and values cohere with one's actions

one puts one's knowledge into practice

being wise also includes action. A person could satisfy the conditions of any of the principles we have considered thus far and nevertheless behave in a wildly reckless manner. Wildly reckless people are, even if very knowledgeable about life, not wise.

cope and deal with the major tragedies and dilemmas of life, and with the major good things too.

a wise person live the sort of life that he or she could sincerely endorse upon reflection.

Wisdom, in general, many philosophers would argue, requires practical knowledge about living.

But where the greater malady is fixed, fixed (adj.) 2 rooted, established, in place KL III.iv.9  The lesser is scarce felt.

The Word of Wisdom was “given for a principle with promise” (D&C 89:3). That word principle in the revelation is a very important one. A principle is an enduring truth, a law, a rule you can adopt to guide you in making decisions. Generally principles are not spelled out in detail. That leaves you free to find your way with an enduring truth, a principle, as your anchor.Members write in asking if this thing or that is against the Word of Wisdom. It’s well known that tea, coffee, liquor, and tobacco are against it. It has not been spelled out in more detail. Rather, we teach the principle together with the promised blessings. There are many habit-forming, addictive things that one can drink or chew or inhale or inject which injure both body and spirit which are not mentioned in the revelation.Everything harmful is not specifically listed; arsenic, for instance—certainly bad, but not habit-forming! He who must be commanded in all things, the Lord said, “is a slothful and not a wise servant” (D&C 58:26).

as all is mortal in nature, so is all nature FTLN 083155 in love mortal in folly.

or you know very well that true Joy is a sedate and solid thing, a tranquility of mind, not a boisterous and empty flash:

When I learned the Bulgarian secrets, my jaw dropped. Simply put, the Bulgarian trainers have thrown out practically everything we and the Russians believe it. Literally hundreds of experiments were done over several years to determine what worked best and what didn't. They put their best scientists to work determining how the body builds strength, power, and large muscles. For example--the old Soviet periodization concepts are considerably behind the times. The Bulgarians and Russians have tried, tested and tossed them out. Yet, people in the U.S. are only now discovering them. Periodization is old news!

I first give you the Key that will unlock every mystery that now hides from you the secret of MyBeing.This Key, when you once know how to use it, will open the door to all Wisdom and all Power inheaven and Earth. Yea, it will open the door to the Kingdom of Heaven, and then you have but toenter in to become consciously One with Me.This Key is"To THINK is to CREATE", or"As you THINK in your HEART, so is it with you."Stop and meditate on this that it may get firmly fixed in your mind.A Thinker is a Creator.A Thinker lives in a world of his own conscious creation.When you once know how "to think," you can create at will anything you wish, -- whether it be anew personality, a new environment, or a new world.

Then, as the Sun of Know-ing begins to rise on the horizon of your consciousness;Then, will you feel the swell of a wondrous strange Breath filling you to the extreme of all yourmortal members, causing your senses almost to burst with the ecstasy of it; then, will there comesurge after surge of a mighty, resistless Power rising within you, lifting you almost off the Earth;then, will you feel within the Glory, the Holiness, the Majesty of My Presence;And then, then you will KNOW, I AM, God.You, -- when you have felt Me thus in such moments within, when you have tasted of MyPower, hearkened to My Wisdom, and know the ecstasy of My all-embracing Love, -- no diseasecan touch, no circumstance can weaken, no enemy can conquer you. For now you KNOW I AMwithin, and you always hereafter will turn to Me in your need, putting all your trust in Me, andallowing Me to manifest My Will.You, when you turn thus to Me, will always find Me an unfailing and ever present help in timeof need; for I will so fill you with a Realization of My Presence and of My Power, that you needonly Be Still and allow Me to do whatever you want done -- heal your ills and those of others,illumine your mind so you can see with My eyes the Truth you seek, or perform perfectly thetasks which before seemed almost impossible of accomplishmen

When we go within and are silent, as you are doing each time we talk, we find the natural efficiency, the natural brilliance, the unbelievable perspicacity—that was a good one, Paul—that constitutes our very nature. Silence is as simple as we can get, and it is the cornerstone of Wisdom.

As I said yesterday, it is perfectly all right for you to share these conversations with your wife and your mother. But let a word to the wise be sufficient, Paul. You have already seen in their reaction not only an understanding of the Wisdom involved in these conversations and the value of their even taking place in the first place—you have also seen how easy it is for the human mind to give marvelous meaning to what is absolutely normal. This is why you must keep these conversations to yourself—other than sharing them with your wife and your mother—because people will place values on them that are based entirely upon their blindness, and not on their insight or understanding. Their emotional enthusiasm, generated by their intuitive recognition of Themselves in the things that we are talking about, will cause them to glorify what should not be glorified. They will do this only because they are unable to own their own Universe as Themselves. Their response will get in the way, drawing your attention back out from the Center of your Being into the “outer world,” and will make it difficult for you to be subjective about the issues.

I appreciate the fact that you are cautious. I appreciate the fact that you have strong individual desires. And I appreciate the fact that you do not want those desires to get in the way of a correct apprehension of what I have to say concerning these matters. I know that you would rather hear nothing than to hear yourself. That is Wisdom.

WISDOM: Of Course. The wisest thing to do is to acknowledge that you are already established Universally at every point of the Infinitude of Your Being.

Our conversation right now is not the result of a thinking process at all. When you stand at the Door as the Door, the Wisdom, the Truth, the Knowledge that flows through and as your conscious experience of Being, is not the result of thought processes, nor of reasoning. Because It continues to flow on past you, It truly does not become a stored body of knowledge from which you may draw in the future. Standing as the Door means that, in this so-called “future,” whatever Knowledge and Understanding is applicable to the unfolding at that time will be there in exactly the same manner that It is here right now.

for the simple fact that, in effect, you are not speaking to a personality. You are speaking directly to the Wisdom of the Universe, you might say, through the open Door that I am, and through the open Door which you are learning to become, or beginning to learn to Be.

We think the most important thing we can do is: Build a self-sufficient team and do absolutely everything we can to keep it together.

Who is such a fool as to think this wisdom?

wisdom not aiming at eloquence, yet eloquence not shrinking from wisdom

And in those passages where the learned do note its presence, the matters spoken of are such, that the words in which they are put seem not so much to be sought out by the speaker as spontaneously to suggest themselves; as if wisdom were walking out of its house,--that is, the breast of the wise man, and eloquence, like an inseparable attendant, followed it without being called for. (2)

But wisdom is his guide, eloquence his attendant; he follows the first, the second follows him, and yet he does not spurn it when it comes after him.

But the man who cannot speak both eloquently and wisely should speak wisely without eloquence, rather than eloquently without wisdom

But an intelligent reader will not be so much instructed by carefully analysing it as kindled by reciting it with spirit. Nor was it composed by man's art and care, but it flowed forth in wisdom and eloquence from the Divine mind; wisdom not aiming at eloquence, yet eloquence not shrinking from wisdo

Prudence is that virtue of the understanding which enables men to come to wise decisions about the relation to happiness of the goods and evils that have been previously mentioned.