Miracles are natural. When they do not occur something has gone wrong.

Then, as the Sun of Know-ing begins to rise on the horizon of your consciousness;Then, will you feel the swell of a wondrous strange Breath filling you to the extreme of all yourmortal members, causing your senses almost to burst with the ecstasy of it; then, will there comesurge after surge of a mighty, resistless Power rising within you, lifting you almost off the Earth;then, will you feel within the Glory, the Holiness, the Majesty of My Presence;And then, then you will KNOW, I AM, God.You, -- when you have felt Me thus in such moments within, when you have tasted of MyPower, hearkened to My Wisdom, and know the ecstasy of My all-embracing Love, -- no diseasecan touch, no circumstance can weaken, no enemy can conquer you. For now you KNOW I AMwithin, and you always hereafter will turn to Me in your need, putting all your trust in Me, andallowing Me to manifest My Will.You, when you turn thus to Me, will always find Me an unfailing and ever present help in timeof need; for I will so fill you with a Realization of My Presence and of My Power, that you needonly Be Still and allow Me to do whatever you want done -- heal your ills and those of others,illumine your mind so you can see with My eyes the Truth you seek, or perform perfectly thetasks which before seemed almost impossible of accomplishmen

Now, in order that you can become wholly oblivious of your mind and its thoughts and yourbody and its sensations, so that you can feel Me within, it is necessary that you studiously obeythese, My instructions.Sit quietly in a relaxed position, and, when wholly at ease, let your mind take in the significanceof these words:"Be still! --- and KNOW --- I AM --- God."Without thinking, allow this, My Divine Command, to penetrate deep into your Soul. Letwhatever impressions that come to your mind enter at will --- without effort or interference onyour part.

RAJ: It has a direct bearing, an exact bearing, on it. You are trying to make everything fit into your concept of what is right, instead of simply flowing with What Is. You are so busy reacting to your own thought structures and concepts, and how things look to you, that you are not able to perceive what is really taking place. It is not destructive or unprincipled in any way.

PAUL: Raj, as you know, nothing has apparently changed since the first conversation we had—objectively, at least—although subjectively speaking, I feel a lot has occurred. As we have progressed into the last few weeks, I have become more and more concerned about the dire straits I find myself in, objectively speaking. It has been very difficult for me to relax and to have faith in the validity of what you have been telling me. Nevertheless, something keeps me coming back, and here I am again. I will do my best this evening to be still and attentive and receptive. I will listen to what you have to say, and not busy myself with arguments and questions and doubts and fears.

We need to remember that all of Life, infinitely speaking, is unfolding Itself at every moment, and not just an isolated part of that infinity. It is essential for you to realize that your thinking processes do not in any way have any effect, whatsoever, on this infinitely detailed, yet harmonious unfolding of Being. This does not mean you have nothing to do with it, but it simply means that you have no three-dimensional control over it. You must come to the realization that it is your Being which is unfolding Itself infinitely on the basis of Its Nature as Intelligence, as Life, and as Mind. Therefore, It is—before you think a single thought about it—unfolding Itself (your Self) with all the precision, Intelligence, and Principle which constitutes Itself. It is this infinite unfolding of your Self that you must learn to bring your thought in line with. You cannot use your thoughts to bring your Being into line with them. This is a part of the letting go which is necessary for you in order for you to experience the unfolding of your Being as complete Harmony. Until you are willing to let go of this concept—that you must in some way be able to control your environment and your life experience with your thought—you will seem to suffer from the unfoldment of your Being.

Because it is a well-established habit, it is so very easy to attempt to take the infinite unfoldments of our Being and try to channel them into habits of action. The need is to give up our habits of “doing,” and replace them with being what the infinity of our Being is being at every moment. The call for action this evening is for you to consciously relinquish your attempts at control and conceptualization and get back to that Point where you stand as Nothing. Thereby you allow the Somethingness of your Being to become apparent as your conscious experience of being.

Remember that letting go of control—letting go of these intellectual thought structures—will not cause disorganization and disorientation of the Universe. Rather, it will reveal from an experiential standpoint, the fact that the Universe is already organized and orderly and intelligent in Its Function, whether you are intellectualizing about it or not. Remember, too, that until you do go ahead and let go, you will not have the opportunity to observe It working in Its absolute perfection and spontaneous and effortless harmony.

PAUL: Raj, I am going to change the subject here, because I have a question that is demanding attention. The question is: Why does it irk me when Susan asks to speak to you? Why do I feel that her questions will be an imposition upon you, and why does it make me mad that she doesn’t contact her own Guide? RAJ: Because you have not learned that Being is truly unfolding Itself infinitely and not according to concepts. It is true that she has a Guide whom she can contact, but you need to learn to flow with what is happening, rather than with what you think ought to be happening.

Leave the “split experience” of Reality/unreality alone, as illustrated in the tares and the wheat parable.3 Let them appear to exist side by side. Let them appear to cause different consciousnesses. As long as there are two, you are not caught—deluded—into the three-dimensional-only frame of reference. This dual experience of consciousness is an affirmation or proof of your having crossed the change line. You are not in three-dimensional territory, although you can still see it and feel it. Take my word for it. Now, turn your back on the old territory and begin to look into the depths of your Being as Fourth-dimensional Man. As I said, once you cross the change line, clarification spontaneously begins to occur, and occur more rapidly. This is inevitable.

Since you are presently at the point of experiencing the change line, you are finding that the dynamics apparently are greater and somewhat confusing, unsettling, and disorienting. Do not get caught up in any of those points. Allow them. Adjustment is very rapid once the shift has been made, and things will become spontaneously clear to you.

RAJ: Paul, in spite of what Mrs. Eddy says about manipulation, meaning laying on of hands, and in spite of the fact that the end result will be that you will not use your hands for healing, I want you to follow your inner, intuitive leadings for the present. You will learn invaluable lessons. You will be led, from an experiential standpoint, to the understanding of true healing and its methods, as Mrs. Eddy was. Since you are presently at the point of experiencing the change line, you are finding that the dynamics apparently are greater and somewhat confusing, unsettling, and disorienting. Do not get caught up in any of those points. Allow them. Adjustment is very rapid once the shift has been made, and things will become spontaneously clear to you.

The fact remains that as you let go in those other areas, just as you are doing right now while talking with me, the fullness will flow and be recognized by you—the fullness of your Being, that is.

You see, you have not been flowing with What Is. Instead, you have become increasingly aggressive in your attempt to make things fit within your present concepts, even though those concepts are moral, righteous, and upright. You are assuming that if you let go of this control, what will happen will not be moral, just, and upright.

RAJ: Paul, do not resist that feeling, but simply do not invest too much attention in it. You can move away from it, where you will not be reached by the apparent dynamics of its meaning. Even if it does not appear to resolve anything from your present point of view, you will, nevertheless, be in the best position possible to have the answer be revealed as your conscious experience. I will ask you to do that this evening before you go to sleep, in preparation for the work we will do while you are sleeping.

I recognize fully from my own experience that this is not an easy step to make, because it is not a head trip. Rather, it is a matter of being willing to be—without conscious thought processes being used for any purpose other than relating or describing what your Being is being. Fundamental to your being able to let go is going to be your willingness to trust what you already theoretically know. That the entire Nature of your Being is absolutely and totally constructive—that It is actually fulfilling Itself at this very moment in all Its completeness with absolute perfection. If you are able to trust that Fact, even though it may require some imagination, rather than some believing, you will find it easier to let go of any vestige of control that you think you ought to be able to exercise. As soon as you are able to do this, you will find the picture change, as we have talked about before. In effect, you will be seeing from the Center of your Being, rather than from the surface of your concepts.

It has been a habit of yours to attempt to live your universe from the standpoint of your conscious thought, rather than from the point of your subjective Being. This is why I continue to say that, as you are willing to be in and to be that Place where you experience your Being as Conscious Being, then you will find that your Being is the Answer which has already answered Itself by being Its own fullness and completeness with total success. You must be willing to stay at that point, no matter what activity you may appear to be involved in, and to not attempt to exercise any control, whatsoever, over what your Being is being.

Are you saying that I need to sit here without raising a finger in response to anything that is going on, and let the axes fall as they appear to be going to? RAJ: That is exactly what I am saying. PAUL: Did I get that correctly? RAJ: Yes, you did. PAUL: And you are saying that you cannot tell me why I should do such an extreme thing? RAJ: That is correct.

RAJ: Paul, do not resist that feeling, but simply do not invest too much attention in it. You can move away from it, where you will not be reached by the apparent dynamics of its meaning. Even if it does not appear to resolve anything from your present point of view, you will, nevertheless, be in the best position possible to have the answer be revealed as your conscious experience. I will ask you to do that this evening before you go to sleep, in preparation for the work we will do while you are sleeping.

Being is the Universal unfolding of It’s Self-perpetuating Action. Give up your attempts to grasp it, hold it, turn it over, and understand it by means of such examination. You must be willing to understand by virtue of Its Self-explanation. You must let go.

RAJ: Paul, you are frustrating yourself by displaying a desire to control what is going on so it may be conducive to accomplishing the purposes of this conversation. You want it quiet. The dog wants to bark. It is pointing out to what degree you want to retain some control. Let. Let. Let. Let the dog bark. Let yourself feel anxious. Let yourself not feel anxious. Let the dog not bark. Let whatever comes come! PAUL: Okay, Raj. RAJ: Do not judge. No value judgments at this time, please!

And I began to shift gears slightly. I began, even, to be seen as someone who was rebelling against the teachings of my Essene elders. For I began to move away from striving for God, from striving for perfection, and began to cultivate within myself the process of allowing. I discovered that if I looked upon my perceptions, my feelings, my behavior, exactly as they were, without overshadowing them with my own interpretations — if I could teach myself to embrace things with innocence — veils began to be dissolved from my mind. For when I was nine years old, I had already learned to be fearful of thinking, or speaking, or acting, in a way that was not in conformity to the prevailing wisdom of that time, even within the Essene community, which had already become rather rigidified. There was already much dogma. And dogma always leads to bickering.