but it launched with a plethora of issues that resulted in users rejecting it early on. Edge has since struggled to gain traction, thanks to its continued instability and lack of mindshare, from users and web developers.

Free data-driven attribution model Use Google’s advanced machine learning to more accurately distribute credit to all ad clicks that led to a conversion

Companies that show their customers that they take privacy seriously will earn their trust and loyalty.

You know the type of testimonials that sound like they’re written by a marketer? The sugar-coated words that tell you how wonderful, amazing, and super-perfect a service or product is?Do you think anyone believes these fantastic testimonials? Well?

The "'strict-dynamic'" source expression aims to make Content Security Policy simpler to deploy for existing applications who have a high degree of confidence in the scripts they load directly, but low confidence in their ability to provide a reasonable list of resources to load up front.

Adding third-party scripts to a page implies a level of trust in the origin. There are some strategies you can take to minimize their impact on performance and security:

Although it can minimize the overhead of third-party tags, it also makes it trivial for anyone with credentials to add costly tags.

Consent means offering individuals real choice and control. Genuine consent should put individuals in charge, build trust and engagement, and enhance your reputation.

Reputational damage Failure to comply with your legal obligations may lead to users negatively perceiving your business as either incompetent or malicious. This can lead to significant and lasting damage to public trust and the reputation of your organization.

I know, you don't trust Mozilla but do you also not trust the developer? I absolutely do! That is the whole point of this discussion. Mozilla doesn't trust S3.Translator or jeremiahlee but I do. They blocked page-translator for pedantic reasons. Which is why I want the option to override their decision to specifically install few extensions that I'm okay with.

More Trust Your customers, investors, partners, and employees are more likely to use and refer you if they feel they can trust you with their data.

On the other hand, improving transparency helps to build trust.

There is MiniKeePass on the iOS App Store, but I'm not sure if I trust it not to make off with my data. Also, syncing between my PC and the app would be a pain. (1Password has local WiFi sync) There is also KeeFox for Firefox integration, but I'm not sure if I trust that either. In short, I trust KeePass itself, but I'm not sure if I can trust the third-party developers of the mobile app and browser extension.

wouldn't let me send a two-line memo to another department without showing it to him before I sent it. John's leadership style was oppressive. He micr0-managed everything. I learned from the hellish experience of working for him that unless somebody wants another set of eyes on their correspondence, it's insulting and a waste of time to micro-manage your team members' email messages.

Whether users' concerns are logical or emotional, they need to feel that their data is safe: it's important that your users trust you.

Making it easier for users to experiment today greatly increases their trust in you, and they are more likely to return to your product line tomorrow.

We've found that an incredibly effective—although certainly counterintuitive—way to earn and maintain user trust is to make it easy for users to leave your product with their data in tow. This not only prevents lock-in and engenders trust, but also forces your team to innovate and compete on technical merit. We call this data liberation.

you have less direct control as you must rely on the vendor’s adherence to IAB’s guidelines for compliance.

Earning people's trust

Own Your Encryption KeysYou would never trust a company to keep a record of your password for use anytime they want. Why would you do that with your encryption keys? With Graphite, you don't have to. You own and manage your keys so only YOU can decrypt your content.

Please consider that using this method means that you do not directly block the vendor scripts yourself, therefore, the success of this method depends heavily on the individual vendors’ adherence to regulation.

Mobility is cryptographically signed. To be sure the gem you install hasn't been tampered with, add my public key as a trusted certificate and install: gem cert --add <(curl -Ls https://raw.github.com/shioyama/mobility/master/certs/shioyama.pem) gem install mobility -P MediumSecurity The MediumSecurity trust profile will verify signed gems, but allow the installation of unsigned dependencies.

Users who have installed it decided to trust me, and I'm not comfortable transferring that trust to someone else on their behalf. However, if you'd like to fork it, feel free.

This is just the tip of the innovation iceberg in a new deep-truth reality that is here today

This is just the tip of the innovation iceberg in a new deep-truth reality that is here today

the lay public’s view is, once you say the person is a scientist, they must know everything.”

That's why you trust software you run on your machine (or you don't trust the software and don't run it on your machine).

Everyone is afraid of getting in trouble.

rusting relationship with students and teachers

rusting and caring relationship among

“We are a nation with a tradition of reining in monopolies, no matter how well-intentioned the leaders of these companies may be.”Mr. Hughes went on to describe the power held by Facebook and its leader Mr. Zuckerberg, his former college roommate, as “unprecedented.” He added, “It is time to break up Facebook.”

establish

Zachary Stein - "On the Ethics of Planetary Scale Measurement Meta-Structures"

“We are a nation with a tradition of reining in monopolies, no matter how well-intentioned the leaders of these companies may be.”Mr. Hughes went on to describe the power held by Facebook and its leader Mr. Zuckerberg, his former college roommate, as “unprecedented.” He added, “It is time to break up Facebook.”

The association is the only party able to create (mint) and destroy (burn) Libra. Coins are only minted when authorized resellers have purchased those coins from the association with fiat assets to fully back the new coins. Coins are only burned when the authorized resellers sell Libra coin to the association in exchange for the underlying assets. Since authorized resellers will always be able to sell Libra coins to the reserve at a price equal to the value of the basket, the Libra Reserve acts as a “buyer of last resort.”

All of us, but especially children, need … confidence that others will know, affirm, and cherish us. Without that we can’t develop a sense of agency that will enable us to assert: “This is what I believe in; this is what I stand for; this is what I will devote myself to.” As long as we feel safely held in the hearts and minds of the people who love us, we will climb mountains and cross deserts and stay up all night to finish projects. Children and adults will do anything for people they trust and whose opinion they value. But if we feel abandoned, worthless, or invisible, nothing seems to matter. Fear destroys curiosity and playfulness. In order to have a healthy society we must raise children who can safely play and learn. There can be no growth without curiosity and no adaptability without being able to explore, through trial and error, who you are and what matters to you.

If a mother cannot meet her baby’s impulses and needs, “the baby learns to become the mother’s idea of what the baby is.” Having to discount its inner sensations, and trying to adjust to its caregiver’s needs, means the child perceives that “something is wrong” with the way it is. Children who lack physical attunement are vulnerable to shutting down the direct feedback from their bodies, the seat of pleasure, purpose, and direction. […] The need for attachment never lessens. Most human beings simply cannot tolerate being disengaged from others for any length of time. People who cannot connect through work, friendships, or family usually find other ways of bonding, as through illnesses, lawsuits, or family feuds. Anything is preferable to that godforsaken sense of irrelevance and alienation.

Securely attached kids learn the difference between situations they can control and situations where they need help. They learn that they can play an active role when faced with difficult situations. In contrast, children with histories of abuse and neglect learn that their terror, pleading, and crying do not register with their caregiver. Nothing they can do or say stops the beating or brings attention and help. In effect they’re being conditioned to give up when they face challenges later in life.

Agency starts with what scientists call interoception, our awareness of our subtle sensory, body-based feelings: the greater that awareness, the greater our potential to control our lives. Knowing what we feel is the first step to knowing why we feel that way. If we are aware of the constant changes in our inner and outer environment, we can mobilize to manage them.

imperfection there is in language

a belief thal we have an accurate memory of a past fact or demonstration or a belief that others have been correct in their proofs.

we can know what we ourselves have made

So I, you know, putting my coins on the exchange is risky enough. I don't want to increase that by expanding the scope of access

Yeah, because Gemini trusted US dollar exchange. It's actually one of the only ones regulated and licensed by the state of New York, which has some of the strictest regulations in the world.

Twitter is my go to and people post a news articles from like ccn from what does it coined, ask a bunch of these crypto news things and they're great. Uh, you know, I take them with a grain of salt because whatever, there's a lot of like fake news.

Uh, yes. Okay. Yeah. Yeah. But as far as I understand it, it's read only so they can't do any trading on my behalf.

Okay. Yeah. I would say the, I'm not a super technical engineering person, but they would have to give some arguments or get give in their marketing, whatever it is. They'd have to prove to me, give me a good idea that they've thought of every attack, route, attack, attack vector and this safe. And unless someone comes into your house and logs on your laptop and steals your whatever key, it's going to be safe.

I'm scared. I don't really spend enough time thinking about it, but it's something like in the far future I might do if someone comes up with some solution and they give a good reason why it's good, you know, maybe I'll use it, but I haven't seen anything.

Like I dunno, I would sometimes prefer to have some type of automatic initiation process and enter trades, but I don't know of anything that's safe and I haven't really thought about it that much

, okay. They're mainly based in Russia though.

Um, three commas had been tested by another people that I guess I was kind of following the social proof justification that enough people were in it so that made me more confident in using it.

Part of it might be ignorance to be honest. Um, for three commas for three commas specifically because the functionality that I was allowing, at least within the API key within binance was that they couldn't withdraw funds.

And as far as binance goes, they just have a track record, uh, where there was some type of hack to some degree.

If something was to happen, I'm more comfortable having money on, uh, a US owned exchange.

anguage come to be more trustworthy than matter?

How did language come to be more trustworthy than matter?

When I received Chris’s comment, my first response was that I should delete my post or at least the incorrect part of it. It’s embarrassing to have your incorrect understandings available for public view. But I decided to leave the post as is but put in a disclaimer so that others would not be misled by my misunderstandings. This experience reminded me that learning makes us vulnerable. Admitting that you don’t know something is hard and being corrected is even harder. Chris was incredibly gentle in his correction. It makes me think about how I respond to my students’ work. Am I as gentle with their work as Chris was to mine? Could I be more gentle? How often have I graded my students’ work and only focused on what they did wrong? Or forgotten that feeling of vulnerability when you don’t know something, when you put your work out for others to judge? This experience has also reminded me that it’s important that we as teachers regularly put ourselves into situations in which we authentically grapple with not knowing something. We should regularly share our less than fully formed understandings with others for feedback. It helps us remember that even confident learners can struggle with being vulnerable. And we need to keep in mind that many of our students are not confident learners.

Yeahitreallyis,andIoftenthinkabouttherelationshipIhavewithmystudentswhoareinaoneyearprogramandtherelationshipIhavewithcorporatestudentsthatImightcomeinandtrainforaweekorsomethinglikethat,youknowinthefirstcoupledaysofalltrainingsessionsIhavenoabilitytocritiquebecauseIdon'thavetheirtrust.So,ifIcomeinthefirstdayofclassandsaytheirworksucksandhere'swhatyoushoulddotoimprove,andthiswillneverwork,it'smetwithresistanceandit'salmostlikeadefensemechanismagainstitandsothat'satotallyinappropriatewayformetobehave.Butifyoulookfurtherintothecurriculum,let'ssaysixteenweeksintomyoneyearprogramoraWednesdayoraThursdayinaoneweektrainingprogram,hopefullyifI'vedonemyjobwellI'vebuiltupenoughrapportwithpeopletheytrustthatIknowwhatI'mtalkingabout,thatmyfeedbackiscomingfromaplaceofloveandcareandsothey'rewillingtohearthingslike,thatisn'tverygoodandthosearewordsthatcomeoutofmymouthduringacritique.It'ssomethingthatyou'renotmaybeusedtohearingifyou'renotpartofthiscreativeculturebutthatisn'tverygoodandhere'swhy,isactuallyareally,reallyimportantthingtohelpadvancethequalityofwork.Andthenthenextsentencewouldbeandhere'showIwouldimproveitbutagainthathastocomefromaplaceofrespectandthat'searnedovertimeandsoyouknowyouhearalotaboutI'veheardalotaboutanywayandyouknowthenewbosscomesinandit'sahotshotcreativedirectoranditblowsthingsupandrunsaroundgoingintoameetingandshittingoneverythingtherewasanoldjokeatoneofmycompaniesisthatthechiefcreativeofficerwouldcomeinandswoopandpoopwherehe'dcomeintoaconference,roomtelleverybodywhathethinksuckedandleaveandnoneofthatworksbecausehedidn'thavethetrustofthepeoplethatwerehavingtheirworkshitonandsothathastocomefromaplaceoftrustagainandthatyouknowthere'snoshortcutfortimeIsupposeinthatrespect.Andspeakingofrespectoftheotherflavortherearetheotheringredientismutualrespect.It'ssayingthingslike,lookyouwerehiredbecauseItrustyoubecauseyou'regoodatyourcraft,youhavepotentialandexpertise,nowlet'stalkaboutwhatyou'redoingwrongandhowtoimproveit.

Our extensions also have implications for theories ontrust.

Whenemergent response groups first come together, membersare likely not to ask one another about who knows what;instead, they are likely to ask about what is knownabout the situation and about the actions taken thus far(Dyer and Shafer 2003, Hale et al. 2005). The cogni-tive structure that they develop for the group centersnot around people, but on action-based scenarios thateither have been or might be carried out. These scenariosinclude decisions, actions, knowledge, events, and feed-back (Vera and Crossan 2005).

It would be if he knew he was wrong. I can’t put my finger on it, but I sense something strange about him.

trust was sincere intent followed by consistent, related action.

visualizations are more than just ‘‘prettypictures’’: rather, precisely in virtue of their bringinginto play oursharedcognitive and aesthetic frame-works as human beings, they thereby catalyze theepistemological – but also aesthetic and therebysocial, if not also political – processes that create ashared intersubjective framework in the first place,one that then makes possible trust-building and asharedsensus communiswithin which the enterpriseof collaborative science may take place

a view towards examining how visualizationscontribute to building frameworks of trust.

‘In a complexinformation society, with a highly developed divi-sion of intellectual labor, we have no option butrely on information from sources that are usuallytrustworthy.’

‘Thedilemma, then, is that a right to information couldmake people worse off in terms of information.’’Elgesem then provides a contextual analysis of therole search engines play in the broader ‘‘informationecology’’ constituted by contemporary ICTs. Elgesemis able to connect the search engine dilemma withKant’s second formulation of the CategoricalImperative, ‘‘Act in such a way that you treathumanity, whether in your own person or in theperson of another, always at the same time as an endand never simply as a means.’’8Here, Elgeseminterprets Kant to mean that by ‘‘humanity,’’ Kantrefers to our ability to reason as the central propertythat makes us human. The simple point, as empha-sized in Kant’s famous example regarding lying, isthat failure to provide truthful information is a primeexample of violating the CI because false informationmakes it impossible for the recipient to exercise herrationality. By the same token, Elgesem argues that abiased search engine likewise makes it impossible forusers to exercise their rationality, and thus likewiserepresent violations of the CI.

interest in understanding how web pages are rankedis foiled: in particular, users cannot know whether ornot a high ranking is the result of payment – andagain, such secrecy reduces trust and thereby theusability and accessibility of important information

The basic dilemma is simple. If the algorithms areopen – then webmasters (and anyone else) interestedin having their websites appear at the top of a searchresult will be able to manipulate their sites so as toachieve that result: but such results would then bemisleading in terms of genuine popularity, potentialrelevance to a searcher’s interests, etc., therebyreducing users’ trust in the search engine results andhence reducing the usability and accessibility ofimportant information. On the other hand, if thealgorithms are secret, then the legitimate public

phenomenologically-basedapproach to trust, one that stresses precisely that‘‘...the bodily presence in the encounter appears to beessential for understanding the relation of trust.’’ Hemakes this point in part by way of reference to thework of K. E. Løgstrup,1E. Levinas,2and others –and thereby takes up trust as an ‘‘irreducible human

At the same time, however, especially as the Internetincreasingly becomes a primary venue for partici-pating in ‘‘...the political, social and commercialactivities necessary for full participation in a liberaldemocracy,’’ establishing trust in online worldsbecomes a correlatively more pressing matter.

In particular, Myskjapoints out that the largelydisembodiedcharacter ofmost online communication thereby cuts us off fromimportant, perhaps crucial channels of non-verbalcommunication that may be essential to trust-building.

Kant’s basicthoughts on autonomy and the public domain arehighly relevant to challenges concerning modernsociety, particularly to communication in the publicsphere. Trust is but one important topic being dis-cussed here; openness another. Thus, our aim has notonly been to demonstrate how Kant can be produc-tively applied to new technology; in addition, it hasbeen to show how the basic philosophical queriesraised within this context can be fruitfully illuminatedwithin Kant’s conceptual frames.

where applicable, any rating in the form of a data trust score that may be assignedto the data fiduciary under section 35;and

Ian O’Byrne, an assistant professor of education at the College of Charleston, wrote, “As an educator and researcher who studies these digital places and tools, I’m in front of screens a lot. I experiment and play in these spaces. I’m also writing and researching the impact of these screens and their impact on the well-being of others as it relates to children and adolescents. The problem in this is that one of the other hats that I wear is as a parent and husband. I am not only critical of my engagement and use of these digital technologies, but I’m also cautious/cognizant of their role as a mediator in my relationships with my children and significant other. These screens and digital tools play a strong role in our lives and interactions in and out of our home. In our home we have screens and devices all over the place. We have a video server that is ready to serve content to any one of these screens on demand. We have voice-assistive devices listening and waiting for our commands. I believe it is important as an educator and researcher to play with and examine how these devices are playing a role in our lives, so I can bring this work to others. Even with these opportunities, I’m still struck by times when technology seems too intrusive. This is plainly evident when I’m sitting with my family and watching a television show together, and I’m gazing off into my device reading my RSS feed for the day. Previously I would enjoy watching the funniest home videos and laughing together. Now, I am distant. The first thing in the morning when I’m driving my kids in to school and stop at a red light, previously I would enjoy the time to stop, listen to the radio, look at the clouds or bumper stickers on cars around me. Now, I pull out the phone to see if I received a notification in the last 20 minutes. When I call out for the voice-activated device in my home to play some music or ask a question, my request is quickly echoed by my 2-year-old who is just learning to talk. She is echoing these conversations I’m having with an artificial intelligence. I’m trying to weigh this all out in my mind and figure what it means for us personally. The professional understanding may come later.”

Even though teachers have told me not to trust Wikipedia, I have grown to learn that Wikipedia is probably one of the more accurate parts of the internet because it’s controlled by so many people that, if you’re wrong, someone is going to call you out on it.

We have found that asking people directly, as one would in a physical interaction, is a strong practice. How might your experience of the Internet shift if people who had access to your digital body, whether in the form of photos or contact information, were to check in with you from time to time about it? What technologies would we need to build to help us manage ongoing and direct consent processes?

Platforms like Google are incorporating periodic check-ins with users about what they’ve consented to, which is a good start.

If we can’t make it safer then we can acknowledge the remaining risks and educate users about them.

We can do better. By designing the system so certain things are impossible, we lower the trust barrier for that system.

Sally Lehrman, senior director of the journalism ethics program at the Markkula Center for Applied Ethics, leads its signature Trust Project, a complex international collaboration that she began building in 2015 to strengthen public confidence in the news through accountability and transparency.

Sally Lehrman at The Trust Project.

What is needed is a trustworthy, secure, and enduring property system that is flexible enough to incorporate digital properties into any community’s broader property rights traditions

As we are talking about TRUST this week here in Connected Courses, I feel the need to come clean.

I sent a DM to Terry, what do you think about these guys inviting me? I trust Terry implicitly.

I responded to the invitation with confusion and then refound the voice which comes from somewhere. A blog post wrote itself, a familiar voice helped me find my feet. Dodger, my alter-ego helped me through the crisis of trust.

trusted me. 

But suppose on the way to Wal-Mart, you see a random mom-and-pop store that looks interesting. What do you know about its safety standards? Nothing.

global implosion

Specialness is a lack of trust in anyone except yourself. Faith is invested in yourself alone.

If I see you just cooperate, without thinking of whether it's in your self-interest, and then I interact with you later, I can count on you to cooperate, even if it turns out to be costly to do so. Whereas if I see you stop, carefully consider, and then say, "Oh yes, I'll help you," then I know next time you might not help me. The desire to signal that you are a trustworthy partner, and therefore someone good to interact with, can motivate you to cooperate in an uncalculated way, to broadcast your trustworthiness.  

I wonder what would have happened if someone I trust had provided me with a list of resources and people she admired when I started out in online learning and open education four years ago.

hapin (1995,p. 178) notes in his brilliant study of trust in 17th-centuryEnglish science,

Before that can be it will be necessary for you thoroughly to know that supposed other self, thatself which You created by thinking it real and separate from Me, and then kept alive by giving itthe power thus to entice and deceive you; yes, that self-created self, with its purely selfish prideand ambitions and imagined power, its love of life, of possessions, of being thought wise orgood, -- but which self is merely your human personality, which was born only to die as aseparate identity, and as such has no more reality or permanence that the leaf, the snow or thecloud.Yes, you will be brought face to face with that petty personal self, and will see with perfectvision all its sordid selfishness and human vanities; and you will then learn -- if you but turn toMe and ask in simple faith and trust -- that it is I, the Infinite, Impersonal part of You, abidingalways within, Who am thus pointing out to you all these illusions of the personality, which forso many ages have separated you in consciousness from Me, Your glorious, Divine Self

Therefore you can change them by the same process, if they do not please you; you can makethem whatever you will, by thinking them so. Can you not?But how can one do real thinking, conscious thinking, so as to bring about this change? You ask.First know that I, your Real Self, purposely brought to your attention these things which now aredispleasing and which cause you to think them as being what they now seem to be to you. I, andI alone, AM thus preparing your human mind so that, when you turn within to Me in abidingFaith and Trust, I can enable you to see and bring into outer manifestation the Reality of thesethings which now seem so unsatisfactory.For I bring to you everything that, by its outer seeming, can attract or lure your human mindonward in its Earthly search, in order to teach you of the illusoriness of all outer appearance ofmaterial things to the human mind, and of the fallibility of all human understanding; so that youwill turn finally within to Me and My Wisdom, as the One and Only Interpreter and Guide.When you have turned thus within to Me, I will open your eyes and cause you to see that theonly way you can ever bring about this change in thinking, is by first changing your attitudetoward all these things you now think are not what they ought to be.That is, if they are unsatisfactory or obnoxious to you and affect you so as to cause youdiscomfort of body or disturbance of mind, --why, stop thinking that they can so affect or disturbyou