100 Matching Annotations
  1. Aug 2022
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  6. Dec 2021
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  11. May 2021
    1. Reducing pain at the time of vaccination: WHO Position Paper – September 2015. Weekly epidemiological record. 2015;90(39):505–16 (www.who.int /immunization/policy/position_papers /reducing_pain_vaccination/en/)

    1. Taddio, A., McMurtry, C. M., Shah, V., Riddell, R. P., Chambers, C. T., Noel, M., MacDonald, N. E., Rogers, J., Bucci, L. M., Mousmanis, P., Lang, E., Halperin, S. A., Bowles, S., Halpert, C., Ipp, M., Asmundson, G. J. G., Rieder, M. J., Robson, K., Uleryk, E., … Bleeker, E. V. (2015). Reducing pain during vaccine injections: Clinical practice guideline. CMAJ : Canadian Medical Association Journal, 187(13), 975–982. https://doi.org/10.1503/cmaj.150391

  12. Mar 2021
    1. Stephan Lewandowsky. (2021, January 6). The COVID-19 Vaccine Communication Handbook: A practical guide for improving vaccine communication & fighting misinformation https://t.co/3s5JWBvi0m Our new handbook (PDF+living wiki), which helps fighting the spread of misinformation about COVID-19 vaccines. #c19vaxwiki 1/n https://t.co/pRpkcJgVfC [Tweet]. @STWorg. https://twitter.com/STWorg/status/1346969671732490241

  13. Feb 2021
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  15. Sep 2020
  16. Aug 2020
    1. Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.

    2. Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.

    3. Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.

  17. Jul 2020
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  21. Jan 2016
  22. christmind.info christmind.info
    1. But I need to insure that Paul is listening with no belief that what it sounds like to somebody else is of any consequence. It is how it sounds to him, and how that sound specifically triggers and promotes his inner movement. And so I embrace you by letting you know where the focus is, here.

      Hmmm, to really listen to my own guidance no matter what!

    2. It is necessary for you not to argue against the possibility and accessibility of Guidance by assuming that certain conditions are not conducive to Listening and Hearing. One of these, of course, relates to your body, as though if you have been engaged in activity or movement, you will need to necessarily sit down and become unconscious of it. Indeed, you must rely heavily upon your experience of being centered and carrying on the activities of the Workshops. You will realize that movement of the body occurs during a Workshop—not just the movement of your lips, as is occurring at this moment—and that movement of the body is not inconsistent with being centered. Movement of the body is not, in itself, distracting to centeredness. The necessity is to give permission unconditionally. I will tell you that you can be jogging and still Hear. To be physically active does not constitute a block to Hearing. Physical activity can become part of the whole experience of centeredness and of Guidance, while not giving your focused attention to the movements, because in and of themselves they do not constitute appropriate “subject-matter,” if I can put it that way. The body, and the movements of the body, exist for the sole purpose of giving visibility and tangibility—expression—to what you find yourself Knowing as a result of Listening.

      Centred in Being does not require the body to be a certain way. Movement can be a part of being centred and hearing Guidance. Though focus is on Being.

      "The body, and the movements of the body, exist for the sole purpose of giving visibility and tangibility—expression—to what you find yourself Knowing as a result of Listening."

      A great definition of the purpose of the body.

    1. As I said earlier, our dialoguing like this does constitute your connection with Reality, with Sanity, and you are now beginning to grasp why it is that the one who is dreaming must reach out, and why one’s Guide cannot enforce his or her presence upon the one guided. The one being guided has been engaging in the denial of Reality, the effective blocking of It, and that resistance cannot be penetrated. It isn’t actually a shell, but an insistence upon ignoring. And no one can penetrate an act of ignoring—you could say, an act of ignorance.

      I need to reach out to my guide because I have been in denial of Reality and blocking it, I have been insisting on ignoring it.

    2. This does, indeed, cause it to seem to be entirely up to you, which, of course, does not compute with the ego’s suggestion that That which is divine has ultimate power to penetrate illusion, and therefore if one’s Guide is not penetrating illusion, then we must not be Who we say we are. That is simply another part of the defense, another part of the justification for ignore-ance.

      The ego attempts to use the need for one to ask for guidance as evidence to prove that I am not Who I really am.

    3. Bring me with you wherever you go. Remain actively in touch with me at all times, whether you are relaying what I am saying or just silently speaking with me. Use me to reflect back to you the Reality that you are in the middle of, and Which it is your Birthright to be experiencing truly without my help. I do not mind if you say, “Are you there?” I will say, “Yes.” And, if over the course of a half an hour you ask me that thirty times, it is all right, because if you are asking me if I am there and I say, “Yes,” you are having the conscious experience of being there also, even though the fullness of it may not be registering with you.

      This feel encouraging and supportive, Raj is encouraging Paul to check in, to ask...

    4. Now, it is not necessary to be in a meditative state. At this point, it is helpful to meditate when the line of communication seems to be filled with static. It is the means of clearing the “sound” of resistance from the line of communication. Our connection is, indeed, definite, and you can hear me whether your ego is erupting or not.

      It is not necessary to be in a meditative state to hear guidance although it can support the quietening of the thinking mind.

  23. Dec 2015
    1. Now, I do want to deal with some of these issues which are confusing to you at the moment. First of all, it is an accurate perception on your part that your allegiance, your trust, and your energies need to be placed unequivocally where they have been for the past six months—in other words, in your direct perception of your Self as Fourth-dimensional Conscious Being. You will be foolish to use any external source as a gauge or measuring stick by which to know whether you are on the right track. It would be a backward step for you to allow the writings of Mary Baker Eddy, or any other author, or the current point of unfoldment of any group or organization to become in any way the authority for what you are to think or do. These sources most certainly have their place when one seems to be unable to consciously perceive the Divinity of his own Being directly as his very own conscious experience. But, this is not where you are. Therefore, you cannot afford to place the authority for what you think, believe, or do at any point external to that direct perception of your Conscious Being.

      You cannot afford to place the authority for what you think, believe, or do at any point external to that direct perception of your Conscious Being.

  24. Nov 2015
    1. Raj, you really know how to put the screws to me. It isn’t easy coming up with pertinent questions, I am finding. RAJ: That’s correct. Learning what questions to ask is half the battle of learning what you need to know. Abstract generalities mumbled in consciousness serve no practical purpose, even though a temporary sense of satisfaction can be gained from such mumbling.

      Asking the right questions is important.