- May 2018
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www.irrodl.org www.irrodl.org
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Thirty percent of respondents reported earning a poorer grade in a course because of textbook costs. These individuals were more likely to self-identify as a member of a visible minority group [rpb(252) = .14, p = .03], hold a student loan [rpb(305) = .14, p = .02], and be working more hours per week [r(253) = .15, p = .02].
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- Mar 2017
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tachesdesens.blogspot.com tachesdesens.blogspot.com
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I continued the day with a picnic, a #clavpicnic at for me lunch-time. When I arrived at the picnic spot (a hangout) nobody had turned up.
Imaginary space
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- Oct 2015
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quod.lib.umich.edu quod.lib.umich.edu
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laws of hospitality
I'd be interested in thinking through (and perhaps doing a closer read) on how "laws" and "ethics" are becoming intertwined throughout this book (and perhaps in general).
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However, the symmetry of “friending” on Facebook remains an important feature of the software and of the social graph that the company continues to build. Different software platforms and different social networks are shaped by how the software imagines relations between users—that is, by different ethical programs.
It's interesting to see how FB incorporates the asymetry that other social networks (like twitter, tumblr, Instagram, et al) started with. You can see how the initial symmetrical relationships (born in large part within the metaphors of "friending" as Brown mentions here) determined a certain kind of future for FB.
It's fascinating to see FB try to work against that initial framing to redefine its ethos/habitat.
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From wiretapping to censorship of pornography, governmental entities infringe upon the private or, at the very least, draw and redraw the line between the public and the private.
Yes....in an age of networks, the private and public spheres give way to the private and public sectors where the latter of which (public sector) is increasing encroached upon by the former (private sector networks, infrastructures, data, etc).
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Hospitality is the defining ethical predicament of networked life, as it describes the difficulties surrounding “what it is that turns up, what comes our way by e-mail or the Internet.”[15] Life in a networked society means that terms such as place, home, host, and guest are thrown into question.
And with it, issues of what counts as private and public.
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