- Aug 2020
Hurst, D., & Murphy, K. (2020, June 22). Trump’s misleading information enables China to sow discord among allies, research finds. The Guardian. https://www.theguardian.com/australia-news/2020/jun/23/trumps-misleading-information-enables-china-to-sow-discord-among-allies-research-finds
- conspiracy theory
- public discourse
- countering disinformation
- public policy
- geopolitical tension
- social polarization
- Trump administration
- Jul 2020
Ecker, U. K. H., Butler, L. H., Cook, J., Hurlstone, M. J., Kurz, T., & Lewandowsky, S. (2020). Using the COVID-19 economic crisis to frame climate change as a secondary issue reduces mitigation support. Journal of Environmental Psychology, 101464. https://doi.org/10.1016/j.jenvp.2020.101464
- Jan 2019
why so many commentators have thought Cicero's De oratore, which does con-front the issue from time to time, so much more one-sided an argument than it is.
Aristotle's definition of rhetoric likens the notion of public speaking to persuasion. When addressing an issue of concern, using all available means of persuasion at one's disposal aids in constructing a sound argument.
- Aug 2018
‘‘The liberation of ourjudgments from subjective private conditions is anecessary condition for weighing our judgments withthe possible judgments of others, by putting ourselvesin the position of everyone else.’’
- Feb 2017
Not surprh,ingly, as women's education improved, women increasingly began to speak in public :md to reflect on their rhetorical practices.
From the intro to Mary Astell's section: "For Astell, women's rhetoric should focus on the art of conversation... This is women's proper rhetorical sphere, different from but in no way inferior to the public sphere in which men use oratory" (845).
In what ways does this new focus on women's public oratory affect Astell's insistence on private, domestic, and/or conversational discourse as sites of rhetorical power? Especially as we consider this part from Mary Beard's lecture: "In the early fourth century BC Aristophanes devoted a whole comedy to the ‘hilarious’ fantasy that women might take over running the state. Part of the joke was that women couldn’t speak properly in public – or rather, they couldn’t adapt their private speech (which in this case was largely fixated on sex) to the lofty idiom of male politics."