14 Matching Annotations
  1. Oct 2019
    1. I wanted my students to gain an awareness of a growing body of work by sociologists, theorists, historians and literary scholars in a field known as “whiteness studies,” the cornerstones of which include Toni Morrison’s “Playing in the Dark: Whiteness and the Literary Imagination,” David Roediger’s “The Wages of Whiteness,” Matthew Frye Jacobson’s “Whiteness of a Different Color: European Immigrants and the Alchemy of Race,” Richard Dyer’s “White” and more recently Nell Irvin Painter’s “The History of White People.”

      Want to read

    2. Would they react as the police captain in Plainfield, Ind., did when his female colleague told him during a diversity-training session that he benefited from “white male privilege”? He became angry and accused her of using a racialized slur against him. (She was placed on paid administrative leave, and a reprimand was placed permanently in her file.)

      Seriously?!

    3. Did he understand that today, 65 percent of elected officials are white men, though they make up only 31 percent of the American population?
    4. The phrase “white privilege” was popularized in 1988 by Peggy McIntosh, a Wellesley College professor who wanted to define “invisible systems conferring dominance on my group.”
    5. I wondered if he was an ethnic white rather than a white Anglo-Saxon Protestant. The historian Matthew Frye Jacobson, in “Whiteness of a Different Color,” describes “the 20th century’s reconsolidating of the 19th century’s ‘Celts, Slavs, Hebrews and Mediterraneans.’ ” By the 1940s, according to David Roediger, “given patterns of intermarriage across ethnicity and Cold War imperatives,” whites stopped dividing hierarchically within whiteness and begin identifying as socially constructed Caucasians.

      I wonder if it's possible to continue this trend to everyone else? Did the effect stop somewhere? What caused it to? What might help it continue?

    6. “Aren’t you a white man?” I then asked. “Can’t you see that? Because if you can’t see race, you can’t see racism.” I repeated that sentence, which I read not long before in Robin DiAngelo’s “White Fragility.”
  2. Jul 2019
    1. “Aren’t you a white man?” I then asked. “Can’t you see that? Because if you can’t see race, you can’t see racism.” I repeated that sentence, which I read not long before in Robin DiAngelo’s “White Fragility.”
    2. I wondered if he was an ethnic white rather than a white Anglo-Saxon Protestant. The historian Matthew Frye Jacobson, in “Whiteness of a Different Color,” describes “the 20th century’s reconsolidating of the 19th century’s ‘Celts, Slavs, Hebrews and Mediterraneans.’ ” By the 1940s, according to David Roediger, “given patterns of intermarriage across ethnicity and Cold War imperatives,” whites stopped dividing hierarchically within whiteness and begin identifying as socially constructed Caucasians.

      I wonder if it's possible to continue this trend to everyone else? Did the effect stop somewhere? What caused it to? What might help it continue?

    3. The phrase “white privilege” was popularized in 1988 by Peggy McIntosh, a Wellesley College professor who wanted to define “invisible systems conferring dominance on my group.”
    4. Did he understand that today, 65 percent of elected officials are white men, though they make up only 31 percent of the American population?
    5. Would they react as the police captain in Plainfield, Ind., did when his female colleague told him during a diversity-training session that he benefited from “white male privilege”? He became angry and accused her of using a racialized slur against him. (She was placed on paid administrative leave, and a reprimand was placed permanently in her file.)

      Seriously?!

    6. I wanted my students to gain an awareness of a growing body of work by sociologists, theorists, historians and literary scholars in a field known as “whiteness studies,” the cornerstones of which include Toni Morrison’s “Playing in the Dark: Whiteness and the Literary Imagination,” David Roediger’s “The Wages of Whiteness,” Matthew Frye Jacobson’s “Whiteness of a Different Color: European Immigrants and the Alchemy of Race,” Richard Dyer’s “White” and more recently Nell Irvin Painter’s “The History of White People.”

      Want to read

  3. May 2019
  4. Jul 2015
    1. or rather the progress of those Americans who believe that they are white,

      This is such a powerful articulation--borrowed from Baldwin as the epigraph makes clear--of the social construct of whiteness.