- Last 7 days
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www.youtube.com www.youtube.com
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DNA simply does not replicate like a crystal you have to have a living organism to enable it to do so
for - quote - DNA simply does not replicate like a crystal. You have to have a living organism to enable it to do so. - Denis Noble
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as Richard Dawkins told me two years ago in a debate with him Dennis we could inscribe your DNA in blocks of granite the C's G's A's and T's and we' keep those blocks of granite for 10,000 years and then we'll be able to recreate you I said no you can't
for - quote - myth - Richard Dawkin myth - recreate entire organism from DNA - not possible - Denis Noble
quote - myth - Richard Dawkin myth - recreate entire organism from DNA - not possible - Denis Noble - (see below) - As Richard Dawkins told me two years ago in a debate with him: - "Denis, we could inscribe your DNA in blocks of granite, - the C's G's A's and T's, - and we' keep those blocks of granite for 10,000 years and then we'll be able to recreate you." - I said no you can't - why not? - Well, where would you get my mother's egg cell, as it was in1936 - Well you can see that the point here, it led people to a very simplistic idea that from DNA you could automatically recreate a person, an organism exactly as it is in its first, Incarnation if you like - We can all be reincarnated as many times as we wish!<br /> - Well, one one might sort of wish to be a bit of a Buddhist in all of this and get away with that, - but I don't think even the Buddhists would accept that that was the way they were going to do it if they do it at all
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- Oct 2024
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fathom.video fathom.video
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organization and the between organization, within the organization, between the organization
Could we begin to use organism rather than organisation?
if we speak into the incoherence, we might creaet more of it?
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- Jun 2024
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aeon.co aeon.co
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understanding intelligent behaviour – as a direct interaction between organisms and their world
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- May 2024
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I think one of the other mistakes that have been made in biology of the 20th century was
for - individual / collective gestalt - gene centrism - paradigm shift - adjacency - mistake of 20th century biology - reductionism - separating organism from environment - individual / collective gestalt, individual / environment gestalt - quote - mistake of 20th century biology - Ray Noble - key insight - mistake of 20th century biology- Ray Noble
quote - mistake of 20th century biology - Ray Noble - (see below)
- I think one of the other mistakes that have been made in biology of the 20th century
- was to treat organisms as if they existed within an environment that was sort of like some nebulous box as it were
- and you could study the organism by taking it out
- and you study it in isolation
- It's the beginning of reductionism in a sense because
- you taken it away from the environment but the organism has an intimate relationship with the environment
- It's feeding both
- to the environment and
- from the environment
- What is that environment?
- That environment in large part is
- other organisms of the same species but
- other organisms of different species
- That environment in large part is
- and it's in a continuous bubble of change
- It's like a cauldron of change
- So the big question for life is
- how do you maintain yourself in this cauldron of change?
- You cannot do it by standing still
- You have to respond to it
- so it's not surprising therefore that you find that you know organisms have mechanisms for responding to those changes
adjacency - mistake of 20th century biology - between - reductionism - separating organism from environment - individual / collective gestalt, - individual / environment gestalt - adjacency relationship - The mistake that 20th century biology has made is in - ascribing too much power to the gene, and - minimizing the role of epigenetics - Focusing the majority of attention and resources on the genes of the organism, and - defocusing attention on the organisms (epigenetic) interactions with the environment, including both - biotic elements and - abiotic elements - It's not the case that the genes are the major determinant factor and the epigenetics play a minor role - It IS the case that epigenetics play an equally important role in transmitting and assimilating features into the genome - The individual organism is intertwingled with its environment and with other living organisms - The individual / collective gestalt and the individual / environment gestalt is the appropriate unit of study
- I think one of the other mistakes that have been made in biology of the 20th century
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docdrop.org docdrop.org
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In addition, certain stylistic rhythmic elements in the worksareanalysed. Reddy’s musicis highly syncopated. Rhythm, as Neuhaus(1973)describes in his book The art of piano playing, is comparedto the pulse of a living organism, and he is adamant that even in a toccata the pulse will vary as the pulse of a healthy person is regular, but increases or decreases under the pressure of psychological or physical experience:Music is a tonal process and being a process and not an instant, or an arrested state, it takes place in time. The rhythm of a musical composition is frequently –and not without reason –compared to the pulse of a living organism (Neuhaus 1973:30).
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- Apr 2024
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inst-fs-iad-prod.inscloudgate.net inst-fs-iad-prod.inscloudgate.net
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Butno matter how the form may vary, the fact that an organism hasconscious experience at all means, basically, that there is somethingit is like to be that organism
for - earth species project - ESP - Earth Species Project - Aza Raskin - Ernest Becker - Book - The Birth and Death of Meaning
comment - what is it like to be that other organism? - Earth Species Project is trying to shed some light on that using machine learning processes to decode the communication signals of non-human species - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=earth++species+project - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FH9SvPs1cCds%2F&group=world
- In Ernest Becker's book, The Birth and Death of Meaning, Becker provides a summary of the ego from a Freudian perspective that is salient to Nagel's work - The ego creates time and humans, occupying a symbolosphere are timebound creatures that create the sense of time to order sensations and perceptions - The ego becomes the central reference point for the construct of time - If the anthropocene is a problem - and we wish to migrate towards an ecological civilization in which there is greater respect for other species, - a symbiocene - this means we need to empathize with other species - If our species is timebound but the majority of other species are not, - then we must bridge that large gap by somehow experiencing what it's like to be an X ( where X can be a bat or many other species)
reference - interesting adjacencies emerging from reading a review of Ernest Becker's book: The Birth and Death of Meaning - https://hyp.is/go?url=https%3A%2F%2Fwww.themortalatheist.com%2Fblog%2Fthe-birth-and-death-of-meaning-ernest-becker&group=world
Tags
- Thomas Nagel
- ESP - Earth Species Project
- Ernest Becker
- What is it like to be that organism?
- Book - The Birth and Death of Meaning
- adjacency - Thomas Nagel - Ernest Becker - Edmond Husserl - Epoche - timebind - timelessness - enlightenment - Epoche - symbiocene - anthropocene - Rescue our future
- Epoche
- Aza Raskin
- earth species project
Annotators
URL
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- Jan 2024
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docdrop.org docdrop.org
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for - Whitehead's philosophy of Organism
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docdrop.org docdrop.org
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it's easy for us to look at us and think okay we're 30 trillion human cells give or take we're about 39 trillion bacterial cells at what point do we consider ourselves bacteria or at what point do we consider ourselves 00:07:46 human
for - question - identity - individual cell vs multicellular organism
question - identity - individual cell vs multicellular organism - This is a fascinating question as it looks at our evolutionarily composite nature - as a multi-scale competency architecture - Certainly our ordinary consciousness operates as the governance system for the entire population of collaborating cells and microbes - but can we actually directly identify with each individual cell or microbe in this vast integrated collection? - how does Levin's computational boundary of self help to shed light on this question?
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- Nov 2023
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docdrop.org docdrop.org
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I'm tempted to say you can look at uh broadscale social organization uh or like Network Dynamics as an even larger portion of that light 00:32:43 cone but it doesn't seem to have the same continuity well I don't you mean uh it doesn't uh like first person continuity like it doesn't like you think it doesn't it isn't like anything to be 00:32:55 that social AG agent right and and we we both are I think sympathetic to pan psychism so saying even if we only have conscious access to what it's like to be 00:33:08 us at this higher level like it's there's it's possible that there's something that it's like to be a cell but I'm not sure it's possible that there's something that there's something it's like to be say a country
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for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis
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comment
- True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
- This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
- The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
- I slept on this and this morning, realized how salient Adam's question was to my own work
- The comments here build and expand upon what I thought yesterday (my original annotations)
- The main connections to my own sense-making work are:
- Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
- The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br />
- https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
- As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
- may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
- Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
- Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
- Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
- This circles back to Adam's question and what has just emerged for me is this question:
- Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
- In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
- The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
- The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
- Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness
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insight
- While socially annotating this video, a few insights occurred after last night's sleep:
- Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
- I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
- Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
- the first is social annotation of the work of others
- the second is our own synthesis of what we learned from others (ie. our social annotations)
- It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
- It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
- adjacency between
- Indyweb / Indranet name space
- Indranet
- automatic vs manual references / citations
- adjacency statement
- Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
- Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.
- Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
- Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
- While socially annotating this video, a few insights occurred after last night's sleep:
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quote: Gien
- Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
- date: 2023, Nov 8
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Tags
- Indyweb
- CCE
- comparison - social superorganism - multicellular organism
- meta crisis
- individual/collective gestalt
- quote - innovation
- intertwingled sensemaking
- Deep Humanity
- DH
- meaning crisis
- Indyweb / Indranet
- social superorganism
- polycrisis
- cumulative cultural evolution
- Homni
- quote - Gien
- symmathesy
- major evolutionary transition
- Gyuri Lajos
- Indranet
Annotators
URL
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- Sep 2023
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Another feature of this vision that aligns well with Buddhist ideas is the lack of a permanent, unique, unitary Self [68]. The picture given by the evolutionary cell-biological perspective is one where a cognitive agent is seen as a self-reinforcing process (the homeostatic loop), not a thing [69,70,71].
- for: illusory self, non-self, lack of self, organism - as process, human INTERbeCOMing, bio-buddhism, biology - buddhism
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www.youtube.com www.youtube.com
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- ego as illusion
- not I, but we? (relate to concept of environments/ extending mind/extending self)
- awareness to what is (all of our experience, surroundings, organisms)
- body "I?" as part of a greater nature, Allah, and everything else (part of oneness we participate in)
- ego as construct (things we tell ourselves, beliefs)
- ego as illusion (are we a center of consciousness/energy? it causes opposition)
- we are the body, as part of the natural environment
- no self, as system (organs)
- self as organism that goes together with other organisms/see extended mind as extended self, maybe different phrasing)
- I as organism/environment, but ego as opposing it
- confusing symbols with reality of the world itself (see Tolle on interpretation as removing from present)
- caused by stories to ourselves, by others, looking at mirror/listening etc. "creating of image of self/mask" (persona), as a social institution (construct of self/ego), it is useful (helpful for navigation, but it is abstract)
- hides of ourselves, entirely unconscious, to external world etc. (things that are essential to us, we don't perceive, bec of the ego)
- sensations of "I" is false (cutting off your complete experience, all organisms, everything in ones awareness, not closed off)
- forcing the mind/concentrate is thinking to ourselves (for example, how we ought to read thst difficult book)
- distracting ourselves from reality
- destroying environment as destroying the body
- "you can't rid of it" (that is the ego, trying to get rid of the ego, a circle) answer: do nothing (ego asking the question)
- you can't control anything, like thoughts, feelings, other organisms, they are as they are, so you don't do anything, you see, you feel, observe, you are not "you" , you as the whole world (and creator), as experience
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URL
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- Aug 2023
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these are the seven main thrusts of the series
- for: societal design, designing societies, societal architecture, transforming society, whole system change, SSO, social superorganism, John Boik
The seven main ideas for societal design: 1. societal transformation - is necessary to avoid catastrophe 2. the specific type of transformation is science-based transformation based on entirely new systems - de novo design - 3. A practical way to implement the transformation in the real world - it must be economical, and doable within the short time window for system change before us. - Considering a time period of 50 years for total change, with some types of change at a much higher priority than others. - The change would be exponential so starting out slower, and accelerating - Those communities that are the first to participate would make the most rapid improvements. 4. Promoting a worldview of society as a social superorganism, a cognitive organism, and its societal systems as a cognitive architecture. 5. Knowing the intrinsic purpose of a society - each subsystem must be explained in terms of the overall intrinsic purpose. 6. The reason for transformation - Transformation that improves cognition reduces the uncertainty that our society's intrinsic purpose is fulfilled. 7. Forming a partnership between the global science community and all the local communities of the world.
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- Jul 2022
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a biological i call it an intrinsic purpose but like from evolution by being the fact that we are a part of life we have a purpose because 01:28:53 all organisms making capability casual power causal powers and the intrinsic purpose of an organism is to achieve and maintain vitality a sustainable flourishing of self which 01:29:09 can include that extended self and we do that by sensing and evaluating states of the world and ourselves and implementing appropriate actions that that are based on anticipation we 01:29:21 we anticipate what will happen if we do or don't take an action and we choose if we're for functional we choose those actions that can serve our intrinsic intrinsic purpose of of 01:29:33 remaining vital into the future so anticipating vitality and that obviously implies some kind of modeling of the world anticipation implies some kind of modeling in the world so that's an organism's intrinsic 01:29:45 purpose
Individual organism's intrinsic purpose is to maintain vitality and sustain a flourishing of itself, including its extended self (ie. the environment) through sensing, evaluating states and take actions based on anticipation through models of reality.
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the 1911 paper by william morton wheeler is called the ant colony as an organism not a super organism because superorganism implies that nest mate would be the true organism
Check out the 1911 William Morton Wheeler paper on Ant Colonies as organisms. Does Wheeler actually call the colony an organism rather than a superorganism?
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- May 2021
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Seagrass loss
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oceans warm
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more saline
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mangrove roots
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mangrove canopy
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Avicennia marina
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mangrove roots
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Avicennia
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mangrove
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salinity increase
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atmospheric carbon dioxide concentra-tion
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pdf.sciencedirectassets.com pdf.sciencedirectassets.com
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temperature
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rough salinity climate
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oxygen
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