686 Matching Annotations
  1. Last 7 days
    1. The term independent is considered more appropriate than self, as in self-hosted, considering the latter can give the wrong impression that it only refers to situations where the owners of a website decided to physically host it on hardware that is physically controlled and managed by them.

      This idea of independently hosted versus self-hosted comes up frequently in IndieWeb chat. The IndieWeb doesn't generally participate in the "purity test" of requiring full self-hosting as a result.

    2. Projects like the Open Journal System, Manifold or Scalar are based on a distributed model that allow anyone to download and deploy the software (Maxwell et al., 2019), offering an alternative to the commercial entities that dominate the scholarly communication ecosystem.

      Might Hypothes.is also be included with this list? Though it could go a bit further toward packaging and making it more easily available to self-hosters.

    1. You may find this book in the “self-improvement” category, but in adeeper sense it is the opposite of self-improvement. It is aboutoptimizing a system outside yourself, a system not subject to you

      imitations and constraints, leaving you happily unoptimized and free to roam, to wonder, to wander toward whatever makes you feel alive here and now in each moment.

      Some may categorize handbooks on note taking within the productivity space as "self-help" or "self-improvement", but still view it as something that happens outside of ones' self. Doesn't improving one's environment as a means of improving things for oneself count as self-improvement?

      Marie Kondo's minimalism techniques are all external to the body, but are wholly geared towards creating internal happiness.

      Because your external circumstances are important to your internal mental state, external environment and decoration can be considered self-improvement.


      Could note taking be considered exbodied cognition? Vannevar Bush framed the Memex as a means of showing associative trails. (Let's be honest, As We May Think used the word trail far too much.)

      How does this relate to orality vs. literacy?

      Orality requires the immediate mental work for storage while literacy removes some of the work by making the effort external and potentially giving it additional longevity.

  2. May 2022
    1. Founders ask themselves: "why can't we get features out the door like we used to in the early days?" 创始人问自己“为什么我们不能像早期那样把功能推出去?”

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  3. Apr 2022
    1. using rome as a almost a tool to convey information to your future self

      One's note taking is not only a conversation with the text or even the original author, it is also a conversation you're having with your future self. This feature is accelerated when one cross links ideas within their note box with each other and revisits them at regular intervals.


      Example of someone who uses Roam Research and talks about the prevalence of using it as a "conversation with your future self."


      This is very similar to the same patterns that can be seen in the commonplace book tradition, and even in the blogosphere (Cory Doctorow comes to mind), or IndieWeb which often recommends writing on your own website to document how you did things for your future self.

    1. Allyson Pollock [@AllysonPollock]. (2022, January 4). The health care crisis is of governments making over three decades. Closing half general and acute beds, closing acute hospitals and community services,eviscerating public health, no service planning. Plus unevidenced policies on testing and self isolation of contacts. @dthroat [Tweet]. Twitter. https://twitter.com/AllysonPollock/status/1478326352516460544

    1. Prof. Christina Pagel 🇺🇦. (2022, March 8). What could be causing it? Likely combo of: 1—Dominant BA.2 causing more infections (we await ONS!) 2—Reduction in masks, self-isolation & testing enabling more infections 3—Waning boosters in older people esp I worry that we will be stuck at high levels for long time. 2/2 https://t.co/xZ2SLFNVkS [Tweet]. @chrischirp. https://twitter.com/chrischirp/status/1501250081693048838

    1. An alternative kind of note-taking was encouraged in the late Middle Agesamong members of new lay spiritual movements, such as the Brethren of theCommon Life (fl. 1380s–1500s). Their rapiaria combined personal notes andspiritual reflections with readings copied from devotional texts.

      I seem to recall a book or two like this that were on the best seller list in the 1990s and early 2000s based on a best selling Christian self help book, but with an edition that had a journal like reflection space. Other than the old word rapiaria, is there a word for this broad genre besides self-help journal?

      An example might be Rhonda Byrne's book The Secret (Atria Books, 2006) which had a gratitude journal version (Atria Books, 2007, 978-1582702087).

      Another example includes Rick Warren's The Purpose Driven Life (Zondervan, 2002) with a journal version (Zondervan, 2002, 978-0310807186).

      There's also a sub-genre of diaries and journals that have these sort of preprinted quotes/reflections for each day in addition to space for one to write their own reflections.


      Has anyone created a daily blogging/reflection platform that includes these sorts of things? One might repurpose the Hello Dolly WordPress plugin to create journal prompts for everyday writing and reflection.

    2. An initial stage of annotation might be provided bya professional reader hired to add aids to reading for the owner, including espe-cially mnemonic or meditative aids, or enhancements to the layout, but alsooccasionally self-reflexive or potentially dissenting observations.24 A successionof owner-readers could then add further corrections and comments.

      Stages of annotation in the medieval period


      When is Hypothes.is going to branch out into the business of professional readers to add aids to texts?! :)

      Link this to the professional summary industry that reads books and summarizes them for busy executives

      Link this to the annotations studied by Owen Gingerich in The Book Nobody Read.

  4. Mar 2022
    1. The current mass media such as t elevision, books, and magazines are one-directional, and are produced by a centralized process. This can be positive, since respected editors can filter material to ensure consistency and high quality, but more widely accessible narrowcasting to specific audiences could enable livelier decentralized discussions. Democratic processes for presenting opposing views, caucusing within factions, and finding satisfactory compromises are productive for legislative, commercial, and scholarly pursuits.

      Social media has to some extent democratized the access to media, however there are not nearly enough processes for creating negative feedback to dampen ideas which shouldn't or wouldn't have gained footholds in a mass society.

      We need more friction in some portions of the social media space to prevent the dissemination of un-useful, negative, and destructive ideas swamping out the positive ones. The accelerative force of algorithmic feeds for the most extreme ideas in particular is one of the most caustic ideas of the last quarter of a century.

    1. Typically,each slide is succeeded by the next in sucha way that vital logical continuities fallbetween the gaps.
  5. Feb 2022
    1. you can't see the beetle in my box nor I the one in yours ludwig wittgenstein use the beetle in the Box analogy to suggest that the meaning of sensation words such as pain isn't given 00:01:10 by referring to some private inner introspected something a sensation to which you alone have access in his view there can't be more to the public meaning of our language than we are capable of teaching each other and the 00:01:23 private something the beetle can't have a role in that teaching because we can't get at

      The duality of self and other is the peculiar symmetrical asymmetry of being human, and possibly of being life itself.

      Similarity and differences in the meaning of words between individuals is unavoidable because we all seem to share this quality of consciousness, as well as the quality of experiencing others as objects of our consciousness.

      Nature instills the quality of "unique conscious experience" to each of us. Biological replication is the basis for the repetition of this pattern in all members of our species.

      Why was I drawn to the content of this youtube, which came from this article interviewing Teodora Petkova: https://medium.com/content-conversations/a-semantic-text-strategy-conversation-teodora-petkova-fa6d8ad7c72f Through this youtube and through the interview with Teodora Petkova, I became aware of Ludwig Wittgenstein's beetle-in-a-box analogy for private thoughts.A meme is reproduced and shared over and over, drawing people who resonate with it.

      Hence, my own discovery of this idea demonstrates the mechanics of self and other consciosness. In any rendition of the present, my semantic state has been influenced by countless number of other writers, content developers or consciousnesses, echoing Husserl's Lebenswelt. Once we are bootstrapped into language through a long gestation period of child development, we simply grow our vocabulary of words, and continuously upgrade their individual meaning through the unique experiences of our unique lifeworlds.

      This symmetrical asymmetry is a distinct and unique property of the individual human, showing just how entangled the individual is with the collective, the self with the other.

      It is said that the most obvious is at the same time the most difficult to see. The metaphor "a fish does not know of the water that surrounds it" is apt. Our symmetrical asymmetry of experience is so universal that its salience and peculiarity is easily overlooked and not explicitly discussed except by the philosophically inclined. It is more often subconsciously felt than made into an explicit subject of discourse. It is recognized as obvious and coming with the territory of being human.

      Indeed, we might say that this common peculiarity of the private, subjective world is paradoxically one of the strangest and yet one of the most common at the same time. Its obviousness does not lessen its profound sense of magic.

      The fact that we live in these two kinds of worlds, the private inner and the public outer, and that these terms "private inner" and "public outer" are themselves abstractions, also explains how our participation in collective reality may often not live up to expectations.

      For example, in a time when the world needs to undergo a monumental whole system change, it is a challenge to mobilize sufficient number of people to drive the needed change. Part of the reason for this could be that the individual pole, the salience of the "private, inner" pole could prioritize it above even such collective action. The ideas and feelings in our own life as an individual, driven by our private inner lives may dominate our individual actions. Getting on with life often supersedes even threats to society.

    1. Unterstützung derDatenentdeckung, der Beurteilung der Datenherkunft und Datenqualität sowie der Daten-und Ergebnisinterpretation durch Fachanwender.

      Aspekte

    2. Metadaten spielen eine zentrale Rollebei der Umsetzung von Self-Service-Szenarien [Te15].

      Rolle in Self-Service-Szenarien

    1. Because of the constantly growing number of volumes, and to minimize coordination issues, Gottfried van Swieten emphasizes a set of instructions for registering all the books of the court library. Written instructions are by no means common prior to the end of the eighteenth century. Until then, cataloging takes place under the supervision of a librarian who instructs scriptors orally, pointing out problems and corrections as every-one goes along.

      Unlike prior (oral) efforts, Gottfried van Swieten created a writtten set of instructions for cataloging texts at the Austrian National Library. This helped to minimize coordination issues as well as time to teach and perfect the system.


      Written rules, laws, and algorithms help to create self-organization. This is done by saving time and energy that would have gone into the work of directed building of a system instead. The saved work can then be directed towards something else potentially more productive or regenerative.

    1. Nursing professionals are facing with severe sleep problems during the covid 19 pandemic time. Nurses were asked to work in an environment that had a more increased level of risk than ever before. Depression and anxiety from the workplace could affect the confidence of healthcare workers in themselves as well as general trust in the healthcare system. This will lead to their turnover intention which may undermine the efforts of the governments to control the COVID-19 pandemic. The rising concern may change the working schedules of healthcare workers, offering more occupational healthcare support.

  6. Jan 2022
    1. Like Fate in Greek tragedies, Destiny plays a significant role in Silappadikaram. As Ilango says, it announces itself in the yaazh (harp) that Kovalan plays, leading to his separation from Madhavi the courtesan and his subsequent death in Madurai, the Pandyan capital. Again, it is Destiny that visits the tongue of the Pandya king who, instead of saying ‘Bring the culprit, inquire, and if he is the one who stole the queen’s anklet, then kill him,’ blabbers without thinking, ‘Kill him if he has the anklet and bring it to me’.

      Final Destination in SIlappadikaram

    1. ,我们也可以设置网格项沿竖直方向的对齐方式。 为此,我们可以对网格项使用 align-self 属性来实现

      align-self 上下压缩 justify-self 左右压缩

    1. align-self 可设置的值与 align-items 的一样,并且它会覆盖 align-items 所设置的值
    2. flex 子项目的最后一个属性是 align-self。 这个属性允许你调整单个子元素自己的对齐方式,而不会影响到全部子元素。 因为 float、clear 和 vertical-align 等调整对齐方式的属性都不能应用于 flex 子元素,所以这个属性显得十分有用。

      因为 float、clear 和 vertical-align 等调整对齐方式的属性都不能应用于 flex 子元素

    1. he and others managed to escape after he threw a chair at the hostage-taker

      If only there were a way to hurl objects at an attacker very quickly and accurately in Texas. Perhaps one could carry multiple such objects in case the first few missed.

    1. So ultimately, I wound up not doing a lot with my stories… until I stumbled across a newsletter article on substack talking about how people were serializing their novels on newsletters, because the new newsletter-subscription models let them sell directly to fans without using Amazon or Wattpad or Patreon as a middleman.

      People have begun serializing their novels using newsletters. This allows them to sell directly to fans without allowing middleman companies like Amazon, Patreon, or Wattpad to disintermediate them.

    1. Simone de Beauvoir said that when she became an atheist, it felt like the world had fallen silent.

      source?

      Is there a link to religion and the connection and potential conversation provided by it that provides an evolutionary advantage? Is there a psychological change in attention or self-consciousness?

    1. in Tocqueville’s “Democracy in America,” which has a chapter called “How the Americans Combat Individualism by the Principle of Interest Rightly Understood.” Despite our ambient certainty that it is natural, Tocqueville describes individualism as a newfangled phenomenon. The word “individualism” itself entered the English language largely through translations of his work. Somehow, our leaders are educated into the error of dangerously discounting this “enlightened self-interest” (also a term Tocqueville invented). 

      Alexis de Tocqueville coined the ideas/phrases "individualism" and enlightened self-interest.

    2. Only certain kinds of self-organizing complex systems enable collectively beneficial results.

      Which? How?

      Is there a way to (easily) evolve these into political or economic contexts?

    3. Both involve “invisible hand” magic — intricate, unplanned, “self-organizing” systems.
    1. I have devised a lifestreaming system that encourages users to gain more control over personal advancement and deliberate decision-making.

      Precisely what i was thinking about: having AI tell us if we are reasonable, advise us in relationships, digital emotional stewardship

  7. Dec 2021
    1. But Wanberg sees no contradiction in fighting gadgets with gadgets. “Can you sit down for three hours and just think about one thing deeply?” he asked me. “Because I can’t. And this device helps me.”

      This feels like it relates to the ideas of extending self-consciousness in dialogue and dialectic from the other day: https://hyp.is/bBIVHmFPEeyvFMtzXQYYWA/docdrop.org/video/EvUzdJSK4x8/

      Is being in dialogue with oneself via their writing or notes an innovation that has moved humanity forward.

    1. the really insidious part about it is not the idea of the noble savage actually there is no noble savage in Russo's 00:54:51 discourse because his state of nature involves creatures which are like humans but actually lack any sort of philosophy at all because what they call do is project their own lives into the 00:55:05 future and imagine themselves in other states they're constantly inventing things and chasing their own tails or rushing headlong for their own chains as he puts it they invent agriculture but 00:55:18 they can't see the consequences they invent cities but they can't see the consequences so we're talking about no imagination

      Rousseau was perfectly describing the intelligence and politics of Donald J. Trump when he described creatures which are like humans, but are "rushing headlong for their own chains". Trump was able to govern, but completely lacked the ability to imagine the consequences of any of his actions.


      Not sure what name Rousseau gave these creatures. Which book was this in? Discourse on the Origin and Basis of Inequality Among Men?

    2. there's an exception ah yes indeed there is an exception to that which is largely 00:08:28 when you're talking to someone else so in conversation and in dialogue you're actually can maintain consciousness for very long periods of time well which is why you need to imagine you're talking 00:08:41 to someone else to really be able to think out a problem

      Humans in general have a seven second window of self-consciousness. (What is the reference for this? Double check it.) The exception is when one is in conversation with someone else, and then people have much longer spans of self-consciousness.

      I'm left to wonder if this is a useful fact for writing in the margins in books or into one's notebook, commonplace book, or zettelkasten? By having a conversation with yourself, or more specifically with the imaginary author you're annotating or if you prefer to frame it as a conversation with your zettelkasten, one expands their self-consciousness for much longer periods of time? What benefit does this have for the individual? What benefit for humanity in aggregate?

      Is it this fact or just coincidence that much early philosophy was done as dialectic?

      From an orality perspective, this makes it much more useful to talk to one's surroundings or objects like rocks. Did mnemonic techniques help give rise to our ability to be more self-conscious as a species? Is it like a muscle that we've been slowly and evolutionarily exercising for 250,000 years?

    1. แนะนำเว็บสำหรับเรียนรู้การเขียนโค้ดภาษาต่างๆและการฝึกทำโจทย์เพิ่มเติมครับ https://www.w3schools.com/

    1. In § 3, I explain that to have a life of its own, a card index must be provid-ed with self-referential closure.

      In order to become a free-standing tool, the card index needed to have self-referential closure.

      This may have been one of the necessary steps for the early ideas behind computers. In addition to the idea of a clockwork universe, the index card may have been a step towards early efforts at creating the modern computer.

  8. Nov 2021
    1. We report the first neural recording during ecstatic meditations called jhanas and test whether a brain reward system plays a rolein the joy reported. Jhanas are Altered States of Consciousness (ASC) that imply major brain changes based on subjective reports:(1) external awareness dims, (2) internal verbalizations fade, (3) the sense of personal boundaries is altered, (4) attention is highlyfocused on the object of meditation, and (5) joy increases to high levels. The fMRI and EEG results from an experienced meditatorshow changes in brain activity in 11 regions shown to be associated with the subjective reports, and these changes occur promptlyafter jhana is entered. In particular, the extreme joy is associated not only with activation of cortical processes but also with activationof the nucleus accumbens (NAc) in the dopamine/opioid reward system. We test three mechanisms by which the subject mightstimulate his own reward system by external means and reject all three. Taken together, these results demonstrate an apparentlynovel method of self-stimulating a brain reward system using only internal mental processes in a highly trained subject.

      I can find no other research on this particular matter. It would be helpful to have other studies to validate or invalidate this one. This method of reward requires a highly-trained participant and involves no external means.

    1. Until last week, I found this completely mystifying – I had no idea what import was doing and I didn’t understand how to use libraries in that way.

      The build tools are irrelevant (or rather, a red herring).

      JS has import statements. The build tools are (or at least should be) approximating what you get without the build tools interposing themselves into the development process, but doing it in a way that reinforces The Iron Law of Bureaucracy.

    1. ome students had benefitted from EDT and showed higher attendancethan befo

      some students had benefitted from EDT and showed higher attendance than before. The

    2. factors student self-management

      difference between humanities and STEM disciplines, whereas latter requires more efforts. asking for help: #backchanneling

    3. self-regulating skills students

      5.b.

    4. pros

      students benefiting : self-directed 8.

    1. Each new layer of Life is the result of what scientists call a major evolutionary transition? What was the cause of these transitions the answer is? Cooperation a Major Transition starts when free living creatures team up to form a cooperative group in the early stages of cooperation Participants are free to come and go as they [please] [if] a group sticks together long enough however 00:04:51 Division of labor will often evolve different participants begin specializing in different tasks as time goes on Individuals may become so specialized that they can no longer survive on their own [if] the entire group becomes locked into cooperation Depending fully on one another to survive and reproduce a new super organism has been forged and they made your evolutionary transition is complete 00:05:16 From this point on the entire group will evolve together as one Models describing natural situations that might promote the evolution of major transitions have been put forth by scientists such as John Maynard Smith [fior] Sonck Mary stuart West and w d hamilton using these models Researchers have been able to Mimic natural scenarios in the lab Allowing us to directly witness the beginnings of major transitions [evolved]

      This is the key to Major Evolutionary Transition - a population of free living individual creatures discover that in teaming up, there is a greater resultant evolutionary fitness, mutualism symbiotic relationship emerges. It becomes so strong over time that the many become a self-replicating one.

      The biological self is always defined by a boundary between inner and outer, but in this act of mutualism, the many biological selves join to form a new higher order biological self.

      In this way, a multi-cellular species like ours is somewhat like one of those nested Russian dolls.

      Indeed, Amanda Robins hypothesizes

      https://hyp.is/NyrixELGEeyYWN_d76UNMg/docdrop.org/video/6J-J72GoqhY/

      that our species has undergone what she and Peter Nonacs calls Major System Transition (MST). The cultural artifact of inscribed language has made possible a superorganism / supraorganism that has spread across the globe.

    1. You can learn about it here, but fundamentally, there is an assumption on the part of the Siksika that rather than attaining what we would call "self-actualization" over time one is, in fact, born with it and this would seem to inform many other aspects of the culture. Childrearing, for example, is very hands-off, which would make sense if you believed your child arrived basically okay and kind of awesome so why would you fuck with that?  Furthermore, their views on wealth suggest that the whole point of attaining wealth is that so you can give it away. The one considered the wealthiest is the one who has given the most away. Which ties into why one has difficulty finding poverty in this environment because the second someone is poor, the rest of the community chips and makes them whole (instead of questioning "well do they really *deserve* to be made whole?" because, again, arrived self-actualized).

      I'll make further notes on the actual article, which I want to read.

    1. Or the PIs who enjoy and excel at raising funds can do so and even re-deploy it to the right scientists, akin to founders who become angel investors and venture capitalists.

      Sounds like a Self-Organized Funding Allocation (SOFA): https://www.ecologyandsociety.org/vol24/iss3/art29/

  9. Oct 2021
    1. Its life out of its center enters into a relationship to it; the reflexive character of the centrally represented body is given to itself. Although the living being on this level is also absorbed in the here/now, lives out of the center, it has become conscious of the centrality of its existence. It has itself; it knows of itself; it notices itself -- and this makes it an I. (pp. 269-70)

      The "I" is born when the living being has become conscious of the centrality of its existence. It notices itself.

    2. The human sphere is defined by a jump from centric positionality to that further level of detachment that uniquely allows for that purchase upon its center that Plessner calls "excentric positionality." The human "I" which is the unique result of excentric positionality becomes the constant companion of human positional positing. It preserves, and inhabits its centered lived body, while also constituting its excentric detachment from its center by way of its reflexive awareness of its posited center.

      Plessner introduces the next level up, the being with excentric positionality, essentially the self-conscious human being.

    3. The closed and centric positionality of the animal is characterized first and foremost by the immanent constitution of a self. While not occupying any definitive space, it is spatial inasmuch as it constitutes the non-relativizable "here" of the organism. Double aspectivity is defined for the animal with respect to a separation, and at the same time non-separation, between its core, its here, its self and its whole body of which the core is part. Thus the living thing whose organization exhibits a closed form is not only a self that 'has', but a special kind of self, a reflexive self or an itself. We may speak of a living thing of this kind as being present to the living thing that it is, as, by virtue of its set-apartness from this living thing, forming (not yet 'having', which is why it is not yet an 'I'!) an unshakeable point in this living thing in relation to which it reflexively lives as one thing. In the irreducible oscillation between being inside and being outside that distinguishes the positionality of the closed organism on the ground of simply being the body itself lies the boundary for the referentiality of the thing back to itself. (pp. 220-21) One can anticipate the movement of Plessner's dialectical logic in setting up the conditions for his anthropology. The animal has a self-presence but not a reflective access to it. The animal has achieved a distance to its own body (one might say a "detachment") but does not have a perspective on having such distance. It enjoys a qualitatively new level of agency in its relationship to its surround but it is still fully absorbed in its here and now. The animal is conscious inasmuch as it has awareness of that which it stands in opposition to and reacts to from out of its center (albeit without being able to thematize that relationship). Plessner refers to this as the animal's "frontality."

      Here, Moss helps clarify the word "detachment" as the living organism achieving some kind of distance from its own body, but does not have a perspective of it. Importantly, Plessner holds that the animal is conscious, but not self-conscious. Plessner's term for this type of consciousness is "frontality".

    4. Plessner finds in the dynamics of double aspectivity the constitution of a kind of self. Living entities develop which means they both lead away into something new and yet persist as what they are. It is in their constant becoming Other that they become themselves and constitute and sustain a "form-idea." Plessner's early concept of development, is capacious enough (unlike some more recent formulations that presume multi-cellularity) to characterize even single celled life-forms.

      From Plessner's perspective, even a cell has a constitution of a self.

    1. In psychology, self-affirmation theory suggests that reflecting on our personal values, we are less likely to experience distress when confronted with information that threatens our sense of self. Self-affirmation consists in engaging in activities that promote our values, our beliefs, and the roles we consider to our personal identity. These activities help us to establish and assert our concept of self. 

      I would think that it is more about saying kind things to yourself, but you affirm yourself doing things that align with your purpose and values, that's interesting

    1. Factual and procedural knowledge often refer to each other.

      Both could conform a self referential system of mutual definition?

    2. Conceptual knowledge has a hierarchical structure, with the definition of every concept referring to more fundamental concepts. This leads to the question of where this recursive process ends, i.e. what the most fundamental concepts are. When considering human knowledge as a whole, this is a non-trivial problem in epistemology.

      Also there is a question of self-reference and bootstrapping:

      • If/when a knowledge network is defined by the mutual relation between elements on the same level, instead of the ones at the "bottom". And
      • once you have reached the level of self-referentiality and mutual definition how can you go up
  10. Sep 2021
    1. One site of that erosion, which may help explain ebook reticence, can be found in self-published books. For people predisposed to sneer at the practice, a lack of editing or the absence of publisher endorsement and review might justify self-published works’ second-class status. That matter is debatable. More clear is the consequence of disintermediation: Nobody takes a self-published manuscript and lays it out for printing in a manner that conforms with received standards. And so you often end up with a perfect-bound Word doc instead of a book. That odd feeling of impropriety isn’t necessarily a statement about the trustworthiness of the writer or their ideas, but a sense of dissonance at the book as an object. It’s an eerie gestalt, a foreboding feeling of unbookiness.

      Having helped others to self-publish in the past, I definitely do spend a bit of time putting the small sort of bookiness flourishes into their texts.

    1. John Murray's publication, in 1859, of two seminal works:  Darwin's The Origin of Species, and the original self-help book, Samuel Smiles's Self-Help, with Illustrations of Character and Conduct. Smiles's book, now somewhat less familiar than Darwin's, tapped into a Victorian trend for self-improvement, and was a best-seller in its day.
  11. Aug 2021
    1. This library on GitHub solves the cross-domain problem, along with making sure the iFrame stays sized to the content when things change. github.com/davidjbradshaw/iframe-resizer
    1. Effective self-directed learning requires a careful blend of employee autonomy and manager support. Employees want to learn to be better at their jobs, advance their skills, and further their careers, but they often don’t know where to start. More than half of employees report they would happily spend more time training if their managers offered specific guidance and recommendations. Encourage employees to set their own learning goals under the supervision of their managers.

      self-directed learning still needs support, and can be a common mistake for operational managers to think that providing a budget, and a course catalog is enough to get the most out of L&D programs - this is a mistake.

    1. William Ross Ashby (1903-1972) was a British pioneer in the fields of cybernetics and systems theory. He is best known for proposing the law of requisite variety, the principle of self-organization, intelligence amplification, the good regulator theorem, building the automatically stabilizing Homeostat, and his books Design for a Brain (1952) and An Introduction to Cybernetics (1956).

  12. Jul 2021
    1. The intimate linking of users' online personas with their offline legal identity was an iniquitous squandering of liberty and technology that has resulted in today's atmosphere of accountability for the citizen and impunity for the state. Gone were the days of self-reinvention, imagination, and flexibility, and a new era emerged — a new eternal era — where our pasts were held against us. Forever.

      Even Heraclitus knew that one couldn't stand in the same river twice.

    1. Following are strategies for facilitating SDL. The teacher can help the learner to Conduct a self-assessment of skill levels and needs to determine appropriate learning objectives. Identify the starting point for a learning project. Match appropriate resources (books, articles, content experts) and methods (Internet searches, lectures, electronic discussion groups) to the learning goal. Negotiate a learning contract that sets learning goals, strategies, and evaluation criteria. Acquire strategies for decision-making and self-evaluation of work. Develop positive attitudes and independence relative to self-directed learning. Reflect on what he/she is learning.
    2. SDL can be difficult for adults with low-level literacy skills who may lack independence, confidence, internal motivation, or resources.

      there can be reasons why some learners might not prefer the self-directed learning approach, or know how to make the most use of it - instead of dismissing them as 'non-learners', it'd be a good idea to figure out what their expieriences around learning are, what learning looks like to them - and how to support them.

    1. 2. Give your manager homeworkIf you’ve asked the questions above and your manager cannot give you an answer to those questions yet, give them homework. 
      • Keep your reminders frequent enough, but not unreasonable.
      • Keep your methods of communication unignorable
      • Don’t feel awkward or that you’re being annoying
  13. Jun 2021