983 Matching Annotations
  1. Jul 2024
    1. There is for himno royal road to order. Knowledge andright will a r e indispensable. This doesnot mean that the world will heed, andeducate its feelings and thoughts forthe sake of self-preservation. But quiteproperly, Mr. Wells should not care.He has diagnosed the ailment and pre-scribed the sensible dose. The patientis always a t liberty to pass out in self-conceit or with the aid of quacks.PRODUCED 2005 BY UNZ.ORGELECTRONIC REPRODUCTION PROHIBITED

      relationship to Eric Hoffer's The True Believer and modern politics?

      relationship to the Great Books idea in 1942-1952 and beyond?

      repeating history...

    1. It seems ludicrous to imagine that these vitalresources incapable of further expansionwould become essentially free of charge.

      for - question - transition - from capitalism to a form of socialism?

      question - capitalism to a form of socialism? - To say it seems ludicrous is an opinion that makes sense from a traditional capitalists perspective - From a socialist perspective, it seems feasible - Nothing is free of charge, however, even in socialism, there is always some price an individual must pay, it's more about the incentive structure that differentiates the two - capitalism - polarized towards self-centric perspective - socialism -balanced self-and-other perspective

      adjacency - between - capitalism - socialism - differing perspective on self/other worldview - adjacency relationship - While capitalism relies on a self-centric perspective, socialism relies on a more balanced self/other perspective

    1. Due to lithium-ion batteries generating their own oxygen during thermal runaway, it is worth noting that lithium-ion battery fires or a burning lithium ion battery can be very difficult to control
    1. "You buy a khaki pants And all of a sudden you say a Indiana Jones An' a thief out gold and thief out the scrolls and even the buried bones" criticism on how people change their appearances so easily, acclaim status/right just because they can conform to social appearances - doesn't mean that they actually are who they say they or they really mean what they do/represent. like those televangelists with their fake/unproductive compassion and care. what change are they really doing to help humanity as a whole, when they are truly only looking out for themselves and their own comfort/security, while projecting their own existence/ideologies on others. criticism on the right/ownership of ancient artifacts, knowledge and discoveries. people who claim to own knowledge or ancient artifacts are actually theives who are stealing and exploting humanity, what belongs to everyone.

      Epictetus: "He who is properly grounded in life should not have to look for outside approval."

      Also: "If you are ever tempted to look outside for approval, realize you have lost your integrity. If you need a witness, be your own."

      Do not change as often as the winds... But do not be impervious to change either.

      Nietzche: "The snake which cannot cast its skin has to die. As well the minds which are prevented from changing their opinions; they cease to be mind."

      There is a balance to be held. Change opinion and outside projection only if applicably by rational thought based on thorough research and nuanced deep understanding. Be principled, yet flexible.

    2. "This is how the media pillages On the TV the picture is Savages in villages" criticism of the media, how it produces ratings/money from sensationalising/propagandasing/taking advantage of the absurdity of the human condition, the problems of humanity - creating trauma based mind control, programming our thoughts and controlling mass consciousness of society. projecting false/bias stereotypes, prejudice and perspectives on particular socio-cultural groups. Esp. creating prejudice against individuals and cultures who show the truth towards enlightenment and growth in human consciousness - keep the masses asleep/blinded to the truth of their existence as a whole, also their self-empowerment and enlightenment.

      The control of knowledge (or how it is portrayed) means to control the thoughts of people. This goes against freedom. See Simone Weil: the media should give factual knowledge and leave interpretation to the people. Opinion should fall to a person themselves.

    1. The world today is often characterized by a fast-paced, reactive culture. The song encourages a more thoughtful, deliberate approach to life. Patience allows us to step back, reflect, and make informed decisions instead of impulsively reacting to situations.

      System 1 vs. System 2

      Counteract the dopamine-dependent short-attention-spanned culture of today. Stop. Take time to think. Reflect. Go away from the devices. Perform analog note-making. Slow down.

    2. The song criticizes the tendency to rush to conclusions without fully grasping the complexities of social problems like poverty, inequality, and political corruption. Patience is essential here to delve deeper, research, and understand the root causes rather than relying on superficial opinions.

      First, a man should not have any power over that which he does not understand (deeply).

      Second, patience as a virtue is very important here, because developing expertise in an area takes time and effort. One must be devoted.

      Following from this manner comes, once again, Charlie Munger's principle... Do not form an opinion if you do not understand multiple perspectives.

      "Yes, but I don't have the time to do my own research." is criticism on this principle, I respond with: "But if you aren't even willing to make time to form your opinion based on logic and deep understanding, is it worth having an opinion at all?"

      Like Marcus Aurelius said: "The opinion of ten thousand men is of no value if none of them know anything about the subject."

      You don't ask a lawyer to perform surgery on you, or even to explain it to you theoretically, he does not know anything about this. In the same way, a civilian should not be asked to teach politics.

      From the same manner, do not judge before understanding. This is also what Mortimer J. Adler & Charles van Doren advocate: "You must say with reasonable certainty 'I understand' before you can say any of the following: 'I agree,' 'I disagree,' or 'I suspend judgement.'"

    3. The song criticizes the tendency to rush into judgment without fully understanding the underlying problems. It also emphasizes the value of research and seeking out the truth from various perspectives.

      This is basically critical thinking. Which is also my goal for (optimal) education: To build a society of people who think for themselves, critical thinkers; those who do not take everything for granted. The skeptics.

      See also Nassim Nicolas Taleb's advice to focus on what you DON'T know rather than what you DO know.

      Related to syntopical reading/learning as well. (and Charlie Munger's advice). You want to build a complete picture with a broad understanding and nuanced before formulating an opinion.

      Remove bias from your judgement (especially when it comes to people or civilizations) and instead base it on logic and deep understanding.

      This also relates to (national, but even local) media... How do you know that what the media portrays about something or someone is correct? Don't take it for granted, especially if it is important, and do your own research. Validity of source is important; media is often opinionized and can contain a lot of misinformation.

      See also Simone Weil's thoughts on media, especially where she says misinformation spread must be stopped. It is a vital need for the soul to be presented with (factual) truth.

  2. Jun 2024
    1. Dr. Harry McNeill’s June 1940 assessment in Interracial Review

      Interesting commentary here on conversion of African-Americans to Catholicism as well as self-help nature of reading for improvement. Analogizes African-Americans without Catholicism to Mortimer J. Adler as a Jew.

      Possible tone of colonialism to assimilate African-Americans into Western Culture here? Though still somehow some space for movement and growth.

    2. To Martin a liberal education meant “the kind of education which setsthe mind free from the servitude of the crowd and from vulgar self-interests.”

      He didn't have the framework to describe it in behavioral economic terms, but Everett Dean Martin's idea of a liberal education in 1926 was to encourage the use of Kahneman & Tversky's system two over system one. It takes more work, but system two thinking can generally beat out system one gut reactions for building a better life.

    1. The worry most people have with this suggestion is that children are going to get discouraged if they fail. But that is not necessarily the case, and I think teachers, parents, and other adults have a great opportunity to help prevent this. If we demonstrate that needing to put down a book for awhile is not a failure, then we can help children become more willing to experiment and to try things which are currently just out of reach.

      This is the concept of growth mindset; and we need to teach that to our children in any way possible. It has been shown in studies that growth mindset has a positive causal influence on academic and financial success (I cannot state sources, but I know I've come across this)

      Note to self: Research this later.

    2. And this is what I believe is happening with students and reading, at least in part. They have convinced themselves that they aren’t readers. They have convinced themselves that reading old books, especially difficult old books, is just too arduous, too boring, too pointless. They have convinced themselves that even if the books are good and soul-enriching, there are better things to be doing with their time.

      Fixed mindset. Self fulfilling prophecies. Ignorance.

    3. I sometimes see this in YouTube comments. When I recommend Plato to beginners in philosophy, I am told that I am being irresponsible, because Plato is too difficult for a beginner. It would be better to recommend a comprehensive survey of philosophy explicitly written for beginners, the critics say, so that people don’t get overwhelmed. But then I see other comments, sometimes on YouTube but often elsewhere, from people who had never read any philosophy, stumbled on one of my videos, and read Plato. Sometimes these are high school students, sometimes college graduates who did not study philosophy, sometimes mid-career adults who didn’t bother with college. The message is remarkably similar. They were previously convinced that philosophy would be too difficult to them, and reading Plato helped them see that they were wrong.

      Self-fulfilling prophecy?

  3. May 2024
    1. There's so many different worlds So many different suns 00:02:58 And we have just one world But we live in different ones

      for - Indyweb - connecting the multimeaningverse - multimeaningverse - lebenswelt - perspectival knowing - quote - Mark Knopfler - Brothers in Arms - private inner world / public outer world - self other gestalt - adjacency - Brothers in Arms - We have just one world but live in different ones - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - Deep Humanity salience landscape - John Vervaeke

      quote - Mark Knopfler - Brothers in Arms - (See quote below)

      • There's so many different worlds
      • So many different suns
      • And we have just one world
      • But we live in different ones

      adjacency - between - Brothers in Arms - We have just one world but live in different ones - - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - John Vervaeke - salience landscape - Deep Humanity - meaningverse - multimeaningverse - adjacency relationship - This verse is so beautiful in summarizing the human condition - We each have our own unique lifeworld, what Edmund Husserl called "Lebenswelt" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=lebenswelt - The self / other gestalt has its two poles, each belonging to two complimentary worlds: - The self has a private inner space only accessible to the individual organism - At the same time, the individual self phenomenologically experiences other living organisms, both of the same and different species - Different individual organisms can share a common public space, which for humans is navigated using the instrument of language - Deep Humanity defines the words - "meaningverse" - the individuals world of meaning - "multi-meaningverse" - the shared meaning of many individuals converging their respective individual meaningverses together - The song employs these verses to articulate the complimentary and sometimes contradictory-appearing worlds of the private-inner ad the public-outer - The semantic fingerprint of each word in an individual's vocabulary is unique to that individual as a function of - varying enculturation and social conditioning - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=semantic+fingerprint - and all these different perspectives - something cognitive scientist John Vervaeke calls "perspectival knowing" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=John+Vervaeke - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=perspectival+knowing - can lead to what we call in Indyweb / Deep Humanity terminology "salience mismatch" (ie. misunderstanding) - derived from John Vervaeke's popularization of the term "salience landscape" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=salience+landscape - War, hatred, crime and violence are all extreme forms of othering which emerge when we fail to understand the nature of the self/other and individual/collective gestalt

    1. This kind of post can also be usedfor students to introduce themselves to each other at thebeginning of the term. Having students review and analyzetheir own video recordings is an effective means of fosteringreflection.

      video presentations - allow for self-critique

    1. He had never had apricotjuice in his life. She stood facing him with her salver flat against her apron,trying to make out his reaction as he quaffed it down. He said nothing atfirst. Then, probably without thinking, he smacked his lips.

      He just downed a glass of his own fluid, and enjoyed it... Does this mean love and sexual desire is a desire targeted at loving oneself?

    1. . If online courses continue to be part of the long-termstrategic plan for academic institutions, we need to consider howto teach students the skills they will need to become self-regulatedlearners. The ultimate goal is to create learning environments inwhich students are effective learners

      teaching self regulation

    2. it could also indicate a reliance on verbalcues to eliminate the need to keep a calendar.

      students not wanting to keep a calendar, is important b/c they need to learn to take responsibility for tasks to prepare for employment

    3. Self-regulated learn-ers generally take responsibility for their own learning (Loyens,Magda, & Rikers, 2008) by employing meta-cognitive techniques inwhich they actively monitor their progress in their learning and theachievement of their goals. They are able to follow assigned tasks,assess their level of comprehension via reflection and attemptto avoid behaviors that would jeopardize their academic success

      student motivation and responsibility

    1. Wilderness permits are required for entry into all Gifford Pinchot National Forest Wildernesses. The self-issuing permits are free and are available at all trailheads leading into these Wildernesses, and at Forest Service Ranger Stations.
    1. A business is the storefront of your value. It is the public display of yourself, your goals, and your values. Businesses are an extension of yourself.

      Business serving as an extension of the self. This, though, applies mostly for one person businesses.


      Also see how media extend human beings Understanding Media: The Extensions of Man (1964)

    2. It is the byproduct of knowing what you want and accepting nothing less from yourself. It is the byproduct of an ordered mind. That is, maintaining a clear vision for your future and filling clarity gaps with education and action. The reason people struggle with self-discipline is because they get distracted from what matters. They forget who they want to become. They forget what they are capable of. They forget the impact they want to have.

      100X goals force one to filter action... Impossible goals = Mental Clarity of the HIGHEST degree.

      100X come from vision which in turn comes from future identity (future-self)

  4. Apr 2024
    1. urged his disciples to delve into the ever-present sense of “I” to reach its Source

      adjacency - between - Ernest Becker - book - The Birth and Death of Meaning - Eastern meditation to interrogate sense of self - adjacency statement - Becker writes and speculates about the anthropology and cultural history of the origin of the self construct - It is a fascinating question to compare Becker's ideas with Eastern ideas of dissolving the constructed psychological self

    1. Commonly, this is accomplished through a pub-licly available list of credential statuses (either listing the revokedor valid credentials).

      Claims about one's identity (authorized devices), could be maintained by the quorum of these devices. Or by a quorum of one's devices and his friends.

    1. The new story becomes an invisible force which pulls us forward.

      for - stories - salience of adjacency- imagination - stories - futures - Ernest Becker - self - timebinding - symbolosphere - quote - Brian Eno - book - Citizens - Jon Alexander - Arian Conrad - citizens - not consumers

      quote - Brian Eno

      • The stories we tell
        • shape how we see ourselves, and
        • how we see the world.
      • When we see the world differently,
        • we begin behaving differently,
        • living into the new story.
      • When Martin Luther King said
        • “I have a dream,”
      • he was
        • inviting others to dream it with him,
        • inviting them to step into his story.
      • Once a story becomes shared in that way,
        • current reality gets measured against it and
        • then modified towards it.
      • As soon as we sense the possibility of a more desirable world,
        • we begin behaving differently,
          • as though that world is starting to come into existence,
          • as though, in our minds at least, we’re already there.
      • The new story becomes an invisible force which pulls us forward.
      • By this process it starts to come true.
      • Imagining the future makes it more possible.

      • Sometimes this work of imagination and storytelling is about the future,

        • as in Dr King’s story.
      • Art can play this role:
        • what is possible in art becomes thinkable in life.
      • We become our new selves first in simulacrum, through
        • style and
        • fashion and
        • art,
      • our deliberate immersions in virtual worlds.
      • Through them we sense what it would like
        • to be another kind of person
        • with other kinds of values.
      • We rehearse new
        • feelings and
        • sensitivities.
      • We imagine other ways of thinking about
        • our world and
        • its future.
      • We use art to model new worlds so that
        • we can see how we might feel about them.

      comment - This is a really powerful writing from Brian Eno. - Storytelling is an exercise in - the imagination of alternative possibilities to our own reality. - Stories can become both - inspirational and - aspirational - They can paint a picture in our mind of - a fantasy - a world that does not yet exist - but that nonexistent but desirable reality can then serve as the goal for which we strive - Mapping Futures interventions is then, essentially an act of desirable, inspirational make believe, and mustering the resources to turn the fantasy into reality - Progress relies on design, the imagination of unrealities in vivid detail, - in order to turn them into realities - In doing this, it is not an act carried out in ivory towers, - but in the everyday life of every one of us - We are all engaged in desirable fantasies daily whenever - we decide what meal we will prepare or restaurant to dine at - which clothing outfit to wear today - what we plan to write or say next to another - Every decision we make as a choice between different future alternatives - When it comes to planning major future decisions, - we need to have as much detail as possible of the imagined future - The Town Anywhere project conceived by Ruth Ben-Tovin and employed in the Transition Town movement for many years fis an example of such a simulacrum - https://hyp.is/mqeCtAE_Ee-Yxleqg7GFww/docdrop.org/video/cRvhY4S94ic/ - It provides an artistic space for citizens to imagine a desirable fantasy that can be embodied, enacted and deeply remembered through the participatory and collective citizen act of creating a proxy of their future local habitat in the present, and exploring and momentarily inhabiting their simulacrum. - In this way, this compelling experience is like a branding iron, searing the memory deep into our memory, where it can help guide our actions to realize the desirable fantasy. - Couched within a citizen's FREEligion and FREElosophy we generically call Deep Humanity, an open source, open knowledge approach to universal raison d'etre for what it deeply means to be human, Town Anywhere can scale to fire up the imagination of citizens to co-create our collective future. - Town Anywhere, along with other citizen initiatives which I belong to that advocate healthy citizen power such as SONEC, Stop Reset Go, Deep Humanity, the Indyweb, Living Cities Earth and many, many others can emerge a human murmuration to drive the transition - https://hyp.is/go?url=https%3A%2F%2Fleemor.medium.com%2Fmesmerized-by-the-murmuration-on-human-potential-f4c9ffe06ffa&group=world - As Jon Alexander and Arian Conrad write here, we have to find the narratives that matter to us, where WE is the citizens. Other thinkers like Jose Ramos write along the same line: - https://hyp.is/go?url=https%3A%2F%2Foff-planet.medium.com%2Fdiscovering-the-narratives-that-matter-to-us-327958a2daec&group=world

    1. our lives really aren’t that important and we’ll all soon be forgotten anyway.

      for - cup half full

      • If your culture says life is fulfilled only with
        • children,
        • travel
        • adventure, or
        • building something worthwhile,
      • and you haven’t done any of those things…
        • maybe there isn’t anything wrong with you,
        • maybe your culture just doesn’t value the things that you do (and maybe, just maybe, the expectations are as unrealistic as they are arbitrary).

      insight - smaller self vs greater self - or this could be thought in a cup-half-full perspective, - that ALL lives are sacred from the outset - The small self may forget, but the absence of any memories is perhaps the mark of the greater self

    2. The social environment is the only way we derive and validate our identities. The question may be “Who am I?” but the real question is “How are others supposed to feel about me?”

      for - quote - self esteem - self - adjacency - enlightenment - epoche - self-esteem - Ernest Becker

      quote - The social environment is the only way we derive and validate our identities. The question may be “Who am I?” but the real question is “How are others supposed to feel about me?”

      adjacency - between - Ernest Becker - epoche - self-esteem - enlightenment - Epoche - Epoche - phenomenological reduction - Symbiocene - Thomas Hagel - What's it like to be a Bat? - Deep Humanity - individual / collective gestalt - adjacency statement - It is fascinating intersection of adjacent ideas that the equivalency of these two questions brings up - These moments are as Gyuri talks about - having a dialogue with my old self - revisiting old ideas from a new perspective in which - more water has flowed under the bridge - The chain of discussions with my old selves began with a reading and physical annotation of Ernest Becker's physical book - The Birth ad Death of Meaning - It triggered a connection with Thomas Hagel's famous book - What's it like to be a bat? - But this connect-the-dot journey was kicked off by this morning's response to a Linked In discussion thread on the Anthropocene I've been having with Glenn Sankatsing of Rescue our Future: - https://www.linkedin.com/posts/glenn-sankatsing-7977711b8_anthropocentrism-paradox-or-theroot-of-activity-7185709152386654208-4E5t?utm_source=share&utm_medium=member_desktop - There the discussion focused on whether the Anthropocene is a term that is inherently biased since it is anthropomorphic. - Glenn used the example of a Rabbit's perspective of reality. This begged the question asked by Thomas Nagel. - Reading Becker's book and especially his discussion of human's cultural evolution of the ego construct being responsible for timebinding - creating a framework of time which we are all bound to, - it made me wonder about my perspective of reality vs my cat's perspective. Am I timebound and there are forever living in the present and always have a sense of timelessness? - If so, what are the implications? How do timebound organisms create an equitable symbiocene with other species that live in the eternal now? - What's also interesting is Husserl's phenomenological reductionism - the Epoche that suspends judgment - It raises these questions: - Does the Epoche also break timebinding? - Does it allow us to have a dreamlike experience during waking consciousness? - Does it allow us to enter timelessness and therefore share a similiar state to many other species?. - If we are able to enter such a timeless state, does it increase our empathy towards others fellow species?

      reference - Phenomenological reduction - Epoche - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=Epoche

    3. our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.

      for - symbolosphere - individual / collective gestalt - Deep Humanity - quote

      quote - self as social construction - our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.

      comment - good alignment and validation for Deep Humanity's individual collective gestalt

    4. This, Becker argues, is where the self-concept was born.

      claim - Self is a social construct - Ernest Becker

    1. In WhatsApp, members of a group must trust the serviceto correctly identify the member who authored an utterance, and utterances forwarded from onegroup to another have no credible attribution or context

      ^

  5. Mar 2024
    1. What’s the matterThat you unlace your reputation thusAnd spend your rich opinion for the nameOf a night-brawler? Give me answer to it.

      Iago is the answer, because the one with the most restraint ends up being undone the easiest.

    2. Are we turned Turks?

      Othello describes this chaos as Turks, as the foreign, as the other, as the out-group. This means he prizes his in-group due to their civility and restraint -- in other words their ability to maintain composure for the sake of pride. The rejection of the inner demon only creates more destruction (Inferior Function)

    3. Three lads of Cyprus, noble swelling spirits(That hold their honors in a wary distance,The very elements of this warlike isle

      They protect their honor with wariness, indicating a sense of hiding, of restraint, of self-control, and most of all, of shame. This is a string that Iago pulls, something already bound to topple, Iago is just the small push like a domino.

    4. and behold what innovation it makeshere.

      Iago simply uncovers their true and repressed selves, like a glass of wine does. In some way he is not a villain, he is just the ignition of an already burning flame

    5. without the which there were no expectation ofour prosperity.

      "Our prosperity signifies that he is both sidling up to his characters in his grand puppet show and actually a integral part of them literally. He has the same motivations as each of the characters, only he is helping all of them achieve their most sinister goals

    6. A knave very voluble, no furtherconscionable than in putting on the mere form of civiland humane seeming, for the better compassing of hissalt and most hidden loose affection.

      He is describing Cassio as a monster or devil with a facade of human civilness, when in fact it is Iago who is the monster, but fully civil and detached from his emotions. He sees the devil in desire, lust and love, when in fact the one who ruins it all is the one who cannot accept the human subjective nature including feeling and emotion

    7. ake all the money thou canst. If sanctimonyand a frail vow betwixt an erring barbarian andsupersubtle Venetian be not too hard for my wits and allthe tribe of hell, thou shalt enjoy her.

      Showing that he believes his wills make him the God of the world, that he has ultimate power over the chessboard just through intention alone -- and that is the work of the devil, the rejection of emotion's sway on decision making, and pure reason

    8. ut we have reason tocool our raging motions, our carnal stings, our unbittedlusts. Whereof I take this that you call love to be asect or scion.

      Perhaps his belief that he is uncontrolled by emotion and unconstrainted, and therefore is superior, is what makes him so evil? The detachment of oneself to their biological and true feeling is the work of the devil: reason.

    9. Virtue? A fig! 'Tis in ourselves that we are thus orthus. Our bodies are our gardens, to the which our willsare gardeners

      Iago's main core lies in self-control and motivation -- he believes himself to be a man of simple free will, and unlimited freedom. Unrestrained and in control of the chessboard -- he assumes both the external world and (mistakenly) his internal world are under his control, but they may not be.

    10. sterile with idleness, or manured withindustry

      Fertile or not fertile, choice of life and or death, of renewal or of idleness

  6. Feb 2024
    1. When a person with a disorder is unaware of his or her impairments, clinicians use the term “anosognosia,”

      Anosognosia is a neurological condition in which the patient is unaware of their neurological deficit or psychiatric condition. (Via Google)

    2. an internal tribunal that rules on the soundness of our mental representations, such as a memory or judgment.

      Our own self-awareness serves as an inner courtroom regarding our own judgements, opinions and memories. The judge of this court is one's self. The persecuted is one's self as well. We mandate our own inner court orders. Who better than ourselves is there to offer one's self proper insight?

    3. metacognition.

      Metacognition is the main theme of the article. It is the process of thinking about one's own thinking and learning. (Via Google)

      This ties into the title of Fleming's article: The Power of Reflection.

    1. https://www.youtube.com/watch?v=hWVrz5oCt2w<br /> The meaning of Hand Gestures in Art History<br /> Amuze Art Lectures

      Middle and ring fingers together to represent modesty. (He doesn't say it, but it also could stand for "M" as in Medici??)

      Finger pointing at viewer may indicate a self portrait.

      Woman's hand on abdomen may represent pregnancy, a fertile marriage, or the desire to bear children.

    1. When a person with a disorder is unaware ofhis or her impairments, clinicians use the term“anosognosia,”

      Anosognosia is a neurological condition in which the patient is unaware of their neurological deficit or psychiatric condition. (Via Google)

    2. metacognition.

      Metacognition is the main theme of the article. It is the process of thinking about one's own thinking and learning. (Via Google)

      This ties into the title of Fleming's article: The Power of Reflection.

    3. an internal tribunal that rules onthe soundness of our mental representations, suchas a memory or judgment.

      Our own self-awareness serves as an inner courtroom regarding our own judgements, opinions and memories. The judge of this court is one's self. The persecuted is one's self as well. We mandate our own inner court orders. Who better than ourselves is there to offer one's self proper insight?

    1. watched Tinderbox Meetup 2023-12-03 featuring Jorge Arango

      Attendees: Mark Bernstein, Michael Becker, Jorge Arango,

      Introductions: Rolf Huber (Information Architect)

      Featured

      • many different definitions of notes (types...)
      • Damien Newman scribble drawing as a representation or diagram of the design process (22:42)
      • 2x2 grid matrix of evergreen versus transient and mnemonic versus generative.(27:00)
      • contacts, recipes, book highlights and marginalia in the mnemonic/evergreen quadrant; to do lists, grocery list, appointments in the mnemonic/transient quadrant; sticky notes, mind maps, project plans, tinderbox in the generative/transient quadrant; knowledge gardens, zettelkasten, pkm systems in the generative/evergreen;

      • What does the structure of containers in each of these spaces look like? How simple or complex are they?

      • There can be growth from one space into others, (especially from the mnemonic into generative).

      • Chuck Wade mentions that email fits into all four of the quadrants.

      • Cathy Marshall used "information gardening" in Xerox Park setting... (source?) It may have been mentioned in Arango's interview of Mark Bernstein on The Informed Life.

      Arango came to knowledge gardening via Brian Eno essay on architecture and gardening metaphor.

      Three Rules of Knowledge Gardening

      1. Make short notes; create enough context to help out your future self
      2. Connect your notes
      3. Nurture your notes; revisit, build, feedback

      Q&A

      Dave Rogers - we should challenge our notes rather than "nurturing them";

      JA: Perhaps we could use AI/GPT to "steel man" our arguments?

      Hookmark: https://hookproductivity.com/

      Gordon Brander's Noosphere - protocol to define the problem of linking things quickly at internet scale.

    1. 09:00 Body and identity disappears — how I feel, what other people think — when in flow/ecstasy. We can't process more information when we are fully engaged with one task. "Existence is temporarily suspended"

    1. not only do comparisons disagree about how we should interpret Wittgenstein’s philosophy but also about which Wittgenstein too.

      for - indyweb example - conversations with old self

      Comment - this demonstrates how each individual consciousness is evolutionary and never the same river twice. - we are not a fixed thing, but a constantly churning cauldron of ideas

    1. 1:15 Kyle forced his progress from 25-30 years. Trying too hard, chasing too hard, is counter-productive ("cosmic paradox")

      See ZK on trying too hard is counterproductive

    1. 06:28 TLDR 1. Style is a lifestyle reflection of who you are 2. Good style requires understanding self 3. Bad style is trying to be something that its not

    1. Your zettelkasten, having a perfect memory of your "past self" acts as a ratchet so that when you have a new conversation on a particular topic, your "present self" can quickly remember where you left off and not only advance the arguments but leave an associative trail for your "future self" to continue on again later.

      Many thoughts and associations occur when you're having conversations with any text, whether it's with something you're reading by another author or your own notes in your zettelkasten or commonplace book. For more conversations on this topic, perhaps thumb through: https://hypothes.is/users/chrisaldrich?q=tag%3A%27conversations+with+the+text%27

      If you view conversations broadly as means of finding and collecting information from external sources and naturally associating them together, perhaps you'll appreciate this quote:

      No piece of information is superior to any other. Power lies in having them all on file and then finding the connections. There are always connections; you have only to want to find them.—Umberto Eco in Foucault's Pendulum (Secker & Warburg)

      (Reply to u/u/Plastic-Lettuce-7150 at https://www.reddit.com/r/Zettelkasten/comments/1ae2qf4/communicating_with_a_zettelkasten/)

    1. I think basically imagination is a lot of work

      for - adjacency - self construction - judgment as simplification - imagination is hard work

      adjacency - between - self construction - judgment as simplification - imagination as hard work - adjacency statement - We construct the self of others because we are lazy. - It takes hard work to construct a complex picture of another human being. - It's easier to just pass simple judgment and create a label for the other.

    2. other cultures do not think this and that suggests that our sense of self is largely culturally constructed

      for - quote - Sarah Stein Lubrano - quote - self as cultural construction in WEIRD culture - sense of self

      quote - (immediately below)

      • It's just a weird fascination of our weird culture that
        • we think the self is there and
        • it's the best and most likely explanation for human behavior
      • Other people in other cultures do not think this
      • and that suggests that our sense of self is largely culturally constructed

      discussion - sense of self is complex. See the work of - Michael Levin and - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=michael+levin - Major Evolutionary Transition in Individuality - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=major+evolutionary+transition+in+individuality

    3. one of the core ways that we're weird is that we think we have a self

      for - definition - Weird - stats - Weird countries - greatest sense of self - inspiration - introduce - Sarah Stein Lubrano - Rachell - Indyweb - Indranet

      definition - Weird - Western Educated Industrialized Rich Democratic

      inspiration - introduce Rachel and Sarah to Indyweb / Indranet - As soon as I heard Rachel and Sarah talk about the prominent and unique WEIRD feature of sense of self, - I immediately thought that we must introduce them to our work on the Indyweb / |ndranet as our system is designed based on the epistemology that - we are not a thing - we are a process - we are evolution in realtime action - the very use of the Indyweb / Indranet reinforces the reality that we are a process and not a fixed entity - so deconstructs the social construct of the self

    1. Among the cognoscenti of nanotechnology, this threat has becomeknown as the “gray goo problem.” Though masses of uncon-trolled replicators need not be gray or gooey, the term “gray goo”emphasizes that replicators able to obliterate life might be less in-spiring than a single species of crabgrass. They might be superiorin an evolutionary sense, but this need not make them valuable.

      quote in Bill Joy originally from the book Engines of Creation.

  7. Jan 2024
    1. 06.24 Giving into despair slips a person into his lower self. You must have hope, in dark times (Uncle Iroh). Despair is the lowest instinct.

    1. When I am attempting to get free, that labor is also helping others to get free. Not only do I have to choose freedom, I have to understand that I deserve to be free.

      This relates to understanding self compassion in learning to be self compassionate you are helping your capacity to be compassionate as well. NOT only do you have to choose to be self compassionate but you deserve to be self compassionate

    1. Uncontrolledself-replication in these newer technologies runs a much greater risk: arisk of substantial damage in the physical world.

      As a case in point, the self-replication of misinformation on social media networks has become a substantial physical risk in the early 21st century causing not only swings in elections, but riots, take overs, swings in the stock market (GameStop short squeeze January 2021), and mob killings. It is incredibly difficult to create risk assessments for these sorts of future harms.

      In biology, we see major damage to a wide variety of species as the result of uncontrolled self-replication. We call it cancer.

      We also see programmed processes in biological settings including apoptosis and necrosis as means of avoiding major harms. What might these look like with respect to artificial intelligence?

    1. yeah. printing books is my "prepping" for the post-apocalypse world: no electricity, no computers, no internet, no DVD players, ...

      on the other side, their aggressive push for digitalization of everything is their way of prepping for "the great memory hole". because the blackout is just a matter of time, and then "oops!" all data is gone, the collective memory is reset to zero, no proof of anything, no traces, no history ...

    1. book aims of education

      for - book - Aims of Education

      Followup - book - Aims of Education - author: Alfred North Whitehead - a collection of papers and thoughts on the critical role of education in determining the future course of civilization

      epiphany - adjacency between - Lifework and evolutionary nature of the individual - - people-centered Indyweb -- Alfred North Whitehead's ideas and life history - adjacency statement - Listening to the narrator speaking about Whitehead's work from a historical perspective brought up the association with the Indyweb's people-centered design - This is especially salient given that Whitehead felt education played such a critical role in determining the future course of humanity - If Whitehead were alive, he would likely appreciate the Indyweb design because it is based on the human being as a process rather than a static entity, - hence renaming human being to human INTERbeCOMing, a noun replaced by a verb - Indyweb's people-centered design and default temporal, time-date recording of ideas as they occur provides inherent traceability to the evolution of an individual's consciousness - Furthermore, since it is not only people-centered but also INTERPERSONAL, we can trace the evolution of ideas within a social network. - Since individual and collective intelligence are both evolutionary and intertwingled, they are both foundational in Indyweb's design ethos. - In particular, Indyweb frames the important evolutionary process of - having a conversation with your old self - as a key aspect of the evolutionary growth of the individual's consciousness

    1. computational boundary of the self notion is simply a way to try to be able to think about very diverse kinds of uh beings diverse kinds 00:08:12 of intelligences all all on one scale

      for: purpose - computational boundary of self - it's utility is to have one idea that can help define intelligence non-anthropomorphically, not just of humans

    2. it's easy for us to look at us and think okay we're 30 trillion human cells give or take we're about 39 trillion bacterial cells at what point do we consider ourselves bacteria or at what point do we consider ourselves 00:07:46 human

      for - question - identity - individual cell vs multicellular organism

      question - identity - individual cell vs multicellular organism - This is a fascinating question as it looks at our evolutionarily composite nature - as a multi-scale competency architecture - Certainly our ordinary consciousness operates as the governance system for the entire population of collaborating cells and microbes - but can we actually directly identify with each individual cell or microbe in this vast integrated collection? - how does Levin's computational boundary of self help to shed light on this question?

    1. The third is the brain of the observer. This is also a strong element in film criticism where the camera is the third eye, the eye of the artificial narrator. The most intelligent film about the third eye spying on the action is `Snake Eyes,' where we last saw Gugino. (You may want to check my comments on that film to see what I mean.)
    2. Most art refers to itself in some way, but nowadays almost every film has some straightforward self-reference in the form of being about some kind of show. There must have been a very influential executive producer some time back pushing this idea for it to be so common.The notion of these kinds of films is to create another world, so combine that with the self-reference gimmick and you have a fantasy kiddie show about a fantasy kiddie show.
    3. More, essentially all research in self-reference for decades has been in artificial intelligence, which is the device around which this plot turns. The language of AI is LISP, the name of the archvillain. In the heyday of LISP machines, the leading system was Flavors LISP Object Oriented Programming or: you guessed it -- Floop. I myself worked on a defense AI program that included the notion of a `third brain,' that is an observer living in a world different than (1) that of the world's creator, and (2) of the characters.
    1. For consumers, the equivalent of "build or buy" could be called "ads or nerds". "Ads" meaning ad-supported services, like consumer Gmail or Facebook. "Nerds" meaning hobbyist services based on free software and commodity hardware.
    2. If you already have computer-based hobbies such as gaming or a social-media addiction, why not learn to run your own services as a hobby? Note, this is very different from learning to code. It's more about learning to be your own sysadmin and tech support, rather than being a programmer.
    1. Instead of using a backup service like Google Photos or iCloud, you host your own backup and viewing platform using Nextcloud Photos, PhotoPrism, or such. Instead of using a password management system like LastPass or 1Password, you host your own password manager like BitWarden.
    1. Hi! My name is Mark Koester. I’m a phenomenologist and technologist. I ponder life’s fundamental questions through an on-going exploration of human experience and behavior, and I design and build “enablers” or tools (mostly digital products, books and, of course, this blog) that attempt to maximize human potential, health and creativity. I also love speaking, teaching courses, running innovation events and programs, and building product-centric companies.

      텍스트 마스터님 플레인 라이프를 배우라

  8. Dec 2023
    1. An idea at the heart of capitalism is that owners of capital should aim to increase the capital they personally own and the profit they make from it.
      • for: capitalism - heart of, adjacency - capitalism - self - othering - societal aspiration

      • adjacency between

        • heart of capitalism
        • self other dualism
        • societal aspiration
      • adjacency statement
        • The narrative that underlies personal gain is the socially acquired belief in a self and other dualism.
        • This is a deep psychological construct facilitated in early childhood development by what in Deep Humanity praxis is referred to as the mOTHER, the Most significant OTHER at the beginning of our journey in life.
        • From that point onwards, social learning propels us to objectify the world, and in particular others. Self and other co-emerge from early childhood learning.
        • As climate scientist Kevin Anderson notes, the elite 1%, responsible for an outsized ecological footprint are the result of the dominant capitalist narrative. It constitutes the social norm of "good" for most people. It is the societal aspiration from which 1% of the world population, approximately 80 million people, surface from the 8 billion as the elites in their respective field and are compensated through financial and material reward.
        • This societal aspiration aligns the majority of people to peer in the same direction of trying to win the game and bubble up to the 1% to indulge the rewards of a luxury lifestyle.
        • It is this same winning that will produce the next generation of 1%. They are being groomed as we speak.
        • Yet, their runaway success, and especially their reward is what can seal the fate of our civilization.
        • It is this societal aspiration role of capitalism as the dominant narrative that is the root generator of the next 1% and must be mitigated if we are to address the root of inequality.
    1. it's daunting because they're 00:37:18 all happening simultaneously in a way people don't recognize they're all kind of integrated with each other and they and they're reinforcing each other it's people call this kind of perfect storm but they don't but the problem with the 00:37:30 language the perfect storm terminology is it sort of implies that each one of these things whether it's economic stress or climate change or political polarization rising authoritarianism 00:37:41 you know collapse of mammalian populations they're all kind of separate distinct problems but actually they're all they're all affecting each other at this point
      • for: polycrisis, perfect storm, reinforcing feedbacks,

      • paraphrase

        • the polycrisis is a network of self-reinforcing and diverse crisis:
          • political polarization
          • war
          • fossil fuel entrenchment and expansion
          • precarity
          • migration
          • climate crisis
          • extreme weather
          • AI
          • political polarization
          • misinformation and interference of sovereign voting
          • emergence of authoritarianism
          • incorrect focus of effort - tinkering at the margins
          • runaway inequality - wealth, racial, post colonial, gender
          • dominance of capitalist wealth aspiration
          • rapid change required for entire system
          • sense of despair, hopelessness, anger, fear
          • mass extinction
          • climate departure
          • increasing health burden
          • runaway pollution
          • lack of effective government regulation
          • approaching planetary tipping points
        • the "perfect storm" assumes that these crisis are not related, but they are all syncrhonizing through positive feedbacks -their self-reinforcing positive feedbacks amplify all of them together and it can reach a threshold beyond human institutions to be able to cope
        • Commanding Hope or "Hope to" is critical for meeting these challenges
    2. i realized that that the the thing that giving me the most anguish in the world most uh a sense of crisis was the 00:16:18 possibility that my children would grow up merge into the world as adults and lose their sense of hope into a world of turbulent violence and would lose sense of hope 00:16:31 so that that's when things really started to crystalliz
      • for: for my children, self-centered motivation
      • new trailmark: reflections

      • reflections: I was inspired by my children

        • How often we hear academic researchers share how a lot of their work is inspired by their care for their children.
        • This is an interesting social phenomena in its own right.
        • It seems natural and yet, it begs the question, with so many existential threats to our entire species, is it only when we think of our own children that we can find motivation to act? Why can we not act without the dread our children might face?
        • Naturally, the answer is because we are selfish. We think, worry and are concerned more for our direct kin than for any other.
        • Perhaps, as a culture, had we had more concern for the others, we might not find ourselves in our current quagmire?
    1. eddy7346<br /> 2 years ago<br /> To anyone in college:<br /> If your history/government professor is extremely patriotic, do not ask about war crimes by the US... unless you want to get failed.<br /> P.S: This is just my experience, so that might not happen to you. My prof just happened to be a piece of shit

      the established "academia" is just another circlejerk, with teachers abusing their power as gatekeepers, to allow only "the good guys" to rise to power, and students cannot choose their teachers, because moving to a different school is expensive.<br /> this imbalance and injustice is so fundamental that it is "too big to fail". no matter what you do, the casino always wins...<br /> in my "crazy" hypothesis [1] i propose a radical solution for ths radical problem: all human relations must be balanced, so every one can live out his strength and delegate his weakspots to his friends.<br /> [1]: Pallas. Who are my friends. Group composition by personality type.<br /> github com milahu alchi

    1. 20:46 Flow brings you closer to the moment; to the essence of who you are; aligning with certain activities that "fit" with your being

  9. Nov 2023
    1. here must be a self now I'm not talking about a minimal kind of self a pre-reflective kind of self I'm talking about a socio-cognitive construct like philosophers like Dennard 00:03:30 and others have suggested a construct which is of a cognitive type it may also be of a social kind as suggested by social scientists like for example Wolfgang Prince Ian hacking and 00:03:42 even some neuroscientists like Michael Graziano have proposed scientific approaches to the notion of self
      • for: synonym - pre-linguistic self - pre-reflective self - minimal self
    1. the andaman islands have become the most popular destination 00:11:09 for india's new middle class the ruling nationalist bjp party is denying the jarwa the right to self-determination something that jarawa say is unacceptable 00:11:26 we don't your we're happy together we have no worries
      • for: Jawara - right to self-determination - indigneous people

      • comment

      • education: self determination
        • there is a need to translate to lay people terms what the saliance of this
    1. Otherwise we’d be second-guessing ourselves at every moment: Who is deciding to buy a house or have a child? FV: That’s right. Every decision would be suspect. So evolution has designed you so that you just want to hurry on with your solidified self. That is what the sense of being a separate organism is all about.
      • for: self awareness of no-self, adjacency - evolution - no-self - Fransisco Verella, quote - Fransisco Verella, quote - evolution - solidified self, question - awakening to no-self

      • quote: Fransisco Verella

        • Evolution has designed you so that you just want to hurry on with your solidified self. They is what the sense of being a separate organism is about.
      • date: 1999

      • comment

        • Verella claims evolution has designed us to have no self awareness of no-self, the origins of the self.
        • even this phrase seems like an oxymoron 'self awareness of no-self!'
      • question
        • how would a less complex, more primitive life form even have self awareness? What does that mean biologically? At that most rudimentary level, I suppose it would mean sensory feedback signals,
      • question
        • Does this imply that (emotionally or affectively) awakening to your origins of self leads to second guessing ourselves as well? From observation of the behaviour of awakened individuals, this does not seem to be the case. Rather, authentically awakens individuals appear to be associated with much higher levels of wisdom and compassion, which would seem to confer evolutionary fitness
    2. : Why do you think it is so hard for people to awaken to the true nature of things, even after being told of scientific research or after having a personal experience of no-self? FV: My hypothesis is that evolution has shaped human beings to disregard the basic sources of our being. We were built to forget how we were put together.
      • for: evolution - forgetting our non-self nature, adjacency - evolution - non-self - Fransisco Verella, adjacency - evolution - no-self - Fransisco Verella

      • adjacency between

        • evolution
        • non-self
        • Francisco Verella
      • adjacency statement
        • Verella makes the interesting claim that evolution designer is to be blind to our lack of self
        • in fact, major evolutionary transitions in individuality embed the creation of a new higher order individual at each major stage of transition.
        • More fundamentally, major evolutionary transitions to individuals at each level need to define a biological self through a new physiological boundary between what constitutes a new unitary individual "self" (our inner world) and the rest of the environment ( our new outer world)
        • It will be interesting to see how Verella's claim reconcile with that
    3. In some sense, a heightened degree of self-awareness is antievolutionary.
      • for: quote - Fransisco Verella, quote - evolution - no-self

      • quote: Fransisco Verella

        • In some sense, a heightened degree of self-awareness is anti evolutionary
      • date: 1999
    1. The phenomenological approach projects a radical criticism of scientific naturalism,which assumes that the object of science is to find laws that govern reality, where the person isconceived as another object of nature.
      • for: scientific naturalism - critique, scientific naturalism - phenomenology, consciousness - objectification of, SELF-consciousness

      • comment

        • Good observation that is quite salient to the hard problem of consciousness. Language can be used to describe any observable pattern.
        • Our own bodies are an observable pattern. As we associate our consciousness with our body, It is a small step to observe our own consciousness. SELF-consciousness is what allows us to be observer and observed at different times.
    1. for: empathy, self other dualism, symbolosphere, Deep Humanity, DH, othering, What is it like to be a bat?, Thomas Nagel, ingroup outgroup

      • title: What is it Like to be a Bat?
      • author: Thomas Nagel
      • date: Oct 1974

      • comment

        • Forget about what it's like to be a bat, what's it like to be another human!
        • This is a paper that can deepen our understanding of what it means to be empathetic and also its opposite, what it means to participate in othering. In the fragmented , polarized world we live in, these are very important explorations.
        • Insofar as the open source Deep Humanity praxis is focused on exploring the depths of our humanity to help facilitate the great transition through the meaning / meta / poly crisis embroiling humanity, knowing what the "other" means is very salient.

      NOTE - references - for references to any words used in this annotation which you don't understand, please use the tool in the following link to search all of Stop Reset Go's annotations. Chances are that any words you do not understand are explored in our other annotations. Go to the link below and type the word in the "ANY" field to find the annotator's contextual understanding, salience and use of any words used here

      https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true

  10. Oct 2023
    1. Quantitatively, SPRING with GPT-4 outperforms all state-of-the-art RLbaselines, trained for 1M steps, without any training.

      Them's fighten' words!

      I haven't read it yet, but we're putting it on the list for this fall's reading group. Seriously, a strong result with a very strong implied claim. they are careful to say it's from their empirical results, very worth a look. I suspect that amount of implicit knowledge in the papers, text and DAG are helping to do this.

      The Big Question: is their comparison to RL baselines fair, are they being trained from scratch? What does a fair comparison of any from-scratch model (RL or supervised) mean when compared to an LLM approach (or any approach using a foundation model), when that model is not really from scratch.

    1. Because if we do not work on our humanity, our humanity will work on us.
      • for: Deep Humanity, self-other dualism, othering, transformative empathy

      • comment

        • Humanity is insufficient to deal with the escalating violence in so many situations of modernity
        • Why not?
        • Because the self / other dualism is so strong that othering has become stubbornly habitual
        • To break through a lifetime of othering requires reaching a profound level of empathy , transformative empathy that disrupts the powerful social narratives constructed by powerful traumatized and alienated sides of a conflict that support and reify othering
        • a universal and open Deep Humanity is required to break the stranglehold of the social narrative of othering
  11. Sep 2023
    1. Kamatera is a very good option to run a mail server because They don’t block port 25, so you can send unlimited emails (transactional email and newsletters) without spending money on SMTP relay service. Kamatera doesn’t have any SMTP limits. You can send a million emails per day. The IP address isn’t on any email blacklist. (At least this is true in my case. I chose the Dallas data center.) You definitely don’t want to be listed on the dreaded Microsoft Outlook IP blacklist or the spamrats blacklist. Some blacklists block an entire IP range and you have no way to delist your IP address from this kind of blacklist. You can edit PTR record to improve email deliverability. They allow you to send newsletters to your email subscribers with no hourly limits or daily limits, whatsoever. You can order multiple IP addresses for a single server. This is very useful for folks who need to send a large volume of emails. You can spread email traffic on multiple IP addresses to achieve better email deliverability.
    1. Modoboa is an alternative to those 3 options. It frees you from dependence on email providers and makes accessible to all the creation his own secure email server.
    1. Self-hosting is when you---either using a computer on your local network at home or a remote "bare metal" server host you've purchased---host your own services for various purposes.
    1. 1:18:00 goosebumps, using media as inspiration and self-discovery, using as visualisation

      1:20:00 Goggins listening to one song for 17 hours “going to distance”

    2. 44:00 continuous self-discovery (constant war), “this is life”, “life is not a movie”

    3. 37:00 going to war with self

      • see zk notes on self-discovery & finding meaning in darkness
    1. the Bodhisattva vow can be seen as a method for control that is in alignment with, and informed by, the understanding that singular and enduring control agents do not actually exist. To see that, it is useful to consider what it might be like to have the freedom to control what thought one had next.
      • for: quote, quote - Michael Levin, quote - self as control agent, self - control agent, example, example - control agent - imperfection, spontaneous thought, spontaneous action, creativity - spontaneity
      • quote: Michael Levin

        • the Bodhisattva vow can be seen as a method for control that is in alignment with, and informed by, the understanding that singular and enduring control agents do not actually exist.
      • comment

        • adjacency between
          • nondual awareness
          • self-construct
          • self is illusion
          • singular, solid, enduring control agent
        • adjacency statement
          • nondual awareness is the deep insight that there is no solid, singular, enduring control agent.
          • creativity is unpredictable and spontaneous and would not be possible if there were perfect control
      • example - control agent - imperfection: start - the unpredictability of the realtime emergence of our next exact thought or action is a good example of this
      • example - control agent - imperfection: end

      • triggered insight: not only are thoughts and actions random, but dreams as well

        • I dreamt the night after this about something related to this paper (cannot remember what it is now!)
        • Obviously, I had no clue the idea in this paper would end up exactly as it did in next night's dream!
      • for: bio-buddhism, buddhism - AI, care as the driver of intelligence, Michael Levin, Thomas Doctor, Olaf Witkowski, Elizaveta Solomonova, Bill Duane, care drive, care light cone, multiscale competency architecture of life, nonduality, no-self, self - illusion, self - constructed, self - deconstruction, Bodhisattva vow
      • title: Biology, Buddhism, and AI: Care as the Driver of Intelligence
      • author: Michael Levin, Thomas Doctor, Olaf Witkowski, Elizaveta Solomonova, Bill Duane, AI - ethics
      • date: May 16, 2022
      • source: https://www.mdpi.com/1099-4300/24/5/710/htm

      • summary

        • a trans-disciplinary attempt to develop a framework to deal with a diversity of emerging non-traditional intelligence from new bio-engineered species to AI based on the Buddhist conception of care and compassion for the other.
        • very thought-provoking and some of the explanations and comparisons to evolution actually help to cast a new light on old Buddhist ideas.
        • this is a trans-disciplinary paper synthesizing Buddhist concepts with evolutionary biology
    2. the ability to do so is associated with recognizing the facts of “no self” as discussed in the opening of this section. Accepting the Bodhisattva vow brings in this way the possibility of expanding intelligence in a steady fashion—free from hesitation, disappointment, fear, and other such factors that can now be seen to arise from misperceptions of the nature of the project.
      • for: self construct - misperceptions
      • in other words
        • if the self is no longer strongly reified, but experienced nakedly as a construction, then the misperceptions that are tethered to the solidification of self cannot survive, namely:
          • hesitation
          • fear
          • disappointment
          • attachment
          • etc...
    3. the Bodhisattva cognitive system is no longer constrained by the perception that one single self—i.e., its own self—requires special and sustained attention. Instead, Bodhisattva cognitive processes are now said to engage with spontaneous care for all apparent individuals. Thus, an immediate takeaway from non-dual insight is said to be the perception that oneself and all others are ultimately of the same identity.
      • for: bodhisattva's compassion, nondual compassion, non-dual compassion, compassion
      • insightful: bodhisattva's compassion
      • unpacking: bodhisattva's compassion
        • to understand what it is to experience the world free of (object, agent, action) triplet, it is necessary to understand what it means to experience the world from the (object, agent, action) perspective.
        • Buddhism's starting assumption is that experience from the (object, agent, action) perspective is the pathological but normative one.
        • It cannot be simply intellectual understanding, that is not enough for deep transformation. It must be quite deep, to the core of how we experience the world - as a seeming subject moving through a field of seeming objects.
        • This is accompanied by a feeling of alienation. The subject is separated from the field of objects.
        • David Loy has good insights on this subject of the mundane feeling of emptiness that accompanies our meaning crisis: https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=david+loy
        • Of course if you are able to penetrate the illusory nature of your own self construct in a meaningful way, it also gives you insight into the other perceived selves outside of you. Even this sentence is paradoxical to say, since there is no inside / outside in a nondual realization that penetrates the self.
        • So then, it does make sense to value all aspects of reality, not just yourself and others, but treating it as one unbroken gestalt
        • The concept of poverty mentality is useful here, David Loy refers to this as the "Lack project": https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=poverty+mentality
    4. According to the Bodhisattva model of intelligence, such deconstruction of the apparent foundations of cognition elicits a transformation of both the scope and acuity of the cognitive system that performs it.
      • for: deconstructing self, self - deconstruction, object agent action triplet, deconstructing cognition
      • comment
        • this is a necessary outcome of the self-reflective nature of human cognition.
        • English, and many other languages bake the (object, agent, action) triplet into its very structure, making it problematic to use language in the same way after the foundations of cognition have been so deconstructed.
        • Even though strictly speaking the self can be better interpreted as a psycho-social construct and an epiphenomena, it is still very compelling and practical in day-to-day living, including the use of languages which structurally embed the (object, agent, action) triplet.
    5. Self is an illusory modelling construct created by perceptual systems of Agents
      • for: definition, definition - self, compassion, science - compassion, self-illusion, self-illusory, nilhism
      • definition
        • Self is an illusory modelling construct created by perceptual systems of Agents
      • paraphrase

        • Self is an illusory modelling construct created by perceptual systems of Agents
        • Agents construct models of causal Selves for others, and for ourselves, using the same machinery.
        • The same mechanisms that cause an agent to act toward stress reduction in itself
          • (even though the beneficiary of those actions is in an important sense impermanent)
        • can be expanded to extend to other Selves.
        • In this way, while our focus is on understanding and formulating Self in a way that is applicable to a broad range of scientific contexts,
          • we also see ourselves as here contributing to the treatment of perennial issues in contemporary Buddhist philosophy
            • such as the feasibility of genuine care in a world without real individuals
      • comment

        • the last statement has always been a paradox for me
        • Buddhist teachers often warn of how mistaken, immature views of emptiness can lead to harmful action
          • Indeed, if no selves exist, then over can easily mistaken nilhism as the logical behavioural conclusion
          • yet, teaching texts make clear that there is something critical the student has missed it they come to that conclusion
        • the transformation is missing its most important element of that false conclusion persists
    6. According to general Buddhist analysis, the individual that may be assumed to exist as a singular, enduring, and controlling self is mere appearance devoid of causal efficacy, and thus epiphenomenal [68]. In the case of a Bodhisattva, this understanding is carried forward so as to encompass a critique of the apparent foundations of cognition: object, agent, and action.
      • for: emptiness, shunyata, non-existence of self, no-self, illusory self, deconstructing self
      • comment
        • this short description of the reasoning behind deconstructing the self is quite fresh and insightful, especially relating it to cognition.
    7. Another feature of this vision that aligns well with Buddhist ideas is the lack of a permanent, unique, unitary Self [68]. The picture given by the evolutionary cell-biological perspective is one where a cognitive agent is seen as a self-reinforcing process (the homeostatic loop), not a thing [69,70,71].
      • for: illusory self, non-self, lack of self, organism - as process, human INTERbeCOMing, bio-buddhism, biology - buddhism
    1. hypothesis is kind of easy to agree on after a couple deductive guesses so you 01:23:21 guys want to go through it and see if you're a simulation hypothesis that's what Elon Musk is all right first question to silently answer these do you think it's probable that our 01:23:36 descendants will have computational power that is vast compared to ours today presume the answer is probably [Music] 01:23:48 okay next question will that vast ability to simulate worlds result in any of them doing two or more High Fidelity or hyper realistic ancestor or origin 01:24:02 simulations that include fully realistic physics presume the answer is sure it's probably true that at least two out of countless trillions of our 01:24:15 descendants spread across every imaginable region of time and space will use their Advanced abilities to do origin simulations deducted conclusion in Elon musk's words 01:24:28 we're probably living in a simulation in my words it is more probable than not that we are in one of the simulated realities versus being so lucky we happen to be in the one real reality
      • for self-simulation hypothesis
      • comment
        • I agreed with a lot of what he said up to now. In fact, he does a rather good presentation summarizing the contemporary problems we face and emphasizing the acceleration of change in all human spheres, giving rise to our current polycrisis
        • I agree that the mythos of materialism needs to be seriously explored and other perspectives may give us new salient insights, but I don't think it's so obvious that the theory that we are living in a simulation.
          • and quantum gravity theory a highly abstract cultural artefact being used to prove that
        • is going to be the panacea to create a compelling new mythos..
        • If technology alone is insufficient as he earlier claimed, then quantum gravity theory, as part of the entangled STEMS nexus is part of that techno-complex that is insufficient.
        • This claim will have to be proven true by strong and compelling evidence that receives mass acceptance. Without that, it becomes an unjustified claim and the complexity of it will elude most people.
      • for: Deep Humanity to DH, Klee Irwin, Are we lining in a Simulation, The Self Simulation hypothesis
      • annotate
        • time 1:14 of interesting
      • comment
        • Klee Irwin is a controversial figure. His claims need to be interrogated quite critically.
        • His first doom and gloom section is accurate meta presentation, but his claims on advanced physics have been questioned by a number of critics.
    1. your your self isn't 01:13:47 some permanent uh monadic structure that just kind of exists it's an active construction it's a process it's a you know it it's a constant information processing Auto police is that you know 01:13:59 of the mind doesn't stop during embryogenesis it kind of keeps going it has to and um and and it has these it has these interesting implications
      • for: constructing selves, constructing self, reconstructing self
      • comment
        • this is a fascinating insight that gives us deeper nuance on what it means to construct our selves in every moment
        • we obviously know we don't have access to our past and only have access to engrams of the past , so it isn't wrong to say that we are constantly reconstructing ourselves like a Planaria worm does to regenerate its body, all the time.
        • engrams are abstract traces of the past
        • this goes to the heart of constructing the self, in the Buddhist sense, as a kind of illusion
        • Levin says he is somewhere in the middle between the two poles of illusion and solidity of self, the self is a pragmatic useful metaphor, like everything else we construct
    1. an overview of the paper
      • for: paper overview, paper overview - the computational boundary of a self
      • paper overview

        • motivated by 2018 Templeton Foundation conference to present idea on unconventional and diverse intelligence
        • Levin was interested in any conceivable type of cognitive system and was interested in find a way to universally characterize them all

          • how are they detected
          • how to understand them
          • how to relate to them and
          • how to create them
        • Levin had been thinking about this for years

        • Levin adopts a cybernetic definition of intelligence proposed by William James that focuses on the competency to reach a defined goal by different paths
        • Navigation plays a critical role in this defiinition.
    2. the computational boundary of a self