217 Matching Annotations
  1. Oct 2016
    1. America’s Profound Gender Anxiety

      Morrill, Jim, and Tim Funk. "McCrory Says Good Friends Have Shunned Him, His Wife over HB2." Charlotte Observer. N.p., 11 Oct. 2016. Web. 17 Oct. 2016. This article is about the recent political issue in North Carolina, regarding transgender bathrooms. North Carolina Governor Pat McCrory has sparked conflict by stating that Caitlyn Jenner should have to use the men's restroom if she is to use government facilities. It is important to note that he does not include private facilities. Governor McCrory signed into law House Bill 2, which requires bathrooms in government facilities to be used by people based on the gender listed on their birth certificate. A majority of the responses to this bill have been not only negative, but calls to violent action, or at least exclusionary action. McCrory has received death threats. His wife has been shunned from events. Even life-long friends of the McCrory family are pulling support. An important point in this article, at least in my opinion, is that he is not hateful. Governor McCrory did not intend to incite or imply hatred. Being governor means that he is trusted to do what he believes is right, and he believes his view is right. He did not write this bill into law in any ill manner, but he notes that he has been confronted only with negative, hateful responses. He listens to opposing views, respectfully disagrees, and moves on. But he is not responded to in the same way. He does not identity himself as an ultra-conservative, but according to his audience, he sure is now. We are in a time of major societal change, and there is sure to be backlash and resistance. Governor Pat McCrory of North Carolina is part of the resistance, but he is not violent and he is not hateful. He merely disagrees with the majority, and that is no longer a viable option anymore. As Governor McCrory aptly notes, “It’s almost like the George Orwell book ‘1984’,” he said. “If you disagree with Big Brother or you go against the thought police, you will be purged. And you will disappear.”

    2. any others share Moore’s belief, but without the same degree of empathy.

      The first thing that comes to my mind when I read this is the Westboro Baptist Church and the way it uses its faith to justify its bigotry as conviction. In the image above, these members protest everything that challenges their faith, but they do so in a way that, arguably I assume, denies their beliefs too. They use the bible to justify their dislike and opposition to such social movements as same sex marriage, but they do so in an alienating way that comes off as extremely hateful, which is something the bible also teaches against. https://www.splcenter.org/sites/default/files/group_images/SPLC_Westboro-Baptist-Church.jpg

    3. Particularly in the United States, a country that remains more religious that its Western peers,

      There is evidence that there is a greater societal dysfunction in countries with higher religiosity rates. Though most arguments use this data to say that religious people are problematic, in this instance, it can be used to explain why people act out. Religion can influence people to believe, support, and enforce social constructs that may be alienating and negatively affect minorities that challenge the status quo. http://www.skeptic.com/wordpress/wp-content/uploads/v12n03_images/fig5_6.gif

    4. There’s this belief that God created man, and out of man, he created woman.

      Scientifically, during the process of fetal development, everyone starts off as females and it is only later on when its sex changes according to genetic makeup.

    5. The idea that someone might not identify with the gender that corresponds to the sex assigned to them at birth directly contradicts those categories. “Anything that challenges that idea, of the clarity of gender, is really suspect. It’s anxiety-producing, and it makes people angry,” Griffith said.

      This goes along with my previous annotation about religiosity rates and societal dysfunction. It has an alienating affect, similar to Jim Crow laws and other private institutions.

    6. The two motivations—conviction and bigotry—are difficult to tease apart.

      The reason for this is that motivation is almost impossible, if not impossible, to prove in most instances.

    7. The exemption language tends to echo that in the Religious Freedom Restoration Act, a federal law that’s been emulated by many states, which was designed to protect Americans from being forced to violate their religious beliefs

      https://www.congress.gov/bill/103rd-congress/house-bill/1308 This site is from a government site, summarizing the act and giving other information. The argument is that churches have a religious exemption. They do not claim bigotry, but rather, their own right to do what they believe to be right and just. Personally, I attended a Catholic church a few days after the legalization of same-sex marriage, and the Priest was not hateful, but his sermon came from a place of concern for the ideals of the church.

    8. The law is an imperfect tool for shaping culture—a back-up cudgel for times when softer methods of persuasion don’t work.

      This rings true in historical context of racial discrimination as well. Take the institution and laws that enforced slavery for so long. Then, even when slavery was abolished and the state recognized the severe discrimination around the Civil Rights Movement era, the laws governing the 50 states, especially in the south, were not able to change the feelings and sentiments in the Old South.

  2. May 2016
  3. Apr 2016
  4. Feb 2016
    1. Graham Chivers @deepgreendesign Let's enable all 2 flourish ~ Disruptive #Green Mechatronics #Design ~ #Freedom #Water #Food #Climate #HumanRights #Science #STEM #Math & amateur #Feminist Toronto, Canada, #iEarth1st grahamsgreendesign.com/blogs/

      This is me on twitter :)

  5. Jan 2016
    1. Green OA and the role of repositories remain controversial. This is perhaps less the case for institutional repositories, than for subject repositories, especially PubMed Central. The lack of its own independent sustainable business model means Green OA depends on its not undermining that of (subscription) journals. The evidence remains mixed: the PEER project found that availability of articles on the PEER open repository did not negatively impact downloads from the publishers’s site, but this was contrary to the experience of publishers with more substantial fractions of their journals’ content available on the longer-established and better-known arXiv and PubMed Central repositories. The PEER usage data study also provided further confirmation of the long usage half-life of journal articles and its substantial variation between fields (suggesting the importance of longer embargo periods than 6–12 months, especially for those fields with longer usage half-lives). Green proponents for their part point to the continuing profitability of STM publishing, the lack of closures of existing journals and the absence of a decline in the rate of launch of new journals since repositories came online as evidence of a lack of impact to date, and hence as evidence of low risk of impact going forward. Many publishers’ business instincts tell them otherwise; they have little choice about needing to accept submissions from large funders such as NIH, but there has been some tightening of publishers’ Green policies (page 102).
  6. Dec 2015
  7. Nov 2015
    1. green turban

      The word "turban" may be etymologically related to "tulip." That is is green enhances this botanical reference, and adds another image of floral blooming that resonates with the theme of sexual awakening.

      This is also the second appearance of the word "green" in the story.

    1. Pipes turn out to be documents.

      This just blew my mind. Reminds me of this scene in The Fault in Our Stars when Hazel is wearing a shirt with a pipe on it and tries to argue with someone that its not actually a pipe... it's only a drawing of a pipe..