5 Matching Annotations
  1. Sep 2023
    1. If you are not of the faith, if you do not belong to thechurch, you can nevertheless read such a theological bookweU by treating its dogmas with the same respect you treatthe assumptions of a mathematician. But you must always keepin mind that an article of faith is not something that the faithful assume. Faith, for those who have it, is the most certainform of knowledge, not a tentative opinion.

      What comes out of alternately reading theological books with understanding and compassion and then switching to raw logic?

  2. Jul 2023
    1. Books aren’t something one approves or disapproves of; they are to be understood, interpreted, learned from, shocked by, argued with and enjoyed. Moreover, the evolution of literature and the other arts, their constant renewal over the centuries, has always been fueled by what is now censoriously labeled “cultural appropriation” but which is more properly described as “influence,” “inspiration” or “homage.” Poets, painters, novelists and other artists all borrow, distort and transform. That’s their job; that’s what they do.
  3. Feb 2023
    1. St. Patrick’s Day is a holiday of rather nonlinear origins, as it developed gradually over time

      Pre-internet, pre-television, pre-telephone, and pre-radio, proliferation of cultural practices more closely resembled generational genetic adaptations than the viral spread we are used to witnessing with proliferation today. And because our practices are responses to the world around us, the changes in the world leads to changes in the practices. In the case of St. Patrick's Day, casual observation reveals that the meaning of the celebration has been a moving target for centuries, and that What we recognize, Why we recognize, and How we recognize have all been evolving and somewhat decentralized elements of cultural practice. (For example, recognition of discrimination endured by Irish-American immigrants figures prominently in today's practices even though the holiday was already hundreds of years old when the first of these people crossed the Atlantic.]

  4. Dec 2022
    1. Because I am as interested in the attitudes and assumptions which are implicit in the evidence as in those which were explicitly articulated at the time, I have got into the habit of reading against the grain. Whether it is a play or a sermon or a legal treatise, I read it not so much for what the author meant to say as for what the text incidentally or unintentionally reveals.

      Historians, sociologists, anthropologists, and surely other researchers must often "read against the grain" which historian Keith Thomas defines as reading a text, not so much for what the author was explicitly trying to directly communicate to the reader, but for the small tidbits that the author through the text "incidentally or unintentionally reveals."