9 Matching Annotations
  1. May 2021
    1. The foremost consideration with respect to teaching of the Australian Aboriginal memory technique is the cultural safety aspect and respect for the peoples who developed this approach. In our program, the teaching of this program was administered by an experienced Australian Aboriginal Educator, who was able to integrate the method into our teaching program, while simultaneously preventing several breaches of cultural etiquette and terminology which could easily have compromised the material had it been delivered by a non-Australian Aboriginal educator (TY), however well-intentioned. The need for a deep knowledge and understanding of the appropriate context for teaching and delivery of this material is probably the main factor which would preclude more widespread adoption of this technique.

      I really appreciate the respect given to indigenous knowledge here.

      The researchers could have gone much further in depth in describing it and the aspects of what they mean by cultural "safety". They've done a disservice here by downplaying widespread adoption. Why not? Why couldn't we accord the proper respect of traditions to actively help make these techniques more widespread? Shouldn't we be willing to do the actual work to accord respect and passing on of these knowledges?

      Given my reading in the area, there seems to be an inordinate amount of (Western) "mysticism" attributed to these techniques (here and in the broader anthropology literature) rather than approaching them head-on from a more indigenous perspective. Naturally the difficult part is being trusted enough by tribal elders to be taught these methods to be able to pass them on. (Link this idea to Tim Ingold's first chapter of Anthropology: Why It Matters.)

      All this being said, the general methods known from the West, could still be modified to facilitate in widespread adoption of those techniques we do know. Further work and refinement of them could continue apace while still maintaining the proper respect of other cultures and methods, which should be the modern culture default.

      If nothing else, the West could at least roll back the educational reforms which erased their own heritage to regain those pieces. The West showing a bit of respect for itself certainly wouldn't be out of line either.

  2. Mar 2021
  3. Jun 2020
    1. The furries are kind of like the new age Native American where they have the spirit animal or connection, or like, they take on that personal animal. . . . And whatever you put on, [you] take on those characters [and] aspects, and, for some people with social stigma who can’t interact, they put on the suit and they’re a completely different person.

      Make note of Sarah Marie Henry's Furries, Fans, and Feminism: Querying and Queering of the Furry Fandom. Sarah Marie Henry made a very good point about the appropriation of Native American culture in the furry fandom, something that is not exactly the nicest thing to do. Traditions stay within certain groups for a reason. A direct quotation/reference may be impossible, as the only copy of this master's thesis is locked up in San Francisco State University, and there's a pandemic. 😕

  4. Dec 2019
    1. Now that it's summer, Graves has made good on his word, putting it on the menu at Red Door, 2118 N. Damen Ave. in Bucktown. It's $5, a buck more than what Graves said he paid on that memorable winter day. He also plans to sell Dorielotes at his booth at the Roscoe Village Burger Fest in July.

      you gonna give any of those proceeds to the dude you bought it from or nah?

  5. Sep 2018
    1. once the argument congealed around the question of a white woman being appointed to tell the story of African people, it ceased to be about curatorial diversity, and turned into a battle for African heritage, about ancestral claims.

      reflects cultural appropriation and telling stories that belong to others from white/european/male art historical perspective

    1. Yesterdays anti-colonialists are trying to humanize today’s generalized colonialism.

      How?

    2. are no longer valid

      I'd like to learn why he feels this way in greater depth than by how this author translates it.

  6. Mar 2018
    1. young activists can feed a constant conflict over racist Native-American sports mascots, even as actual Native Americans, when surveyed, consistently say that they do not care about the mascots, and instead are far more concerned about poverty, addiction, and violence in their communities.

      Accusations of "cultural appropriation" serving to distract from more difficult challenges.

  7. Jul 2017
    1. “We welcome all varying views, and in fact you will likely find our views run very counter to many of the [racist] views we are being claimed to have,” they continued. “We encourage people to join us for breakfast and open up a productive dialogue about any issue.”

      Of course. This is the problem with white (I'm assuming) liberals.