- Jan 2022
You will lend him your car or your coat -- but your books are as much a part of you as your head or your heart.
Mortimer J. Adler misses out entirely on the potential value of social annotation by suggesting that one shouldn't share or lend their annotated volumes.
Fortunately this sort of advice wasn't previously dispensed in the middle ages or during the Renaissance, particularly by scholars. (See also The Book Nobody Read: Chasing the Revolutions of Nicolaus Copernicus by Owen Gingerich in which he outlines the spread of knowledge by sharing books and particularly the annotations within them.)
- Dec 2021
Historians are aware of all this. Yet the overwhelming majority stillconclude that even when European authors explicitly say they areborrowing ideas, concepts and arguments from indigenous thinkers,one should not take them seriously. It’s all just supposed to be somekind of misunderstanding, fabrication, or at best a naive projection ofpre-existing European ideas. American intellectuals, when theyappear in European accounts, are assumed to be mererepresentatives of some Western archetype of the ‘noble savage’ orsock-puppets, used as plausible alibis to an author who mightotherwise get into trouble for presenting subversive ideas (deism, forexample, or rational materialism, or unconventional views onmarriage).11
Just as Western historians erase indigenous ideas as misunderstandings or fabrications or outright appropriation of those ideas as pre-existing ideas in European culture, is it possible that we do the same thing with orality and memory? Are medievalists seeing mnemotechniques of the time and not properly interpreting them by not seeing them in their original contexts and practices?
The idea of talking rocks, as an example, is dismissed as lunacy, crazy, or some new-age hokum, but in reality it's at the far end of the spectrum. It's so unknowable for Western audiences that it's wholly dismissed rather than embraced, extended, and erased.
What does the spectrum of potentially appropriated ideas look like? What causes their adoption or not, particularly in cases of otherwise cultural heterodoxy?
- Aug 2021
Zarzeczna, N., Hanel, P. H. P., Rutjens, B., Bono, S. A., Chen, Y.-H., & Haddock, G. (2021). Scientists, speak up! Source impacts trust in and intentions to comply with health advice cross-culturally. PsyArXiv. https://doi.org/10.31234/osf.io/279yg
- science communication
- science trust
- political orientation
- health advice
- Feb 2021
Smaldino, Paul E., and Cailin O’Connor. ‘Interdisciplinarity Can Aid the Spread of Better Methods Between Scientific Communities’. MetaArXiv, 5 November 2020. https://doi.org/10.31222/osf.io/cm5v3.
- bad methods
- scientific communities
- cultural evolution
- failure of methodological spread
- success of methodological spread
- Jun 2020
Im, H., & Chen, C. (2020). Social Distancing Around the Globe: Cultural Correlates of Reduced Mobility [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/b2s37