for - definition - spatiosubobjectivity - Steven M. Rosen - a dynamic fusion of subject, object and space as a unified psychophysical reality - adjacency - Llisa's experience - spatiosubobjeectivity - Tibetan true nature of mind teaching - Deep Humanity BEing journey - spatiosubobjectivity BEing journey to induce a gestalt switch - to - wikipedia - Steven M. Rosen - https://hyp.is/twLEciIKEfCh2fulOW4D8A/en.wikipedia.org/wiki/Steven_M._Rosen - to - homepage - Steven M. Rosen at CUNY - https://hyp.is/48yh8CJxEfCReN_MXjnJ4w/embodyingcyberspace.com/

adjacency - between - Lisa's experience - spatiosubobjectivity - Tibetan True Nature of Mind - adjacency relationship - Lisa's experience and the word "spatiosubobjectivity" that it led to remind me of Tibetan teachings on the true nature of mind - It says essentially the same thing, that the totality of phenomena is the true nature of mind. That is, - the subject (inner) - the intervening space, and - the objects (outer) - together constitute the true nature of mind

for - adjacency - I-me relationship - William James - subject-object dualism - experience vs conceptualisation of experience - finger pointing to the moon - subject / I am phenomenologically mysterious - Indyweb annotation vs Innotation - object-of-study focal shift - definition - potential vs kinetic adjacencies

adjacency - between - I-me relationship - William James - subject-object dualism - the eye cannot see itself - self consciousness - experience vs conceptualisation of experience - Indyweb annotation vs Innotation - object-of-study focal shift - definition potential adjacencies - definition kinetic adjacencies - adjacency relationship - William James's I-me relationship is about the paradox of self consciousness - modern humans distinguish themselves through excelling in cognitive abilities - but what happens when we turn this cognitive abilities onto ourselves? - Self consciousness is what results - reasoning about the reasoner - Just as the eye cannot truly see itself, the reasoner who reasons about him/her self cannot really do so because the "I" is NOT really the same as the "me" - the subject is not the object, - the act of framing is not the frame - the qualia is NOT the same as the idea that represents the qualia - the moon is not the finger pointing to the moon - hence the I, the act of framing the subject is phenomenologically mysterious - In contrast, in indyweb, we can replace annotation with Innotation, an inline version of annotation - This is because of the recursive nature of learning of ideas - When we digest an idea, that has an externalised (re)presentation, and it triggers the emergence of a new idea, - We can capture the newly inspired idea a an inline Innotation instead of a side bar annotation. - The reason why we would do this is because this is more homeomorphic to how knowledge context switches its role - from an active new insight - to an existing cultural artefact / object that can be digested by another mind - The difference is the idea - as a spontaneous emergent, embodied, enactive real-time , LIVING experience, which then becomes, post experience, an idea that is - a DEAD cultural artefact that is ready to be digested and potentially evoke a new strong LIVING response in another consciousness - The idea as a linguistically constructed cultural artefact is DEAD - until it interacts with another consciousness, - and at such time, the cultural artefact can deliver upon itz intended promise and potential, and trigger a LIVING learned experience. - Innotation converts the once LIVING experience of the idea at the moment of birth / Inception to the form of existing, timebound knowledge test to do the same in the future, when new minds may stumble upon it - Learning from linguistic cultural artefacts is thus - the act of conversion of - potential adjacencies into - kinetic adjacencies

for - definition - spaciousness - of meditation experience - flow state - like synesthesia - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

for - definition - Shi-ne - Shamatha without object - open awareness - the Tibetan meditation practice of becoming aware of our habitual tendency to reify and essentialize phenomena, experiencing them as having independent, non-relational reality of their own, both for - inner phenomena (thoughts and emotions) - outer phenomena (sensations) - It also goes by two other names - Shamatha without object - open awareess - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7 - adjacency - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - feral children and role of language enculturation in our constructed reality - Deep Humanity BEing journeys to give insight into deeper layer of phenomenological experience

adjacency - between - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - Dr. Oliver Sacks medical case histories - feral children and absence of enculturation on human experience of reality - potential Deep Humanity BEing journeys to penetrate early deep conceptual layer - new relationship - question - Is shi-ne, in one sense attempting to get us to penetrate our deep conditioning of object permanence in our early child development years? - Before we mastered object permanence, we essentially experienced really as an undivided whole, a gestalt - To understand how non-trivial construction of object permanence is, we can read the late Dr. Oliver Sacks writing on his medical case studies of patients whose medical conditions caused them to experience reality in the danger way ordinary people do - The study of feral children also provides important insights into linguistic conditioning's role in our construction of reality - This area can inspire many important Deep Humanity BEing journeys relating - our habitual propensity to reify - object permanence - Shi-ne meditation and to offer us a way to penetrate our early deep conditioning of object permanence - Doing so allows us to get in touch with a pure, unconditioned, more primordial experience of reality free from layers of deep conceptualisation

for - definition - nyam - Tibetan term for intense psychophysical meditative experience - from Medium article - Nyams I have known and loved - Alexander Vezhnevets - 2022, Apr 28

for - Federico Faggin - quantum physics - consciousness

summary - Frederico Faggin is a physicist and microelectronic engineer who was the developer of the world's first microprocessor at Intel, the Intel 4004 CPU. - Now he focuses his attention on developing a robust and testable theory of consciousness based on quantum information theory. - What sets Frederico apart from other scientists who are studying consciousness is a series of profound personal 'awakening'-type experiences in which has led to a psychological dissolution of the sense of self bounded by his physical body - This profound experience led him to claim with unshakable certainty that our individual consciousness is far greater than our normal mundane experience of it - Having a science and engineering background, Faggin has set out to validate his experiences with a new scientific theory of Consciousness, Information and Physicality (CIP) and Operational Probabilistic Theory (OPT)

to - Frederico Faggin's website - https://hyp.is/JTGs6lr9Ee-K8-uSXD3tsg/www.fagginfoundation.org/what-we-do/j - Federico Faggin and paper: - Hard Problem and Free Will: - an information-theoretical approach - https://hyp.is/styU2lofEe-11hO02KJC8w/link.springer.com/chapter/10.1007/978-3-030-85480-5_5

for - definition - drop of experience - Whitehead

• for: definition, definition of experience, question, question - what is experience?

• question : experience

  • what use experience?

definition: experience - it just the sum of the sensations feelings emotions thoughts and actions that i live instant after instant

Interesting psych theory - is imagination more linked to thought that visualization???

"Law is intelligent Principle—principled Intelligence—and this constitutes the omniactive Nature of Substance. The Light which is divine, intelligent Love is the means by which divine Mind reveals Itself to Itself infinitely as the omnipresently active Experience of Revelation. It allows Soul to respond. “And, behold, it was very good"

Christ Consciousness is God's view of Himself, is what constitutes Light.

Light constitutes your consciousness and experience totally and completely.

There is nothing else going on - no other Presence but this Light, the Light of Living Love.

This is a description of Christ and of Heaven.