Cette radicalisation des postures laisse malheureusement peu de place au débat et à la controverse. Pourtant, la recherche scientifique, dans sa diversité et sa pluridisciplinarité, attire l’attention sur la complexité d’un tableau tout en nuances où l’usage du numérique se révèle autant émancipateur qu’aliénant.

What’s happening is a kind of intellectual judo, in which the power and enthusiasm of contrary voices are turned against those contrary voices through a carefully rigged internal structure of belief.

the Web has become a trenchant site of public conver-sations and expressions about race. And that the medium itself needs to be taken seri-ously for spawning neoteric forms of racism. Moreover, there is a paucity of academic studies exploring YouTube’s comment space. While this space is represented negatively, users actively posting comments remain a key mode of engagement on YouTub

Online men’s groups have given space to members’ glorifi-cation of tragedies like the Isla Vista Killings, in which Elliot Rogerkilled 6 people and wounded 14 others, after communicating exten-sively online about his contempt for women (and people of colour)[1]. That rhetoric is believed to have attracted others, includingAlek Minassian, the alleged perpetrator of the Toronto van attackthat killed 10 and wounded 16 people [2]. Along with the #Gamer-Gate and #TheFappening controversies, which impacted hundredsof women [31], there are growing concerns that misogynyonlinehas some worrying qualities in scope and scale that women areunable to avoid [25]

Feminist analysis of the manosphere concludes that there isanideological shiftaway from the men’s rights topics that usedto unite members toward more misogynistic and violent ideas.