non-profit organization that provides information and resources about meditation-related difficulties to meditators-in-distress and providers or teachers of meditation-based modalities

I don't understand why people would acquire territories in this field if they don't even want to play.

We want a world where you give someone something because you would like them to have it, not because you are looking to get something out of them

Part of the reason is there’s a slight lag. No matter how good your internet is, no matter how fast it is, it seems we have this millisecond—maybe a few milliseconds—delay. So the communication isn’t in real time, even though it seems like it is. Our brains subconsciously pick up on the fact that things aren’t quite right. And the fact that things are out of sync and we’re accustomed to them being in sync when it’s face-to-face communication, our brains try to look for ways to overcome that lack of synchrony. After a few calls a day, it starts to become exhausting.

You have everything that you need right here. I think that you are in charge of your attitude, which is the most important thing that you will ever have.

Yet, this is another reason why Sanskrit seems more suitable than other languages. The strict grammar rules, syllables, and words have reduced ambiguity making the literal meaning word and sentence. This definitely reduces the percentage of abstract meanings in the language.

The stories and forms that religion takes are still driving the aspirations we have for AI. What lies behind this strange confluence of narratives? The likeliest explanation is that when we try to describe the ineffable – the singularity, the future itself – even the most secular among us are forced to reach for a familiar metaphysical lexicon.

although there are concerns about the complexity of the Web creating barriers to entry for new implementations

End users are not necessarily a homogenous group

In doing so, it applied technical reasoning informed by principles and the global nature of the Internet; designing Internet standards to suit the laws of one or a few countries isn’t appropriate.

principals

07:20 And the reason is very simple. In life, you draw energy from so many sources you don t 07:28 even realize. You get energy from your parents, because you want to make them proud, 07:33 you get energy from your friends, because you want to be the best guy to hang out with, 07:39 you get energy from your kids, because you want to provide an amazing life for them.

That s when I learned another very important lesson; you don t always control your own 10:29 fate.

ネット通販、カタログ通販、ケータリングなどを利用し、外出せずに家の中での生活をたのしむ消費傾向のこと

道はまよはじ　なるにまかせて

本能寺の変における「是非に及ばず」は彼の怒りと無念の爆発なのだ

You cannot imagine what it would be like to be dead, because death is an absence of existence.

The timescales on which a system’s processes run have critical consequences for its ability to predict and adapt to the future.

We also know that if individuals are bad at collecting good information – if they misinterpret data due to their own biases or are overconfident in their assessments – an aggregation mechanism can compensate.

market engineers introduced what’s called a ‘circuit breaker’ – a rule for pausing trading when signs of a massive drop are detected.

Sometimes what we receive takes the form of understanding; sometimes what we receive takes the form of no-understanding.

Ultimately, shikantaza is absolute, radically nondual non-doing. It’s relying on no contrivance.

not-two

“At exactly which point in the process does the pebble become magic?” says Mark.

"悟り" "ほとけ" "救い" "しあわせ" などといったものを頭に描いて、それを自分の外に追い求める愚かしさ

客人の貴賤・貧富・賢愚・老若職業などにとらわれることなく、さりげなく出された一碗の茶。

長い人生の中で起こるさまざまな苦悩や困難、それらもすべて観世音菩薩の功徳であると云える。なぜならそれは私という人間に人生の奥深さを知らしめ、より人間的・精神的に成長させるための方便だと云えるからだ。

自分がいつもなにげなく歩いている道、毎日ご飯を食べたり、お茶を飲んだりしている、ごくありふれた世界のいたるところに悟りの世界・大安心の境地への道が開けているのです

つねに移り変わりながら、新旧を超えて千古変わらぬ生命が在ることを知らなければなりません

「天地と我と同根、万物と我と一体」

「一」にとどまってはいけない

好日の好は好悪【こうお】の好ではありません。「嵐か、よし、嵐なにするものぞ！」、「失ってしまったか、よし、どうにかこれを改善しよう！」と、積極的に生きる決意 "よし" がこの "好" なのです

「美しく咲き乱れる春の花はいったい誰の為に咲くのか」という問いかけの語

結果自然に成る

「悟り」の豊かなる世界は間違いなくそういった人間的な喜怒哀楽や人間のなりわいの中にこそある

あなたの足元に気をつけなさい

獅子は百獣の王である。その獅子の中の獅子であり、獅子の王が「金毛の獅子」だ

菩提、本【も】と樹無し、 明鏡も亦、台に非づ 本来無一物

両頭

匝