Competition is also manifested in scientists’ pressured haste, leading tocarelessness, which can verge on questionable behavior. One discussant talkedabout scientists ‘‘cutting a little corner’’ in order to get a paper out before others orto get a larger grant, and another said that she once published a result that she gotthree times in one week but could not replicate the following week
How competitiveness also results in error.
In traditionalanimal learning theory, the process that forms associations by the first mechanism(temporal pairing of activation) is called the classical or Pavlovian conditioning process,while the process that forms associations through the agency of error-correcting feedbackis called the instrumental or operant conditioning process
That's funny. Eyelid conditioning is a well-known example of classical conditioning which is supposed to rely on the cerebellum. But the cerebellum isn't an associative learning machine-- it is an error learning machine! And yet classical conditioning is supposedly associative. This is confusing.
Form does not supply Being with anything, whereas Being supplies Itself with all form. It is the initial misidentification of form as function that fouls everything up. Our limited viewpoint, taking itself as the center and circumference, is the flaw.
The identification of Form as function is the Error. Being supplies itself with all form, It is the Alpha and Omega. The Belief that Form is the center and circumference is the flaw.
setWithPriority
This is an error, should be just set.
import Json.Decode (..)
This line should be import Json.Decode exposing (..).
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Annotating errors
Choosing values for each facet.
This seems premature, maybe numbers two and three got switched?
frontispiece2.jpg (72K)
Images not working.
I am one of those who are very willing to be refuted if I say anything which is not true, and very willing to refute any one else who says what is not true, and quite as ready to be refuted as to refute; for I hold that this is the greater gain of the two, just as the gain is greater of being cured of a very great evil than of curing another. For I imagine that there is no evil which a man can endure so great as an erroneous opinion about the matters of which we are speaking; and if you claim to be one of my sort, let us have the discussion out, but if you would rather have done, no matter;—let us make an end of it.
Socrates is willing to accept when he is wrong, he just wants to understand what Gorgias is saying. He thinks Gorgias is inconsistent and wants clarity.