PAUL: Why do I feel anxiety when I am not thinking anything in particular? RAJ: You might say it is sort of a programmed, gut-level recognition that you are getting into free territory, which normally is not allowed by the three-dimensional consciousness. It provides a safeguard against such awareness. You are simply going to have to ignore it. Let it be. Simply proceed in the direction you choose.

RAJ: Do not feel unworthy or small. It is Yourself you are faced with, and you are infinite, without measure. You are not too small or too big. It is your own marvelous Infinity that is before you.

RAJ: Paul, I am aware that you are afraid that something startling or unreal—something so far out that it will seem like it is a hallucination—is going to occur. I assure you that we are directing our energies right now at the experience of Reality, not hallucination. It is not something foreign to you. You are all that is going on, as Conscious Being being Itself infinitely. You do not need to be afraid of Yourself, no matter how It unfolds Itself in its infinite aspect. Relax, and feel the Love. That’s it, Paul. Invite that feeling of fluidity and calm infinity.

RAJ: I am helping, Paul. In fact, you are getting a wonderful amount of help. You might simply be aware that you are surrounded by Love. It is supporting you in letting go, and in not being concerned or afraid.

RAJ: Notice that you have some expectations. They get in the way of the quietness. This is why I do not want you to conceptualize. It is also the reason I do not want you reading other literature, or taking in media information. I am not criticizing. I know you have steered clear of those. I want you to continue as you are right now. Let everything go in terms of thoughts and cognitive processes. I would like for you to be tuned in completely to my communication with you.

So, Paul, with that I am going to ask you to once again go into a deeper state of relaxation. As I said this morning, no matter how deep you go, keep aware of that fine edge of discernment wherein you do not lose your awareness of where you are sensorily.

RAJ: Thank you, Paul. You see, Paul, the issue here is not a matter of your being willing to let go and put yourself under my control, or anyone else’s control. It truly is a matter of letting go as you do when you are driving the car. It is letting yourself flow with the Universal Harmonies. When you do this, you leave the door open for Infinity to unfold in all of Its marvelous aspects.

Paul, do not conceptualize and use your imagination unnecessarily today. Stay in that Place to the very best of your ability.

If you get me any more relaxed, I’m going to be like a limp dishrag here. I won’t hardly be able to use the microphone. RAJ: Do not concern yourself, Paul. I will see to it that the microphone works. You may let go totally.

I want you to begin to let your experience teach you. I would like for you to back off to one conversation a day with me. You have learned how to get into that Place and stay there, and how to get back if you need to. Now I want you to begin to do that. Experience the events of your day, each day, from that environment. You will begin to find your experience explaining itself. You will find your enlightenment to be equally as meaningful as our many conversations have seemed to you. As you have already discovered, your daily experience supplies you with optimum opportunity to learn about your Self, and about the places in which you need further growth.

In regard to tomorrow and its demands, you are already aware of things you need to do. Do them. But do them as Conscious Being. You are getting quite acclimated to being from that Place. Continue to do so. Take one step at a time. Keep it simple. If it claims to be complex, keep it simple.

In the meantime, you must actively remain at the point of being as Conscious Being. Listen attentively to Mind’s unfolding of Itself as It is, right where it looks like the jig is going on. To paraphrase a statement you are familiar with “You must see the Fourth-dimensional Reality right where the three-dimensional frame of reference sees itself.” Seeing the Reality, you will not be confused by the jig. Neither will you be moved by its claims. In order to do this, you must be willing to stand at the Doorway where Being’s view of Itself is what is seen.

You feel that she is making demands on you by her insistence to hold you to her finite view, and pull you out from your experience of being as Conscious Being. The fact is that you are doing well at remaining centered at the Door of your own infinite Wisdom and Understanding. You do not need to be afraid that you will slip. You are learning a lesson that is difficult for you. You must let the three-dimensional frame of reference “do its little jig” until it wears itself out and gives up.

As I said before, the resolution of this problem will be achieved by going within to that Place, as Conscious Being, and abiding there as consistently as possible. This is the only way in which the perspective can be gained to resolve this situation, and do it in harmony with the Reality of Being. Nothing else will actually solve it.

RAJ: Yes, Paul, the answer is simpler than you are anticipating. I am glad that you are getting into the habit, when you find yourself not being able to hear me, to automatically assume that the answer is simple. This immediately makes you able to hear what I have to say. You are learning that well. Before I answer your question, I want you to learn to use your “dinner bells” in exactly the same manner. In other words, “dinner bells” are solely for the purpose of having you move to a different point of view—that Place wherein the answer or enlightenment can be discerned. It can be done just as easily as you are now finding it is for you to hear me when you have not been able to.

Explain to her that when she contacts her Guide—or when her Guide contacts her—she will need to be in a quiet inner place where she is not pushing for anything. Pushing will get in the way and prevent her from making contact. Her Guide will only be able to contact her when she is being totally quiet. Share with her that once she begins to express an interest in making contact with her Guide, her Guide will immediately begin helping her in invisible ways to quiet down her unbounded enthusiasm and her great desire to have things when she wants them. She will not have to do this all by herself. Tell her that her Guide realizes that being quiet, giving up, and letting things happen in their proper time may seem like an almost impossible job to her. That is exactly why her Guide will be helping her—silently and invisibly—to assist her in learning how to be still and in a listening attitude. Tell her it will not be impossible, but that she must be willing to let her Guide come to her in the way that her Guide knows best. This is the way that will be of most benefit to Wendy. Of course, she will need to approach me in the same way, and I will be most glad to speak to her. Knowing that she is desirous of speaking to me, I will be attentive and waiting. Wendy must be patient with herself, as the pathway is cleared for communication.

Raj, it seems to me that it is one thing to go within and listen for you, because you are alive and capable of communicating in language. I certainly do not think that Supply is alive in the sense of being an individual that can communicate Itself to me. I don’t know of anyone to talk to.

But, you must remember to do all of it from the standpoint of Being as Conscious Being or Fourth-dimensional Man.

Paul, you and Susan have to understand that Life does not unfold Itself according to your beliefs about how things ought to be, no matter how well-intentioned those thought systems were developed by either one of you. Life is not here to please you. In fact, it is not outside of you at all for you to either accept or reject, or to feel good or bad about. I am speaking to both of you right now. You must realize that the Life which is God is Your Being. What is happening is not external to You. It constitutes Your Being, as well as the Being of every other being. It is not happening to you. It is You. You are growing your Self Infinitely. But, because it is Being with a capital “B” which is unfolding Itself, it is not going to bandy around with some personally developed concepts of what is true and what is right. These are the limiting concepts which are being exploded at the moment. You are experiencing this as tension, fear, and sadness. I will say this as many times as I have to, but try and make it as easy on yourself as you can by grasping it the first time. You will save yourself a lot of grief. THERE IS NO “OUT THERE” WHERE ANYTHING IS HAPPENING. There are no dark forces. There is no mortal mind. There is no devil. There is no evil power.

Paul, you and Susan have to understand that Life does not unfold Itself according to your beliefs about how things ought to be, no matter how well-intentioned those thought systems were developed by either one of you. Life is not here to please you. In fact, it is not outside of you at all for you to either accept or reject, or to feel good or bad about. I am speaking to both of you right now. You must realize that the Life which is God is Your Being. What is happening is not external to You. It constitutes Your Being, as well as the Being of every other being. It is not happening to you. It is You. You are growing your Self Infinitely. But, because it is Being with a capital “B” which is unfolding Itself, it is not going to bandy around with some personally developed concepts of what is true and what is right. These are the limiting concepts which are being exploded at the moment. You are experiencing this as tension, fear, and sadness. I will say this as many times as I have to, but try and make it as easy on yourself as you can by grasping it the first time. You will save yourself a lot of grief. THERE IS NO “OUT THERE” WHERE ANYTHING IS HAPPENING. There are no dark forces. There is no mortal mind. There is no devil. There is no evil power.

In exactly the same way, this morning both of you are at the point of experiencing enlightenment. it is pressuring limited concepts to give up the ghost and burst, releasing the enlightenment out into the atmosphere of your experience and world, thus giving it new shades of meaning and understanding. You must be willing to stand radically with this Fact, and not consume yourself with fear and doubt based on old theological concepts and childish prattlings of the mind. Do not waste your energy on such idleness.

You know you wish to converse with me, and so you take the first step. You take that step only after getting into that Place where you are being as Conscious Being. This should be your approach regarding everything. Get in that Place, and then take an actual step. Make a phone call. Drive to someone’s office, or whatever. Do it even if you do not know what you are going to do after you get there. Do it all as Conscious Being and you will find the flow of the resolution of this problem proceeding.

You and Susan are learning to be Doors—Doorways to the Infinity that is God, your Real Being. Doing this, you will each know what to do and when to do it—and I mean you will Truly Know.

Your job now is to just as diligently give your attention to that edge of Infinity which you have learned to recognize as the Source of infinite Wisdom, Truth, and all Knowledge.

Although in this case Sally worked on her own, she and others often collabo-rated on short- and long-term projects or simply consulted with peers for explicithelp. For instance, people often knew the experienced members of the commu-nity, and they might have requested their assistance when they stumbled upon anydifficulties. In addition, because individuals had scopes of different magnification,practitioners often knew whose scope was capable of resolving object featuresthat others’ might not have. So participants often traded viewpoints on theirobservations.

Be always alert. it is as though you walk through a diamond mine where brilliant jewels of light, embedded and encrusted in dirt, await your intuitive discovery. They could be anywhere, so infinite is the Actuality of your Being.

Yet it is exactly the opposite thing that is the answer to getting out of all of that—the opposite being that one needs to stay right where he is. He needs to give up his attempt to get, become, achieve.

But, the high vibration energy scurrying through your body and the feeling of anxiety in the pit of your stomach were both signals to you that you had, indeed slipped. You were beginning to feel the feelings that three-dimensional man feels of isolation and incompleteness. You were beginning to feel the need to “get,” the need to “get out into a different place,” and to “get away from where you are.“

When should I use an attribute versus an element? Use an element when you are creating a component that is in control of the template. The common case for this is when you are creating a Domain-Specific Language for parts of your template. Use an attribute when you are decorating an existing element with new functionality.

By remembering and listing three positive things that have happened in your day--and considering what caused them--you tune into the sources of goodness in your life. It's a habit that can change the emotional tone of your life, replacing feelings of disappointment or entitlement with those of gratitude--which may be why this practice is associated with significant increases in happiness.

Hello everyone! Soon, I will start posting book critiques.

Therefore, beloved friend, when you judge, you have moved out of alignment with what is true. You have decreed that the innocent are not innocent. And if you would judge another as being without innocence, you have already declared that this is true about you. Therefore, to practice forgiveness actually cultivates the quality of consciousness in which, finally, you come to forgive yourself. And it is, indeed, the forgiven who remember their God.

Like any other discipline, the theory of invention and arrangement must be practiced in two ways: first, in order that by its means we should through external examples learn common sense from argument, judgment from the manner of conclusion, and complete prudence from the method of arrangement and order; secondly, that by means of the same art we should devise similar examples in speech and writing.

method

But this talent requires maintenance with no less practice than it is acquired. An art, indeed, once thoroughly learned, is never wholly lost.

But to enable us to write more, and more readily, not practice alone will assist (and in practice there is doubtless great effect), but also method.