- Apr 2024
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www.newyorker.com www.newyorker.com
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Enno Littmann, an Orientalist who visited Syria in 1899, with a contingent from Princeton University, and completed the decipherment, labored over what he found on the rocks.
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- Jan 2023
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laudatortemporisacti.blogspot.com laudatortemporisacti.blogspot.com
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Basil Lanneau Gildersleeve, "Brief Mention," American Journal of Philology 20.1 (1899) 108-113 (at 108): With all our advance in scientific astronomy, the average modern man is not so familiar with the sky as was his antique brother, and some of the blunders in modern works of fiction that are scored from time to time in scientific journals would hardly have been possible for a ploughman of antiquity, not to say a sailor. The world needs every now and then a reminder that the modern head holds different things from the ancient brain-pan, not necessarily more.
How painfully true this may have been in 1899, it's now much worse in 2023!
Specialization of knowledge tends to fit the lifeways of the people who hold and maintain it. Changing lifeways means one must lose one or more domains and begin using or curating different domains of knowledge.
In a global world of specialization, humans who specialize are forced to rely more heavily on the experience and veracity of those around them who have also specialized. One may be able to have a Ph.D. in astrophysics, but their knowledge of the state of the art in anthropology or economic policy may be therefore utterly undeveloped. As a result they will need to rely on the knowledge and help of others in maintaining those domains.
This knowledge specialization means that politicians will need to be more open about what they think and say, yet instead politicians seem to be some of the least knowledge about almost anything.
This is just the start of a somewhat well-formed thesis I've developed elsewhere, but not previously written out... more to come...
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- Oct 2022
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Local file Local file
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e called on his fellow rabbis to submitnotecards with details from their readings. He proposed that a central office gathermaterial into a ‘system’ of information about Jewish history, and he suggested theypublish the notes in the CCAR’s Yearbook.
This sounds similar to the variety of calls to do collaborative card indexes for scientific efforts, particularly those found in the fall of 1899 in the journal Science.
This is also very similar to Mortimer J. Adler et al's group collaboration to produce The Syntopicon as well as his work on Propædia and Encyclopædia Britannica.
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Cattell, J. McKeen. “Methods for a Card Index.” Science 10, no. 247 (1899): 419–20.
Columbia professor of psychology calls for the creation of a card index of references to reviews and abstracts for areas of research. Columbia was apparently doing this in 1899 for the psychology department.
What happened to this effort? How similar was it to the system of advertising cards for books in Germany in the early 1930s described by Heyde?
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