The second thing we are missing is our need to grow beyond our predominantly postmodern worldview

Postmodernism is not a license to shoplift.

Let us then create a new guild of craftsmen without the class distinctions that raise an arrogant barrier between craftsman and artist! Together let us desire, conceive, and create the new structure of the future, which will embrace architecture and sculpture and painting in one unity and which will one day rise toward heaven from the hands of a million workers like the crystal symbol of a new faith.

In the same way that libertarian ideas had been lying around for Americans to pick up in the stagflated 1970s, young people coming of age in the disillusioned 2000s were handed powerful ideas about social justice to explain their world. The ideas came from different intellectual traditions: the Frankfurt School in 1920s Germany, French postmodernist thinkers of the 1960s and ’70s, radical feminism, Black studies. They converged and recombined in American university classrooms, where two generations of students were taught to think as critical theorists.

What has happened, I think, is relatively simple: A critical mass of the staff and management at New York Magazine and Vox Media no longer want to associate with me, and, in a time of ever tightening budgets, I’m a luxury item they don’t want to afford. And that’s entirely their prerogative. They seem to believe, and this is increasingly the orthodoxy in mainstream media, that any writer not actively committed to critical theory in questions of race, gender, sexual orientation, and gender identity is actively, physically harming co-workers merely by existing in the same virtual space. Actually attacking, and even mocking, critical theory’s ideas and methods, as I have done continually in this space, is therefore out of sync with the values of Vox Media. That, to the best of my understanding, is why I’m out of here. Two years ago, I wrote that we all live on campus now. That is an understatement. In academia, a tiny fraction of professors and administrators have not yet bent the knee to the woke program — and those few left are being purged. The latest study of Harvard University faculty, for example, finds that only 1.46 percent call themselves conservative. But that’s probably higher than the proportion of journalists who call themselves conservative at the New York Times or CNN or New York Magazine. And maybe it’s worth pointing out that “conservative” in my case means that I have passionately opposed Donald J. Trump and pioneered marriage equality, that I support legalized drugs, criminal-justice reform, more redistribution of wealth, aggressive action against climate change, police reform, a realist foreign policy, and laws to protect transgender people from discrimination. I was one of the first journalists in established media to come out. I was a major and early supporter of Barack Obama. I intend to vote for Biden in November.

be terribly self-conscious.

metafiction

For, as with TV,whether we happen personally to love technology, hate it, fear it, or all three, we still look relentlessly to technology for solutions tothe very problems technology seems to cause - catalysis for smog, S.D.I. for missiles, transplants for assorted rot.

It is with postmodernism that the hunger for novelty begins to fade. Postmodern theory does not rate originality very highly. It has put revolution well behind it. Instead, it embraces a world in which everything is a recycled, translated, parodied or derivative version of something else.

for lack of a better term

text as an unfinished thing

I want to plea for monistic affirmativepolitics grounded on immanent inter-connections and generative differ-ence

we have likelybeen posthuman all along

One of postmodernism’s key insights is that many practices that seem natural or inevitable are anything but.