10 Matching Annotations
- Jan 2025
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connect.apollo.roche.com connect.apollo.roche.com
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Tables of Possible Cohorts - MS DX Only with and without washout
Look at who is and is not switching.
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- Jul 2023
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www.statoo.com www.statoo.com
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CRISP-DM has not been built in a theoretical, academic manner working from technicalprinciples, nor did elite committees of gurus create it behind closed doors.
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- Jun 2023
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stackoverflow.com stackoverflow.com
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Let me preface this by saying I'm talking primarily about method access here, and to a slightly lesser extent, marking classes final, not member access.
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- Apr 2022
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twitter.com twitter.com
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Dr Ellie Murray, ScD. (2021, July 6). Also, see👇🏼 [Tweet]. @EpiEllie. https://twitter.com/EpiEllie/status/1412249702460968967
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www.poverty-action.org www.poverty-action.org
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Public Data
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- Jan 2021
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register.gotowebinar.com register.gotowebinar.com
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American Psychological Association. (2020). Adapting your research methods in response to COVID-19.
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- Jun 2020
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arxiv.org arxiv.org
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Kempfert, K., Martinez, K., Siraj, A., Conrad, J., Fairchild, G., Ziemann, A., Parikh, N., Osthus, D., Generous, N., Del Valle, S., & Manore, C. (2020). Time Series Methods and Ensemble Models to Nowcast Dengue at the State Level in Brazil. ArXiv:2006.02483 [q-Bio, Stat]. http://arxiv.org/abs/2006.02483
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- Feb 2020
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journals.sagepub.com journals.sagepub.com
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One important aspect of critical social media research is the study of not just ideolo-gies of the Internet but also ideologies on the Internet. Critical discourse analysis and ideology critique as research method have only been applied in a limited manner to social media data. Majid KhosraviNik (2013) argues in this context that ‘critical dis-course analysis appears to have shied away from new media research in the bulk of its research’ (p. 292). Critical social media discourse analysis is a critical digital method for the study of how ideologies are expressed on social media in light of society’s power structures and contradictions that form the texts’ contexts.
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t has, for example, been common to study contemporary revolutions and protests (such as the 2011 Arab Spring) by collecting large amounts of tweets and analysing them. Such analyses can, however, tell us nothing about the degree to which activists use social and other media in protest communication, what their motivations are to use or not use social media, what their experiences have been, what problems they encounter in such uses and so on. If we only analyse big data, then the one-sided conclusion that con-temporary rebellions are Facebook and Twitter revolutions is often the logical conse-quence (see Aouragh, 2016; Gerbaudo, 2012). Digital methods do not outdate but require traditional methods in order to avoid the pitfall of digital positivism. Traditional socio-logical methods, such as semi-structured interviews, participant observation, surveys, content and critical discourse analysis, focus groups, experiments, creative methods, par-ticipatory action research, statistical analysis of secondary data and so on, have not lost importance. We do not just have to understand what people do on the Internet but also why they do it, what the broader implications are, and how power structures frame and shape online activities
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There is a tendency in Internet Studies to engage with theory only on the micro- and middle-range levels that theorize single online phenomena but neglect the larger picture of society as a totality (Rice and Fuller, 2013). Such theories tend to be atomized. They just focus on single phenomena and miss soci-ety’s big picture
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