- Sep 2024
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www.youtube.com www.youtube.com
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Technology, great technology can continue, but we better we better think about who are who we are. And especially this technology can will allow people to see that the purpose of life is not the survival of the fittest, but it is to cooperate together, to know each other. And that is what we have ahead of us. If we want to have a better planet, we better learn how to cooperate instead of competing.
for - quote - Federico Faggin
quote - we better learn how to cooperate - Federico Faggin - (see below) - Technology, great technology can continue, but we better think about who we are. - And especially this technology can will allow people to see that - the purpose of life is not the survival of the fittest, but it is - to cooperate together, - to know each other. - And that is what we have ahead of us. - If we want to have a better planet, - we better learn how to cooperate instead of competing
- This is perhaps one of the most important messages from this talk
- Technology alone cannot save us,
- FF advocates that the human inner transformation is equally if not more important than any kind of technological transformation
- Indeed, from the Deep Humanity, Stop Reset Go perspective,
- the efficacy of collective Human Inner Transformation (HIT) is intimately linked to
- the efficacy of Social Outer Transformation (SOT)
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- Aug 2023
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tomgreenwood.substack.com tomgreenwood.substack.com
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Without a solid spiritual foundation, humanity may well continue on its path toward self-destruction, whether it be through environmental collapse, nuclear war or Artificial Intelligence gone haywire. On the other hand, if we evolve our culture to value inner work as much as we value outer work, then our individual and collective spiritual wisdom might just catch up with our rapidly advancing technology.
- comment
- critics will argue that such internal paradigm shifts take decades rather than years
- see the paper showing time scales of different types of social tipping points:
- However, what his not been researched is the combination of different types of social tipping points and how specific combinations might actually accelerate action.
- Applying the social tipping point complex contagion findings of Damon Centola to cascading tipping points, where deep inner transformation can play a strategic role, is a possibility worth investigating
- comment
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docdrop.org docdrop.org
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But it's so essential that we go to this place that our brain gave us a solution. Evolution gave us a solution. And it's possibly one of the most profound perceptual experiences. And it's the experience of awe.
-for: awe, wonder, Deep Humanity, inner transformation, transition, inner/outer transformation, social tipping point, individual tipping point - Awe / wonder (getting in touch with the sacred) is evolutions solution to helping us transition into the unknown - This is in alignment with the essence of the open source Deep Humanity praxis - helping individuals to rediscover the sacred, to transform life back into a living experience of awe and wonder - Deep Humanity's purpose is to rekindle awe so that - we may bring about an individual tipping point, and collectively, - collective tipping point in global society to accelerate the transition out of the polycrisis
...moving from the scared back to the sacred
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- Jul 2023
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davidkorten.org davidkorten.org
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for: ecological civilization, climate emergency, climate EMERGEncy inner/outer transformation, eco civilization, rapid whole system change
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Title
- Ecological Civilization: From Emergency to Emergence
- Author
- David Korten
- Date
- May 25, 2021
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docdrop.org docdrop.org
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I personally think that there needs 00:03:26 to be some kind of of religion scale energy uh quality um to the way in which human beings confront this problem
- for: inner/outer transformation, inner transformation, rapid whole system change
- quote
- I think that there needs to be some kind of religion-scale energy or quality to the way in which human beings confront this problem
- author
- Timothy Morton
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- for: inner/outer transformation, transformation, rapid whole system change,
- Title
- The Human Form Divine
- Speaker
- Timothy Morton
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this talk I've decided to give you is actually called The Human Form divine um I understand that one of the topics we're interested in is dimensional transformation 00:02:48 um of the self and and transformation of of uh the ecosystem or ecosystems um and in general I think we're all interested in the notion of imagination and and creativity and what can that do 00:03:02 for us in in actually a very practical sense
- for: inner/outer transformation, transformation, rapid whole system change
- description
- this talk is called "The Human Form Divine
- It is about dimensional transformation of the self and of the ecosystem
- It explores the use of imagination, creativity and art in a practical way to assist in this transformation
- this talk is called "The Human Form Divine
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- Apr 2023
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ageoftransformation.org ageoftransformation.org
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And that process does not start ‘out there’. It starts right here, right now, within. We cannot change the world if we have still not mastered our own selves. Self-mastery entails training ourselves to undo the conventional internal neurophysiological wiring conditioned from our personal history and social experiences that determines our emotional triggers and cognitive horizons, to uproot incoherent belief systems, release ourselves of private judgments, free ourselves from thought-patterns rooted in banal ideological polarities, and develop the tools necessary to be in a constant state of evolution and committed action. Having awakened ourselves internally, newly empowered, we will be equipped to move to immediate social contextual action.
this is Donella Meadows top leverage point to intervene in a system - change in paradigm, worldview and narratives of the individual - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=leverage+points
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We are simultaneously facing major crises across our systems of production in energy, the economy and food. These crises encompassing our material social relations are paralleled by deep and overlapping inner crises.
The inner / outer crisis relationship. This is one of the major relationships identified by Stop Reset Go and Deep Humanity.
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- Feb 2023
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docdrop.org docdrop.org
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what i am actually witnessing is a kind of deep shift of premises that 00:03:36 then shifts everything
- = deep shift of premises
- that shift everything
- comment
- this is salient for rapid whole system change
- as it speaks to inner transformation
- that can lead to outer transformation
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- Jun 2022
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admrayner.medium.com admrayner.medium.com
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That cuts what is in here apart from what is out there
Inner and Outer are two sides of the same existential coin gestalt. Neither can stand alone. Both together are part of the greater gestalt.
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besjournals.onlinelibrary.wiley.com besjournals.onlinelibrary.wiley.com
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The experts were asked to independently provide a comprehensive list of levers and leverage points for global sustainability, based on the potential for disproportionate effects to address and reverse the deterioration of nature while meeting societal needs. They were asked to consider actions by the full range of possible actors, and both top-down and bottom-up effects across various sectors. The collection of all responses became our initial set of levers and leverage points. Ensuing processes were then informed by five linked conceptualizations of transformative change identified by the experts (Chan et al., 2019): ● Complexity theory and leverage points of transformation (Levin et al., 2013; Liu et al., 2007; Meadows, 2009); ● Resilience, adaptability and transformability in social–ecological systems (Berkes, Colding, & Folke, 2003; Folke et al., 2010); ● A multi-level perspective for transformative change (Geels, 2002); ● System innovations and their dynamics (Smits, Kuhlmann, & Teubal, 2010; OECD, 2015) and ● Learning sustainability through ‘real-world experiments’ (Geels, Berkhout, & van Vuuren, 2016; Gross & Krohn, 2005; Hajer, 2011).
Set of levers and leverage points identified by the authors.
Creating an open public network for radical collaboration, which we will call the Indyweb, can facilitate bottom-up engagement to both educate the public on these levers as well as be an application space to crowdsource the public to begin sharing local instantiations of these levers.
An Indyweb that is in the form of an interpersonal space in which each individual is the center of their data universe, and in which they can see all the data from their diverse digital interactions across the web and in real life all consolidated in one place offers a profound possibility for both individual and collective learning. Such an Indyweb would bring the relational nature of the human being, the so called "human INTERbeing" alive, and would effortlessly emerge the human INTERbeing explicitly as the natural form merely from its daily use. One can immediately see the relational nature of individual learning, how it is so entangled with collective learning, and would be reinforced with each social interaction on the web or in real life. This is what is needed to track both individual inner transformation (IIT) as well as collective outer transformation (COT) towards a rapid whole system change mobilization. Accelerated by a program of open access Deep Humanity (DH) knowledge that plumbs the very depth of what it is to be human, this can accelerate the indirect drivers of change and provide practical tools for granular monitoring of both IIT and COT.
Could we use AI to search for levers and leverage points?
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the inter-connectedness of the crises we face climate pollution biodiversity and 00:07:54 inequality require our change require a change in our exploitative relationship to our planet to a more holistic and caring one but that can only happen with a change in our behavior
As per IPCC AR6 WGIII, Chapter 5 outlining for the first time, the enormous mitigation potential of social aspects of mitigation - such as behavioral change - can add up to 40 percent of mitigation. And also harkening back to Donella Meadows' leverage points that point out shifts in worldviews, paradigms and value systems are the most powerful leverage points in system change.
Stop Reset Go advocates humanity builds an open source, open access praxis for Deep Humanity, understand the depths of what it means to be a living and dying human being in the context of an entwined culture. Sharing best practices and constantly crowdsourcing the universal and salient aspects of our common humanity can help rapidly transform the inner space of each human INTERbeing, which can powerfully influence outer (social) transformation.
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- May 2022
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www.usmcu.edu www.usmcu.edu
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A guiding principle will be to make the hyper-response as not only fun and enjoyable as possible but also meaningful via a vibrant grand narrative approach that connects the mission to conceptions of identity, values, and evolving worldviews.
Gamification will play a critical role to tap into the human psychology that will encourage proactive action. Bend-the-Curve is the glocal game proposed as a way to mobilize ordinary citizens aggregate community scale response teams.
As part of this gamification, a private Transform application within the public and open Indyweb can facilitate individual inner transformation, synchronize that to individual outer (behavior) transformation and synchronize that to collective inner and outer transformation at the respective community collective scale and finally aggregating all community impacts, to the global collective transformation scale. Built in data privacy of the Indyweb insures that everyone can contribute data to the aggregator in a completely anonymous way. All of this is designed to operationalize Donella Meadow's insight that inner transformation of worldviews, paradigms and value systems is the most powerful of all leverage points.
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- Nov 2021
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www.newyorker.com www.newyorker.com
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Since around 2010, Morton has become associated with a philosophical movement known as object-oriented ontology, or O.O.O. The point of O.O.O. is that there is a vast cosmos out there in which weird and interesting shit is happening to all sorts of objects, all the time. In a 1999 lecture, “Object-Oriented Philosophy,” Graham Harman, the movement’s central figure, explained the core idea:The arena of the world is packed with diverse objects, their forces unleashed and mostly unloved. Red billiard ball smacks green billiard ball. Snowflakes glitter in the light that cruelly annihilates them, while damaged submarines rust along the ocean floor. As flour emerges from mills and blocks of limestone are compressed by earthquakes, gigantic mushrooms spread in the Michigan forest. While human philosophers bludgeon each other over the very possibility of “access” to the world, sharks bludgeon tuna fish and icebergs smash into coastlines.We are not, as many of the most influential twentieth-century philosophers would have it, trapped within language or mind or culture or anything else. Reality is real, and right there to experience—but it also escapes complete knowability. One must confront reality with the full realization that you’ll always be missing something in the confrontation. Objects are always revealing something, and always concealing something, simply because they are Other. The ethics implied by such a strangely strange world hold that every single object everywhere is real in its own way. This realness cannot be avoided or backed away from. There is no “outside”—just the entire universe of entities constantly interacting, and you are one of them.
Object Oriented Ontology - Objects are always revealing something, and always concealing something, simply because they are Other. ... There is no "outside" - just the entire universe of entities constantly interacting, and you are one of them.
This needs to be harmonized with Stop Reset Go (SRG) complimentary Human Inner Transformation (HIT) and Social Outer Transformation (SOT) strategy.
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- Oct 2021
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www.csmonitor.com www.csmonitor.com
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What are the biggest barriers to action – for countries or communities or individuals – on climate change? And how do we get past those?It’s psychological distance and solution aversion. We don’t think it matters to us. We think it’s a problem distant in space or time or relevance. And we don’t think there’s anything viable or practical we can do at the scale required.
Deep Humanity, as an open praxis available to any human being to both use and contribute to is a leverage point that, by awakening us to our own sacredness as living and dying human interbeing, can shift our self-perspective from scarcity and poverty mentality, to hsving super powers that emerge from the lived experience of our own sacredness as living and dying human interbeings. The Stop Reset Go linkage between human inner transformation (HIT) and social outer transformation (SOT) are criticsl to recognizing our social transformative potential.
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