9 Matching Annotations
  1. Dec 2022
    1. What that amounted to for Einstein, according to a 2006 paper, was a “cosmic religious feeling” that required no “anthropomorphic conception of God.” He explained this view in the New York Times Magazine: “The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man’s image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.”

      !- interpretation of God : cosmic religious feeling without anthropomorphic conception of God" - Einstein, Democritus, Francis of Assisi and Spinoza all had this kind of view when using the word "God"

  2. Jan 2022
  3. Jan 2020
    1. Dans ces cas, les raisons d’agir rendent un service inestimable en révélant pourquoi des opérations de conception ont été entreprises.
    2. Le parallélisme entre les deux formules (1) et (2) suggère de rapprocher échelles E et raisons d’agir R du concepteur. Démontrer l’équivalence des échelles et des raisons d’agir revient à établir E  ⊂  R et R  ⊂  E.

      implication biconditionnelle entre l’échelle et la raison d’agir

    3. cet article s’interroge sur le cœur ou « part commune » des activités de conception. Celle-ci suggère tout à la fois l’unité des sciences de la conception et l’approche internaliste des processus de conception
  4. Nov 2019
    1. conçois comme si j’exécutais

      L'architecte fait correspondre la conception (planification) et l'exécution (réalisation) – c'est l'objectif ultime de l'architecte, penseur-démiurge!

  5. Feb 2014
    1. The “romantic conception of authorship” mentioned earlier as a formative trend of the rights - based theory of intellectual property is evident in the first pe rspective: t he notion that ideas are individual achievements and of indeterminate origin (not reliant on a process of building) (Fisher, 1999, Sect. II. B).
    2. Fisher points out that the rights - based, non - utilitarian theory is greatly influenced by two concepts: (1) the western ideology of property from Locke (that people are entitled to own the fruits of their labors, and should be rewarded in proportion to their contributions); and (2) the “romantic conception of authorship” of the divinely inspired individual genius or artist (1999, Sect. II. B).

      The first is the soul of the rights-based theory