10 Matching Annotations
  1. Last 7 days
  2. Apr 2023
    1. **Recommend Resource: ** Under the "More Information About Other Open Movements" I recommended adding Higashinihon Daishinsai Shashin Hozon Purojekuto, (trans. Great Earthquake of Eastern Japan Photo Archiving Project) which is one of Japan's open government and open data efforts to document all photographs about Japan's 2011 earthquake.

      The site currently contains close to 40,000 photographs of the aftermath of the natural disaster.

      The photos are hosted by Yahoo! Japan and are published under non-commercial clause for open access to the public.

  3. Nov 2022
  4. Aug 2022
    1. The real issue with "learning in public" is them emphasis placed on "being an expert," which is *everywhere*. It's a capitalist mindset, convincing people that even as beginners they should consider themselves "experts" bc this is how you get exposure aka how u scale.

      The public online commons, by means of context collapse, allows people to present themselves as experts within an area without actually being experts.

      Some of these "experts" or "gurus" primarily have expertise in communication or promoting themselves or a small piece of a topic about which they know a little more than the average public.

  5. Oct 2020
    1. Put another way, many tools for thought are public goods. They often cost a lot to develop initially, but it’s easy for others to duplicate and improve on them, free riding on the initial investment. While such duplication and improvement is good for our society as a whole, it’s bad for the companies that make that initial investment. And so such tools for thought suffer the fate of many public goods: our society collectively underinvests in them, relative to the benefits they provide
  6. Aug 2018
  7. Feb 2017
    1. This is all great, but here's the annoying thing: it should be totally unnecessary. These are digitizations of public domain works, and there's no reasonable basis for granting them any copyright protection that would need to be divested with a CC0 mark in the first place. They are not creative transformative works, and in fact they are the opposite: attempts to capture the original as faithfully and accurately as possible, with no detectable changes in the transfer from one medium to another. It might take a lot of work, but sweat of the brow does not establish copyright, and allowing such images to be re-copyrighted (in some cases hundreds or even thousands of years after their original creation) would be pointless and disastrous.

      Interesting. I never realized there was this much of a distinction between CC0 and the CC PD license, but it makes sense.

  8. Jan 2017
    1. I don’t want the culture of open source to be organized around a legal definition. I want to zoom out and look at the broader ecosystem (of which the legal definition is one, essential node). A friendlier, more accessible term would make it easier to discuss topics like sustainability, collaboration, and people involved. Those aspects don’t need to be included in the official definition, but they still matter.I still like the term “public software” because it allows more people (including those new to, or unfamiliar with, open source, even if they use or benefit from it) to quickly understand what open source software is and how it should be protected. It doesn’t change the legal definition at all; if anything, it enforces it better, because we would want to define and protect public software exactly as we would any other public resource.

      I remember the term "Public Software" used several years ago from the Lula's initiative to migrate Brasil public software infrastructure to Free Software.

      Now there is, again, and effort to discuss the term, this time from a Anglo-centric perspective. Native English speaking people, particularly in US have the trouble with free as in freedom and as in "gratis", meanings and being immersed in a "market first" mentality, usually they think first in price and markets instead of rights.

      Dmitry Kleiner has addressed the problem of software as a commons and its sustainability with an alternative license (p2p license), that is not as restrictive as the Fair Software one, but it repolitize the capitalist friendly Open Source gentrification of the original Free Software movement, involving also a core concern of sustainability.

      Would be nice to see a dialogue between Nadia's and Dmitry's perspectives and questions about software as a commons.

  9. Feb 2016