yeah. printing books is my "prepping" for the post-apocalypse world: no electricity, no computers, no internet, no DVD players, ...

on the other side, their aggressive push for digitalization of everything is their way of prepping for "the great memory hole". because the blackout is just a matter of time, and then "oops!" all data is gone, the collective memory is reset to zero, no proof of anything, no traces, no history ...

overpopulation and degeneration caused by pacifism and civilization,<br /> and the long-overdue depopulation through mass murder on all levels.<br /> hell of a time to be alive... most of us will be dead soon. byee, i hate you all : D

!- Title : ‘An Inconvenient Apocalypse - The Environmental Collapse, Climate Crisis and the Fate of Humanity', !- Authors : Wes Jackson, Robert Jensen

https://www.thenation.com/article/culture/ancient-apocalypse-graham-hancock/

https://en.wikipedia.org/wiki/Graham_Hancock

Apocalypse of Peter was found in the same tomb and manuscript as the Gospel of Peter.

Apocalypse Now is a 1979 American epic war film about the Vietnam War, directed, produced and co-written by Francis Ford Coppola.

Future of transport after the zombie apocalypse?

This interpretation of Christian eschatology, based on futurism, presents a utopia is exclusive by its very nature. There isn't just the battle of good vs. evil, of Yahweh vs. Ha-satan, but also a final judgment and the annihilation of "unsaved" souls.

But like I stated previously, even modern concepts of utopian societies are exclusive in at least some, or many ways. There is something that we have to sacrifice or give up, or communities/groups that we have to exclude, in order to achieve the ideal. Then again, what is the ideal? In ancient literature the utopian society is metaphysical in nature, based largely on the concept of an afterlife. Within the context of an afterlife there is no human experience or condition, so the ideal, whatever that may be, can be achieved. If it's an afterlife, and one often depicted in Western literature, film, art, etc., then it is devoid of the trials and tribulations that make the human condition what it is, and make us what we are: imperfect.

But in the real world, outside a utopian afterlife, the human condition is alive and well. Conflict and struggles persist. There is an aspect of control earth-based utopian societies, and one could even say the classic heaven-based utopian concept is not without its own set of rules governed by Yahweh, Jesus, et al.