for - future annotation - article - The Musk-Trump Plan for Total American Collapse - Nafeez Ahmed

AI models collapse when trained on recursively generated data by Ilia Shumailov et al.

ᔥ[[Mathew Lowry]] in AI4Communities post - MyHub Experiments Wiki (accessed:: 2024-11-06 09:43:23)

for - climate change impacts - marine life - citizen-science - potential project - climate departure - ocean heating impacts - marine life - marine migration - migrating species face collapse - migration to escape warming oceans - population collapse

main research findings - Study involved 146 species of temperate or subpolar fish and 2,572 time series - Extremely fast moving species (17km/year) showed large declines in population while - fish that did not shift showed negligible decline - Those on the northernmost edge experienced the largest declines - There is speculation that the fastest moving ones are the also the one's with the least evolutionary adaptations for new environments

https://www.edvo.com/

Beta app for note taking/productivity.

https://www.theguardian.com/environment/2023/jul/25/gulf-stream-could-collapse-as-early-as-2025-study-suggests

for - question - climate adaptation - resiliency - how do we prepare for potential collapse?

question - climate adaptation - how do we prepare for potential collapse? - How do we prepare? - preparation needs to take place at national, community and individual / family level - Resiliency will depend on how ill prepared we are at each of these levels - How do we prepare for: - high levels of suffering - ill-intentioned opportunists who are ready to exploit the chaos?

50:00 ... 51:00 "we are witnessing the biblical final chapter of an empire" -- yeah, no. we are witnessing peak overpopulation. see the calhoun mouse experiments, aka behavioral sink. mice on overpopulation show the exact same forms of degeneracy in the center (city) of their habitat: violence, pansexualism, mothers neglecting their children, broken families, ... and on the periphery of the habitat, there are "the beautiful ones", the hermits, men going their own way, lone wolves, who stay alone and only clean their body and wait until they find some escape route, because these are the pioneers who find ways to new habitats = collapse-rebuild cycles = boom-bust cycles. old cultures must collapse, there is no way to fix them. old trees must be killed, not changed.

Comment by chrisaldrich: There's something discordant here in a scholarly article about having academic participants with names like SenorG and actualham. It's almost like a 70's farce starring truckers with bizarre CB handles. It's even more bizarre since I know some of the researchers behind these screennames.

Is the pseudonymous nature of some of these handles useful in hiding the identity of the participants and thereby forcing one to grapple only with their ideas and not the personas, histories and contexts behind them?

Breakdown

for - adjacency - geopolitics - Russia Ukraine war - oil and gas industry destruction leading to economic collapse

adjacency - between - geopolitics - Russia Ukraine War - Oil & Gas industry - Economic collapse - drone attacks on oil refineries - adjacency relationship - Konstantin' insider news is that the economic collapse is beginning due to the significant damage that the oil & gas refinery infrastructure has been damaged by effective Ukrainian drone attacks and the Western sanctions

for - adjacency - geopolitics - Russia Ukraine War - How Ukraine wins - Russian economic collapse

adjacency - between - geopolitics - Russia - Ukraine War - polycrisis - How Ukraine wins - Russian economic collapse - adjacency statement - Since Putin is psychopathic and has no regards for how many Russian soldiers are sent to their death, he will continue to force Russian men to their death in large numbers - Russian commentator Konstantin Samoilov best summarizes it by saying: - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FA-9kLZ19OAE%2F&group=world

Quotations are easier to collect than writing things out in one's own words, not only because it requires no work, but we may be afraid of changing the original meaning by changing the original words or by collapsing the context and divorcing the words from their original environment.

Perhaps some may be afraid that the words sound "right" and they have a sense of understanding of them, but they don't quite have a full grasp of the situation. Of course this may be remedied by the reader or listener not only by putting heard stories into their own words and providing additional concrete illustrative examples of the concepts. These exercises are meant to ensure that one has properly heard/read and understood a concept. Psychologists call this paraphrasing or repetition the "echo effect" (others might say parroting or mirroring) and have found that it can help to build understanding, connection, and likeability between people. Great leaders who do this will be sure to make sure that credit for the original ideas goes to the originator and not to themselves simply because they repeated it, especially in group settings where their words may have more primacy amidst their underlings.

(I can't find it at the moment, but there's a name/tag for this in my notes? looping?)

Beyond this, can one place the idea into a more clear language than the original? Add some poetry perhaps? Make the concept into a concrete meme to make it more memorable?

Journalists like to quote because it gives primacy of voice to the speaker and provides the reader with the sense that they're getting the original from which they might make up their own minds. It also provides a veneer of vérité to their reportage.

Link this back to Terrence's comedy: https://hypothes.is/a/xe15ZKPGEe6NJkeL77Ji4Q

Why everything will collapse

because entropy

cheap energy is a hell of a drug. we found it 200 years ago, our trip peaked about 20 years ago, and now we are getting sober, and most people hate it, because most people are stupid and have no "plan B", and when SHTF they will commit suicide, and before SHTF they will work for a suicide-culture to accelerate the collapse.

i already had this intuition 20 years ago at the age of 15... i spent some years on self-study of psychology, to make this intuition more conscious. my "final answer" on all the problems of this world is my book: pallas. who are my friends. group composition by personality type. because obviously, most people are too stupid to choose their real friends, and instead are exploited by enemies aka "false friends".

idiots are insulted by the radical simplicity of my proposed solution, and instead, they continue their doomed-to-fail journey to find complex-but-wrong solutions... idiots are tragic heros, fighting lost wars, dragging everyone else down to their stupid level

naturalism, paradise on earth, relations... i heard some fuzzy attempts to approach these topics.<br /> in my work, i propose a mathematcally-exact system, to describe and predict human relations,<br /> in a culture, that also works in a post-collapse world, in small groups of 150 people. book:<br /> pallas. who are my friends. group composition by personality type.<br /> github .com /milahu /alchi

• for,: question - controller degrowth vs financial collapse

• for: plan B, climate futures, dystopian future, civilization collapse

• title: If We’ve Lost the Climate War, What’s Plan B?

• subtitle: Why a carbon tax won’t save us, and what’s next.
• author: Crawford Kilian

• date: Nov 22, 2023

• summary

  • a good article that shows the complexity and unpredictability of a collapse scenario and system justification theory, which sounds like the boiling frog syndrome

Die englische Regierung hat in der letzten Oktoberwoche 27 Lizenzen zur Öl- und Gasförderung in der Nordsee vergeben. George Monbiot konfrontiert diese Entscheidung mit aktuellen Erkenntnissen zum sechsten Massenaussterben und dem drohenden Zusammenbruch lebensunterstützender Systeme des Planeten https://www.theguardian.com/commentisfree/2023/oct/31/flickering-earth-systems-warning-act-now-rishi-sunak-north-sea

https://en.wikipedia.org/wiki/Presentism_(historical_analysis)

relationship with context collapse

Presentism bias enters biblical and religious studies when, by way of context collapse, readers apply texts written thousands of years ago and applicable to one context to their own current context without any appreciation for the intervening changes. Many modern Christians (especially Protestants) show these patterns. There is an interesting irony here because Protestantism began as the Catholic church was reading too much into the Bible to create practices like indulgences.)

Deixis is the use of words and phrases to refer to a specific time, place, or person in context. Usually their semantic meaning is fixed but their denoted meaning varies depending on contextual cues of time and/or place.

Examples include the do-, ko-, so-, a- progression (dore, kore, sore, are; docchi, kocchi, socchi, acchi, etc.) serve this function of distance from the speaker.

!!

Perhaps not "haphazard", but they are definitely written by different authors over a large span of time, often each with their own political point of view. Bruce seems to be playing at the common misconception that the books were written as a cohesive whole supporting only one outcome.

There is some massive historical contextual collapse going on here, particularly in a broader culture in which multiple gods were the norm. Each author certainly had their own idea of what "God" was when writing.

The colloquial use of the word "ain't" here very specifically pegs James Bruce, the author, as writing his argument for an audience of Christians in the Southern part of the United States. It's even more stark as most of his review is of a broadly scholarly nature where the word "ain't" or others of its register would never be used.

How does the shift in translation really negate room for Jesus? If it was a truism that it stood for Jesus, then couldn't one just as simply re-translate the New Testament to make sure that the space for him is still there? Small shifts in meaning and translation shouldn't undermine the support for Jesus so easily as Bruce suggests, otherwise there are terrible problems with these underpinnings of Christianity.

If one follows Bruce's general logic, then there's a hell of a religion based on Nostradamus' work we're all going out of our way to ignore.

What would historical linguistics have to say about this translation?

Is or how is fabulism tied into the way people don't believe or won't believe the context of other peoples' experience?

link to https://hypothes.is/a/t_DOjnTbEe6iyP_O1fr4fQ

As a result of Kuhn's scientific revolutions perspective, historians of science will need to uncover the frameworks and lenses by which prior generations saw the world to be able to see the world the same way. This will allow them to better piece together histories

How is this related to the ways that experts don't appreciate their own knowledge when trying to teach newcomers their subjects? What is the word/phrase for this effect?

Thomas Kuhn's book The Structure of Scientific Revolutions was directed to scientific thought over time, but he was aware of it potentially being applied, potentially improperly, to other areas. As a result, he narrowed down his definitions and made his assumptions more explicit.

This sort of misapplication can be seen in Social Darwinism, the uncertainty principle, relativity, and memes.

It also happened with Claude Shannon's information theory which resulted in his publication of The Bandwagon (IEEE, 1956).

• for: polycrisis, collapse, tweedledums, tweedledees, wicked problem, social mess, stuck, stuckness, complexity
• title
  • Is This How Political Collapse Will Unfold?
• author
  • Dave Pollard
• date
  • Aug 3, 2023
• comment
  • thought provoking
  • honest, diverse, open thinking
  • a good piece of writing to submit to SRG / Deep Humanity analysis for surfacing insights
  • adjacency
    • complexity
    • emptiness
    • stuckness
      • this word "stuckness" stuck out in me (no pun intended) today - so many intractable, stuck problems, at all levels of society, because we oversimplify complexity to the point of harmful abstraction.

• definition

  • Tweedledums

    • This is a Reactionary Caste that believes that salvation lies in a return to a non-existent nostalgic past, characterized by respect for
      • authority,
      • order,
      • hierarchy,
      • individual initiative, and
      • ‘traditional’ ways of doing things,
    • governed by a
      • strict,
      • lean,
      • paternalistic elite
    • that leaves as much as possible up to individual families guided by
      • established ‘family values’ and
      • by their interpretation of the will of their god.

  • Tweedledees

    • This is a PM (Professional-Managerial) Caste that believes that salvation lies in striving for an impossibly idealistic future characterized by
      • mutual care,
      • affluence
      • relative equality for all,
    • governed by a
      • kind,
      • thoughtful,
      • educated,
      • informed and
      • representative
    • elite that appreciates the role of public institutions and regulations, and is guided by principles of
      • humanism and
      • ‘fairness’.
  • references
  • Aurélien
    • https://aurelien2022.substack.com/p/reality-would-like-a-word
  • source
  • led here by reading Dave Pollard's other article
    • https://howtosavetheworld.ca/2021/09/13/something-better-than-democracy/
    • which was the result of a Google search on "better than democracy"

• for: collapse, polycrisis, political collapse
• signs of collapse
  • misinformation
  • disinformation,
  • propaganda
  • censorship,
  • scapegoating,
  • disenfranchisement,
  • suppression of dissent,
  • widespread surveillance,
  • overt and large-scale corruption,
  • emergence and use of paramilitaries,
  • widespread
    • arrests,
    • incarcerations and
    • ‘disappearances’,
  • election interference and fraud,
  • election cancellations and
  • the dismantling of democratic institutions. Over the past decade, most of these have been employed in many countries, and their use is becoming widely normalized in much of the world.

• for: complexity, collapse, polycrisis, vulnerabilities - civilization
• comment
  • the threat of sudden collapse is that our highly interdependent world crashes
  • and we are all specialized cogs in the wheel
  • If sudden collapse happens and complex infrastructure becomes unusable, it takes a tremendous amount of global coordination of specialists to bring the infrastructure back up again
  • global society is not easy to replicate with small groups, as the specialized skills are so fragmented that no small group would likely have the collective knowhow to reconstruct the complexity

disappearance [of education] as an...

there's also disappearance of context of what has gone before

Is there a word or phrase in the advertising space which covers the filtering out of websites and networks which have objectionable material one doesn't want their content running against?

Contextual intelligence seems to be one...

Apparently the platforms Verity and Grapeshot (from Oracle) protect against this.

link to https://hypothes.is/a/U95jEs0eEe20EUesAtKcuA

Is this phenomenon of "complex narratives" related to misinformation spread within the larger and more complex social network/online network? At small, local scales, people know how to handle data and information which is locally contextualized for them. On larger internet-scale communication social platforms this sort of contextualization breaks down.

For a lack of a better word for this, let's temporarily refer to it as "complex narratives" to get a handle on it.

Google translation:

Every Egyptology student learns in their first semester that the Egyptian word pt (pronounced pet) means "heaven". The collection of documents in the dictionary archive comprises around 6,000 document slips. In the order of this material one learns that the Egyptian heaven has gates and ways, waters and banks, sides, pillars and chapels. This makes it tangible that the Egyptians had something completely different in mind when they heard the word "heaven" than modern Westerners do, namely a mythical space in which gods and spirits of the dead dwell.

This is a fantastic example of context creation for a dead language as well as for creating proper historical context.

• simple diagram showing trend towards collapse

• spectrum from sustainable to collapse:

  • sustainable
  • unsustainable
  • socio-ecological crisis
  • socio-ecological collapse

• key observation

• Historical societies that have experience ecological collapse:
  • Mayan
  • Roman
  • Greek
  • Easter Islands
  • Pitcairn Islands
  • Norse colony in Greenland
  • Cahokia in American Midwest
  • Anasazi

Often instructive quotations aren't appropriate for the current situation because they have been stripped of their original context which doesn't apply to the new situation in which it is being used.

Where does the line exist for moving from coded language into the space of dog whistles and a "wink and a nod"?

Do these exist in all cultures?

What level is contextual?

know that the recipient is already familiar with the subject. 17

17 Indeed, writers often used this shared understanding to stress the relationship they had with the recipients.

I'd always known this was a thing, but didn't have a word for it.

Francesco Sacchini advised in 1615 that one should make two sets of notes: one to be cut up and filed, and the other kept in it's original form so as to keep the full context of the original author's context.

This is broadly one of the values of note taking in Hypothes.is. One can take broader excerpts of an authors' works as well as maintain links for fuller context to reconsult, but still have the shorter excerpts as well as one's own notes.

Reading and studying it all without any regard to the Indigenous culture. Steve Martin is using Western perspectives to attempt to understand non-Western art which has a different basis.

https://ncase.me/nutshell/

For those interested in the ideas of annotations, inline footnotes, expandable text, additional context, stretch text, hovercards, etc., Nicky Case has recently released a new project called Nutshell (https://ncase.me/nutshell/) which has some fun user interface as well as code with which to play.

The public online commons, by means of context collapse, allows people to present themselves as experts within an area without actually being experts.

Some of these "experts" or "gurus" primarily have expertise in communication or promoting themselves or a small piece of a topic about which they know a little more than the average public.

https://threadreaderapp.com/thread/1560257637710811136.html

Come back and read these particular texts, but these look interesting with respect to my work on orality, early "religion", secrecy, and information spread:<br /> - Ancient practices removed from their lineage lose their meaning - In spiritual practice, secrecy can be helpful but is not always necessary

timestamp

Example of how older traditions have passed from memory and are now re-read (mis-read) in new contexts.

Many people treat their blogging practice as an experimental thought space. They try out new ideas, explore a small space, attempt to come to understanding, connect new ideas to their existing ideas.

Ton Zylstra coins/uses the phrase "metablogging" to think about his blogging practice as an evolving thought space.

How can we better distill down these sorts of longer ideas and use them to create more collisions between ideas to create new an innovative ideas? What forms might this take?

The personal zettelkasten is a more concentrated form of this and blogging is certainly within the space as are the somewhat more nascent digital gardens. What would some intermediary "idea crucible" between these forms look like in public that has a simple but compelling interface. How much storytelling and contextualization is needed or not needed to make such points?

Is there a better space for progressive summarization here so that an idea can be more fully laid out and explored? Then once the actual structure is built, the scaffolding can be pulled down and only the idea remains.

Reminiscences of scaffolding can be helpful for creating context.

Consider the pyramids of Giza and the need to reverse engineer how they were built. Once the scaffolding has been taken down and history forgets the methods, it's not always obvious what the original context for objects were, how they were made, what they were used for. Progressive summarization may potentially fall prey to these effects as well.

How might we create a "contextual medium" which is more permanently attached to ideas or objects to help prevent context collapse?

How would this be applied in reverse to better understand sites like Stonehenge or the hundreds of other stone circles, wood circles, and standing stones we see throughout history.

Walter and Julia are examining a glass paperweight in George Orwell's 1984 without having context of what it is or for what it was used.

This is the same sort of context collapse caused by distance in time and memory that archaeologists face when examining found objects.

How does one pull out the meaning from such distant objects in an exegetical way? How can we more reliably rebuild or recreate lost contexts?

Link to: - Stonehenge is a mnemonic device - mnemonic devices in archaeological contexts (Neolithic carved stone balls

Some forms of orality-based methods and practices can be viewed as a method of "reading" physical objects.

Ideograms are an evolution on the spectrum from orality to literacy.

It seems odd to be pulling these sorts of insight out my prior experiences and reading while reading something so wholly "other". But isn't this just what "myths" in oral cultures actually accomplish? We link particular ideas to pieces of story, song, art, and dance so that they may be remembered. In this case Orwell's glass paperweight has now become a sort of "talking rock" for me. Certainly it isn't done in any sort of sense that Orwell would have expected, presumed, or even intended.

A major benefit of working in public is that it invites immediate feedback (hopefully positive, constructive criticism) from anyone who might be reading it including pre-built audiences, whether this is through social media or in a classroom setting utilizing discussion or social annotation methods.

This feedback along the way may help to further find flaws in arguments, additional examples of patterns, or links to ideas one may not have considered by themselves.

Sadly, depending on your reader's context and understanding of your work, there are the attendant dangers of context collapse which may provide or elicit the wrong sorts of feedback, not to mention general abuse.

A lot of this is geared toward the work of re-contextualizing one's work and projects.

Why do all this extra work instead of frontloading it? Here again is an example of more work in comparison to zettelkasten...

https://www.hjkeen.net/halqn/index.htm

Claude Lévi-Strauss had a note taking practice in which he accumulated notes of ideas on the fly, summaries of what he read, references, and quotations. He kept them on cards which he would keep in a pigeonhole. When planning a project, he would pull them out and use them to "revive [his] failing memory."

Questions: - Did his system have any internal linkages? - How big was his system? (Manageable, unmanageable?) - Was it only used for memory, or was it also used for creativity? - Did the combinatorial reshufflings of his cards provide inspiration a la the Llullan arts?

Link this to the ideas of Raymond Llull's combinatorial arts.

Historians need to be cautious not to take a whiggist and teleological view of historical events. They should be careful to place events into their appropriate context to be able to evaluate them accurately.

The West, in particular, has a tendency to discount cultural contexts and view human history as always bending toward improvement when this is not the case.

link to Dawn of Everything notes

Science needs to be seen and understood in its appropriate historical context. Modern culture (and even scientists themselves) often forget the profound impact of theological, philosophical, social, political, and economic factors on how science develops and how we perceive it.

phy. In that sense, the reproduction of these three slips ironically resonates, if on a different scale, with the world tour of the mask of Tutankhamen. It refers, if not to the magic silence of a relic, at least to the ghostly parergonal quality of what French language calls a reliquat.

Hollier argues that Barthes' reproduced cards are not only completely divorced from their original context and use, but that they are reproduced for the sheen of reality and artistic fashion they convey to the reader. So much thought, value, and culture is lost in the worship of these items in this setting compared to their original context.

This is closely linked to the same sort of context collapse highlighted by the photo of Chief William Berens seated beside the living stones of his elders in Tim Ingold's Why Anthropology Matters. There we only appreciate the sense of antiquity, curiosity, and exoticness of an elder of a culture that is not ours. These rocks, by very direct analogy, are the index cards of the zettelkasten of an oral culture.

Chief William Berens seated beside the living stones of his elders; a picture taken by A. Irving Hallowell in 1930, between Grand Rapids and Pikangikum, Ontario, Canada. (American Philosophical Society)

Simply the word abridgement here leads me to wonder:

Was the continual abridgement of texts and excerpting small pieces for later use the partial cause of the loss of the arts of memory? Ars excerpendi ad infinitum? It's possible that this, with the growth of note taking practices, continual information overload, and other pressures for educational reform swamped the prior practices.

For evidence, take a look at William Engel's work following the arts of memory in England and Europe to see if we can track the slow demise by attrition of the descriptions and practices. What would such a study show? How might we assign values to the various pressures at play? Which was the most responsible?

Could it have also been the slow, inexorable death of many of these classical means of taking notes as well? How did we loose the practices of excerpting for creating new ideas? Where did the commonplace books go? Where did the zettelkasten disappear to?

One author, with a carefully honed practice and the extant context of their life writes some brief notes which get passed along to their students or which are put into a new book that misses a lot of their existing context with respect to the new readers. These readers then don't know about the attrition happening and slowly, but surely the knowledge goes missing amidst a wash of information overload. Over time the ideas and practices slowly erode and are replaced with newer techniques which may not have been well tested or stood the test of time. One day the world wakes up and the common practices are no longer of use.

This is potentially all the more likely because of the extremely basic ideas underpinning some of memory and note taking. They seem like such basic knowledge we're also prone to take them for granted and not teach them as thoroughly as we ought.

How does one juxtapose this with the idea of humanist scholars excerpting, copying, and using classical texts with a specific eye toward preventing the loss of these very classical texts?

Is this potentially the idea of having one's eye on a particular target and losing sight of other creeping effects?

It's also difficult to remember what it was like when we ourselves didn't know something and once that is lost, it can be harder and harder to teach newcomers.

Integrate this into the definition of permanent notes.

Fleeting notes are context collapse (context apocalypse?) just waiting to happen.

By their nature, numbers can create an air of objectivity which doesn't really exist and may be hidden by the cultural context one is working within. Be careful not to create an over-reliance on numbers. Particularly in social and political situations this reliance on numbers and related statistics can create dramatically increased bias and discrimination. Numbers may create a part of the picture, but what is being left out or not measured? Do the numbers you have with respect to your area really tell the whole story?

In a valuable article, Lorraine Daston, ‘Perché i fatti sono brevi?’, Quaderni storici 108 (2001), 745–70, esp. 756–59, noted that a clear analogy exists between these features and the art of excerpting.

Can one trick oneself into forced context collapse with relation to the material one is reading in such a way so as to force surprise and the creation of new ideas by then re-contextualizing them into one's system of notes?

See Bacon’s letter to Greville examined by Vernon Snow, ‘Francis Bacon’s Advice to Fulke Greville on Research Techniques’, Huntington Library Quarterly 23 (1960), 369–78, at 374

This is similar in tone but for slightly differing reasons to Mortimer J. Adler recommending against loaning one's annotated books to other users. (see: https://hypothes.is/a/6x75DnXBEeyUyEOjgj_zKg)

It is likely a good broad generality that from a historical perspective, those looking at people from the past do so by considering them simply an earlier version of ourselves.

This sort of isocultural cognitive bias is something to be very cognizant of particularly in cases without extensive context as it is likely to cause massive context collapse.

Rebuilding one's earlier context and switching between apps are tremendous sinks of time and energy when writing, thinking, and creating.

It's better to get as much done as possible in the present so as not to need to do all the work over again later.

At what scale might such cooperative efforts fail?

Look at the scale of the bitcoin bros using crypto and bitcoin as a completely selfish endeavor. Has this reached a scale for social failure? (Separate from the end date at which the bitcoin/crypto system completely fails and collapses?)

Continuing on the analogy between addresses for zettels/index cards and for people, the differing contexts for cards and ideas is similar to the multiple different publics in which people operate (home, work, school, church, etc.)

Having these multiple publics creates a variety of cross links within various networks for people which makes their internal knowledge and relationships more valuable.

As societies grow the number of potential interconnections grows as well. Compounding things the society doesn't grow as a homogeneous whole but smaller sub-groups appear creating new and different publics for each member of the society. This is sure to create a much larger and much more complex system. Perhaps it's part of the beneficial piece of the human limit of memory of inter-personal connections (the Dunbar number) means that instead of spending time linearly with those physically closest to us, we travel further out into other spheres and by doing so, we dramatically increase the complexity of our societies.

Does this level of complexity change for oral societies in pre-agrarian contexts?

What would this look like mathematically and combinatorially? How does this effect the size and complexity of the system?

How can we connect this to Stuart Kauffman's ideas on complexity? (Picking up a single thread creates a network by itself...)

The Western word "ceremony" is certainly not the best word for describing these traditions. It has too much baggage and hidden meaning with religious overtones. It's a close-enough word to convey some meaning to those who don't have the cultural background to understand the underlying orality and memory culture. It is one of those words that gets "lost in translation" because of the dramatic differences in culture and contextual collapse.

Most Western-based anthropology presumes a Western idea of "religion" and impinges it upon oral cultures. I would maintain that what we would call their "religion" is really an oral-based mnemonic tradition that creates the power of their culture through knowledge. The West mistakes this for superstitious religious practices, but primarily because we can't see (or have never been shown) the larger structures behind what is going on. Our hubris and lack of respect (the evils of the scala naturae) has prevented us from listening and gaining entrance to this knowledge.

I think that the archaeological ideas of cultish practices or ritual and religion are all more likely better viewed as oral practices of mnemonic tradition. To see this more easily compare the Western idea of the memory palace with the Australian indigenous idea of songline.

Cancel culture and modern mob justice are possible as the result of volumes of more detail and data as well as large doses of context collapse.

In some cases, it's probably justified to help level the playing field for those in power who are practicing hypocrisy, but in others, it's simply a lack of context by broader society who have kneejerk reactions which have the ability to be "remembered" by broader society with search engines.

How might Google allow the right to forget to serve as a means of restorative justice?

How is this similar to/different from modern Bible readers erasing the original context of the texts and reimagining the words for their lives in a world far removed from the original?

Interesting to see so many different words to describe not just those who are poorly read, but those who have misunderstood or misapplied their reading.

Historically, I wonder how much of this may have been applied to those who misused quotations out of context?

I'm not sure I agree with this perspective of not necessarily asking for outside help.

What if the author is at fault for not communicating properly or leaving things too obscure? Is this the exception of which he speaks?

What if the author isn't properly contextualizing all the necessary information to the reader? This can be a particular problem when writing history across large spans of both time and culture or even language.

This is one of the first (existing) annotations in Western culture. One must be careful however as the context of the rest is missing.

What techniques might we use to help rebuild the context? What would Bart Ehrman's text suggest?

https://bookriot.com/twitter-book-recommendations/

https://bmcr.brynmawr.edu/2008/2008.12.41/

A searing review of David R. Slavitt's translation of Lucretius.

The "close enough" nature of the translation seems like the intellectual slide shown by too many moderns which decontextualizes our historical precedents. Perhaps fine for a quick view, but could be a slippery slope for taking as part of the basis for Western intellectual tradition.

On the difference for writing for one's self and for others. Of course there's also the need to be able to re-decifer one's notes again in the future. It may be best to keep more detailed for your future self as if you're writing for the public.

I like the idea of distance in "communication space" which comes up in the comments. This is related to context collapse and shared contexts which are often too-important in our communication with regard to being understood in the far future.

<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Matthias Melcher</span> in Commonplace Book | x28's new Blog (<time class='dt-published'>07/06/2021 11:13:34</time>)</cite></small>

Reminder that there's value in capturing the context of one's ideas. Who knows what might be missing or what others may wish to know in the future?

Cross-reference: https://indieweb.org/context_collapse

After the collapse of the Ilkhanate, several Mongol dynasties set up petty rump states in the Ilkhanate's previous territory. The area depicted seems to be a mixture of territory claimed by the Turkoman Artuqids, the Mongol Jalayirids(?), and the Egyptian Mamluks. While there are what seems to be borders depicted on the image, they only seem to correspond to the Egyptian Mamluk Sultanate to the south without explanation of what lies further East.

It would be wonderful if people had spaces on their websites for adding in this sort of personal context with respect to what they were writing about.

There's something discordant here in a scholarly article about having academic participants with names like SenorG and actualham. It's almost like a 70's farce starring truckers with bizarre CB handles. It's even more bizarre since I know some of the researchers behind these screennames.

Is the pseudonymous nature of some of these handles useful in hiding the identity of the participants and thereby forcing one to grapple only with their ideas and not the personas, histories and contexts behind them?

This is a great example of context collapse. It's factually true, but almost no one who's seen it would describe it this way.

It's reminiscent of how advertising and politics can twist meaning. Another great example is the horror cut of Disney's Frozen trailer https://www.youtube.com/watch?v=CIMk1_wwxz8

Too much of modern social networking suffers from this fabric of trust and rampant context collapse. How can we improve on these looking forward?

These are pieces which the IndieWeb should endeavor to experiment in and attempt to fix. Though I will admit that pieces of the IndieWeb layers on top of platforms like WordPress can help to mitigate some context collapse and aggregate social interactions better. (eg: reply context and POSSE)

I like their idea about Twitter being an annotation tool and to some extent it is, and a good one at that. However, we still need to address the distribution mechanism and the fact that Tweets like this are often bereft of context and cause context collapse.

Quote tweets and dunking mechanisms would be interesting to study in this context, particularly in a world where people often delete tweets (dunked or not) which means the original context is gone or missing and we're only left with an orphaned annotation.

Other cultural examples of missing context include commentary for live sporting or cultural events like the Super Bowl, World Series, World Cup Soccer, or the Academy Awards. Watchers will comment on something in real time (often even without an identifying or contextualizing hashtag, eg: #Oscars19), supposing an implied context from their audience, but later generations will be at odds to find or re-complete the original context.

But are we also sometimes falsely defining ourselves because of context collapse within these structures?

Isn't context collapse a root cause of a lot of the toxicity of our communications within platforms like Twitter and Facebook?

These are good prescriptive questions that social media users should frequently use. (Sadly most will not unless they're forced to by design.)

How does this relate to Nicholas Carr's article and ideas about category errors in From context collapse to content collapse?

A fascinating viewpoint on social media, journalism, and information. There are some great implied questions for web designers hiding in here.

Belli, S., & Alonso, C. V. (2020). COVID-19 Pandemic and Emotional Contagion: Societies facing Collapse [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/gdbw6

Fukuyama, F. (2020, June 15). The Pandemic and Political Order. https://www.foreignaffairs.com/articles/world/2020-06-09/pandemic-and-political-order

I'm glad they've included an image of a hockey stick to provide the context here, but I've always thought of it rotated so that the blade was on the ground and the sharp angle of the handle itself indicated the exponential growth curve!

The sad part of this is how painfully limiting the conversation can be on social with the character limitations and too many issues with branching conversations and following all the context.

I find that using Webmentions on my site adds a lot of value because it brings all the conversation back to my site, where it really should be for more context.