De Bataafse Opstand, ook wel de opstand van de Bataven of opstand van de Batavieren genoemd, was een opstand (69 – 70) van de (vermoedelijk) West-Germaanse Bataven onder leiding van Gaius Julius Civilis in de militaire provincie Neder-Germanië (Germania Inferior)

think of the yellow vest movement in france a   couple of years ago which was a major tax level  to get rid of a very what i think was a very uh   an equal project to raise the carbon tax basically  on the poorest group in society and and there will   00:11:27 be you know to address uh climate uh challenges  but also you know all sorts of social and   developmental uh challenges uh we will we you know  societies will have to to to to find ways of

Until about 1780 to 1790, the WestIndies and especially Saint-Domingue were the primary cottonproducers. After the collapse of the plantations on Saint-Dominguefollowing the slave revolt of 1791, the US South took up the torchand pushed the acquisition of slaves and the capacity for cotton pro-duction to unprecedented levels

First, the majority population in eastern Virginia were enslaved blacks. Whites lived in constant fear of slave insurrection. Everyone knew about the 1739 slave rebellion in Stono, S.C., when blacks broke into a store, decapitated the shopkeepers, seized guns and powder, and marched with flying banners, beating drums and cries of “Liberty!” Up to 100 joined the rebellion before being engaged by a contingent of armed, mounted militiamen. Scores died in the ensuing battle.

Amalia S. Levi@amaliasl·Jun 8, 2020The gap we see between April 13 and April 30, 1816, in #TheBarbadosMercury gazette does not signify lack of material. It reflects the slave revolt between April 14 to April 16 that shut down the island for nearly two weeks (printing house included). 6/ https://dloc.com/AA00047511/00001/allvolumes…12Amalia S. Levi@amaliasl·Jun 8, 2020(It is interesting that when the April 30 issue came out, there is no mention of the revolt. Only on the second page do we find information about the “perfidious league of slaves” that went around pillaging and destroying the island, and about their fate). 7/

The first large-scale revolt in the North Americancolonies took place in New York in 1712.

Julia, however, seemed unable to mention the Party, and especially the Inner Party, without using the kind of words that you saw chalked up in dripping alley-ways. He did not dislike it. It was merely one symptom of her revolt against the Party and all its ways, and somehow it seemed natural and healthy, like the sneeze of a horse that smells bad hay.

In 1818, a fifty-one-year-old free carpenter named Denmark Vesey started recruiting the thousands of s laves i n and around Charleston that would form his army—one estimate says 9,000. Vesey was well known l ocally as one of t he f ounders of Emmanuel A.M.E. Church, t he first African Methodist Episcopal church in the South.

Gabriel and Nancy Prosser, were organizing a slave rebellion

om. On January 8, 1811, a bout fifteen captives on a sugar plantation in an area known as t he German Coast wounded a planter, Major Manuel Andry, and killed his s on. Bearing military uni-forms and guns, c ane knives, and axes while beating drums and waving flags, t hey started marching from plantation to plantation, s welling their numbers and the dead bodies of enslavers. I n time, between two hundred and five hundred biracial and African people had joined the thirty-five-mile freedom march to invade New Orleans. Led by Asante warriors Quamana and Kook, a long with biracial men Harry Kenner and Charles Deslondes—and inspired by the Haitian Revolution—these revolutionaries waged the largest slave revolt in the history of the United S tates

Because the helots were constantly rebelling

“If you have this power, then blow me out into the air; my gods have more power than you have. My gods have put a heart into me to enter your home.

“I have come to kill you.”

So that was how they got all the evidence against the priest.

wanted all the young girls to be brought to him when they were about thirteen or fourteen years old. They had to live with the priest. He told the people they would become better women if they lived with him for about three years.

Then, the priest, thinking the man was away, would come to visit his wife,

He was not doing the people any good and he was always figuring what he could do to harm them.

Now during this time the men would go out pretending they were going on a hunting trip and they would go to some hiding place, to make their prayer offerings.

all the people in the village had to come there to worship, and those that did not come were punished severely

If any man gave out on the way he was simply left to die.

He did not like the Kachinas and he destroyed the altars and the customs. He called it idol worship and burned up all the ceremonial things in the plaza.

which means a grouchy person that will not do anything himself, like a child

told the people that they had much more power than all their chiefs and a whole lot more power than the witches. The people were very much afraid of them, particularly if they had much more power than the witches. They were so scared that they could do nothing but allow themselves to be made slaves.

The people of Shung-opovi were at first afraid of the priests but later they decided he was really the Bahana, the savior, and let him build a mission at Shung-opovi.

every place was pretty well settled down when the Spanish came.

I trusted in divine providence, for I left without a crust of bread or a grain of wheat or maize, and with no other provision

seeing that they were being set afire and that they would be burned to death,

they also were put to flight with little resistance.

some Indians who were in our service with their bows and arrows,

I determined to take the resolution of going out in the morning to fight with the enemy until dying or conquering.

Instantly all the said Indian rebels began a chant of victory and raised war whoops, burning all the houses of the villa, and they kept us in this position the entire night,

suffered greatly from thirst because of the scarcity of water.

but the height of the places in which they were, so favorable to them and on the contrary so unfavorable to us

There they took up their position, and this day passed without our having any further engagements or skirmishes than had already occurred,

there appeared on the road from Tesuque a band of the people whom they were awaiting,

Whereupon he went back, and his people received him with peals of bells and trumpets, giving loud shouts in sign of war.

He came back from thee after a short time, saying that his people asked that all classes of Indians who were in our power be given up to them,

he and the rest of his followers were Catholic Christians,

Thus if we wished to choose the white it must be upon our agreeing to leave the country, and if we chose the red, we must perish

I asked him how it was that he had gone crazy too-being an Indian who spoke our language, was so intelligent, and had lived all his life in the villa among the Spaniards, where I had placed such confidence in him-and was now coming as a leader of the Indian rebels.

I sent some soldiers to summon him and tell him on my behalf that he could come to see me in entire safety, so that I might ascertain from him the purpose for which they were coming.

we might endeavor to defend ourselves against the enemy’s invasions.

such untimely deaths

and that they [the governors] came to tell me of it and of how they were unwilling to participate in such wickedness and treason, saying that they now regarded the Spaniards as their brothers

The first messenger was killed and the others did not pass beyond Santo Domingo, because of their having encountered on the road the certain notice of the deaths of the religious who were in that convent, and of the alcalde mayor, some other guards, and six more Spaniards whom they captured on that road.

To this was added a certain degree of negligence by reason of the report of the uprising not having been given entire credence, as is apparent from the ease with which they captured and killed both those who were escorting some of the religious, as well as some citizens in their houses

part of the heathen enemy,

the Christian Indians

only Heaven can reward your reverence, though I do not doubt that his Majesty (may God keep him) will do so.

With all these fears in his mind, he began to plan revolt, for it chanced that at that very time there came from Susa Histiaeus' messenger

Pactyes made the Lydians revolt from Tabalus and Cyrus