6 Matching Annotations
  1. Nov 2024
    1. the point is that this is a collective problem that can only be solved collectively. And clearly there is no collective, even worse

      for - post comment - LinkedIn - polarization - Trump 2024 win - lack of collective - adjacency - Deep Humanity - deep time, species-wide singularity - conservativism vs progressiveness - progress - political polarization - progress trap

      adjacency between - Trump 2024 win - Deep Humanity - anthropocene as deep time species-wide singularity - progress traps reaching a climax - conservatism vs progressiveness - adjacency relationship - This fits into a Deep Humanity explanation: - We are moving through a deep time, species singularity in which - once isolated pockets of cultural seeking and interpretative systems for explaining reality have been rapidly mashed-up via: - communication and - transportation technology - There is a singularity now where two forces are battling each other: - conservative that values old traditional cultural values and norms and - progressive that values the future possibilities - There are different cultural flavors of this. Whether it is - political polarization that pits authoritarian vs democratic ideologies or - climate change that pits traditional fossil fuel systems vs new renewable energy systems - the way we've always done things is in conflict with new ways of doing things through natural human evolutionary change - progress - In fact, we can look at the deep time, species-wide singularity that is now happening across all fields in the anthropocene as a predictable progress trap arising from progress itself

  2. Oct 2021
  3. Jul 2020
  4. May 2020
  5. Jul 2018
    1. This point ties into the conceptualisation of time as collec-tive [29] and entangled [43]. The infrastructure that sup-ports a 24/7 society is one that relies on people as well as technologies, the conventional nine-to-five work rhythm, for example, being underpinned by people working shifts outside of these hours.

      How are the concepts of collective and entangled time reflected in virtual social coordination, if at all? Is it the same, similar or something wholly different?

    2. How can we design for time as collective and interdependent, rather than individualised on the one hand, or explicitly scheduled on the other? What does it mean to position collective time not as something that is achieved when people come together, but as a set of relationships through which they are connected? Both Sharma and Mazmanian and Erickson raise this challenge while highlighting the difficulty in addressing it; neither offer a solution.

      The big question!

      Design implication: One advantage that SBTF has is that its work is very relationship-oriented.