this third book is very much a book about activism it's about personal engagement it's about agency how we can how we can make the world better as individuals and perhaps 00:20:38 collectively as as societies

Here is Alter’s version of the well-known opening of Genesis 21, part of the story of Isaac, the miracle baby of 90-year-old Sarah, and her 99-year-old husband, Abraham: “And the Lord singled out Sarah.” The word Alter is translating as “singled out” is pakad. The King James, and most others after it, translate it as “visited.” The Jewish Publication Society has it as “remembered.” Others translate it as “kept his word,” “took note of,” “was gracious to,” “was attentive to” or “blessed.” A good literal version, provided by the canny contemporary translator Everett Fox, has it as “took account of” — and there is something numerical and even administrative about pakad. (Elsewhere in the Bible, in the context of describing a public census, pakad means “to number”; in modern Hebrew, it is related to the words for “officer,” “clerk” and “roll-call.”) Weaving together its numerical dimensions with a thread of bureaucratic banality, Alter yields the anxious verb “singled out” and with it, reveals new layers of tension in this story.

after Jacob left Laban’s house with his wives Leah and Rachel. Laban pursued him to get back the idols that Rachel had stolen. After Laban was convinced that Jacob had not stolen his idols, Jacob and Laban make a covenant. “Jacob took a stone (ʼben) and set it up as a pillar (massebah) which would be a witness of the agreement they had made on that occasion (Genesis 31:44–45).

Jacob took the stone (ʼben) and “set it up as a pillar (massebah) and poured oil on the top of it” (Genesis 28:18). This standing stone was dedicated to Yahweh, therefore the use of a stone as a massebah was not forbidden.

There are several occasions where the massebah is not associated with pagan worship. When the massebah is associated with the worship of Yahweh, the massebah is accepted as a valid expression of commitment to Yahweh.

When Rachel died, Jacob set up a massebah at her grave; “it is the massebah of Rachel’s tomb, which is there to this day” (Genesis 35:19–20).

The only place in the Hebrew Bible where nasab is translated as a pillar is the case of Lot’s wife: “Lot’s wife looked back, and she thereupon turned into a pillar of salt” (Genesis 19:26). The Hebrew word nasab indicates that Lot’s wife was standing in place like a pillar.

A special use of the word “stone” = ʼben was to designate a name of the God of Israel: Yahweh is “The Stone of Israel” (Genesis 49:24).

When Jacob had a vision of God, he used a stone as a pillow, but after he woke up from his sleep, “he took the stone (ʼben) that he had put under his head and set it up for a pillar (massebah) and poured oil on the top of it” (Genesis 28:18). That stone became a memorial of Jacob’s encounter with God.

Jacob rolled the stone off the opening of a well to water Rachel’s sheep (Genesis 29:10).

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This, too, is an act of everyday annotation, stretched over time and etched with love.

The purpose of the Orion group, as mentioned before, is conquest and enslavement. This is done by finding and establishing an elite and causing others to serve the elite through various devices such as the laws you mention and others given by this entity.

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he world is created by God

In the abeginning, God created the heavens and the earth.

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

So God created man in his own image, in the image of God created he him; male and female created he them.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.