99 Matching Annotations
  1. Apr 2019
    1. inally,rhetoricalsituationscomeintoexistence,theneithermatureordecayormatureandpersist-conceivably,somepersistinde£nitely

      Can there be multiple rhetorical acts in one situation? And if a situation dissolves does the rhetoric also?

  2. Feb 2019
    1. primary requirements fur eloquence arc innate

      This is a very interesting idea that one's rhetorical capabilities are innate rather than learned or taught. Do all human beings have this innate capability? And if so, do only some choose to act on this ability?

    1. We may ob­serve, that every work of art, in order lo produce its due effect on the mind, must be surveyed in a certain point of view, and cannot be fully relished by persons, whose situation, real or imaginary, is not conformable to that which is required by lhe performance. An orator addresses himself to a particular audience

      Again, there is a theme of performance and the need to please viewers and audiences.

    1. The chief end of language in communication r-o~ being to be understood, words serve not well for ""0.°'-4 that end, neither in civil nor philosophical dis-e4."'L~ course, when any word does not excite in the l,,J/ hearer the same idea which it stands for in the mind of the speaker.

      sender-receiver model of communication.

    2. hough not a rhetorical 1hcoris1, John Locke powerfully aflccted the direction of rhetoric, and every other intellectual endeavor a~ well. in the eighteenth century.

      Seems as though the author is justifying Locke's influence and place within rhetoric.

    3. and the pre!.umption lhal direcl knowledge is available through revelation or perception.

      Because it states knowledge is available through perception, do we all having differing knowledge because individuals have their own perceptions? It seems as though individuals can not have a sense of shared knowledge unless we all have the same perceptions.

  3. Jan 2019
    1. politics is effec-tively to eliminate the possibility of some versions of freedom. Instead, aposthuman politics finds its strategies in transient, emergent coalitionsand in diagramming networks of powe

      How would power be distributed? equally or a winner take all situation? Also, does the definition of power change in this instance?

    1. performativity isactually a contestation of the unexamined habits of mind that grant lan-guage and other forms of representation more power in determining ourontologies than they deserve

      We perform our identity in our mind or in a psychological way before a visual performance in front of or for others.

    2. he belief that grammatical categoriesreflect the underlying structure of the world is a continuing seductivehabit of mind worth questioning.

      I think this also relates back to the idea that we always feel the need to have control and control others. In a sense, I believe grammar gives us that control.

    1. The letter one sends in order to help one’s correspondent —advise him, exhort him, admonish him, console him— constitutes for the writer a kind of training: something like soldiers in peacetime practicing the manual of arms, the opinions that one gives to others in a pressing situation are a way of preparing oneself for a similar eventuality.

      With the advent of social media and digital communication letter writing has become lost. With less letter writing, do think we have lost this type of training?

    2. It is one’s own soul that must be constituted in what one writes; but, just as a man bears his natural resemblance to his ancestors on his face, so it is good that one can perceive the filiation of thoughts that are engraved in his soul.

      One's writings and thoughts depict the true nature of his or her soul

    1. "A story should be seen as a battle," and went on abbut strategies, attacks, victory, etc.) Conflict, competition, stress, struggle,

      A story can be used as a rhetorical weapon.

    1. If we conceive the world as somehow externally fixed and sanc-tioned, then rhetoric, and by extension the arts, will be derivative and cos-metic, "verbal." If, on the other hand, truth is what the judge and jury, after a suitably dramatic proceeding, decide it is, then rhetoric is architectonic.

      Is Lanham making the distinction between "Truth" and "truth?"

    2. The We Defense argues that there are two kinds of rhetoric, good and bad. The good kind is used in good causes, the bad kind in bad causes. Our kind is the good kind; the bad kindjs used by our opponents

      Is Lanham suggesting that the "Weak Defense" argues that rhetoricians have an "us" vs. "them" mentality?

    1. Indeed, much of this historyindicates that it is never simply a question of choosing, for instance, the openingof alterity over the crisis of identity

      Muckelbauer is suggesting that there will never be a concrete definition of rhetoric. The ideas of identity and alterity go hand in hand with each other and it can not simply be one or the other.

    2. civic virtue,

      Lanham is his chapter explains that no scholar has been able to prove that rhetoric is virtue compared to a vice. By Muckelbauer only including "civic virtue", I believe he is largely neglecting the idea the rhetoric can be used as a tool for vicious action.

    3. intervening in so many disparate "content" areas, this historyalso offers a wealth of divergent structural possibilities for rhetoric.

      Here, is the author suggesting that the different forms or structures of rhetoric compete or can be at odds with each another?