46 Matching Annotations
  1. May 2019
    1. He is dressed in a robe dipped in blood,a and His name is The Word of God.
  2. Apr 2019
    1. Balm of Mecca[edit] Forskal found the plant occurring between Mecca and Medina. He considered it to be the genuine balsam-plant and named it Amyris opobalsamum Forsk. (together with two other varieties, A. kataf Forsk. and A. kafal Forsk.).[4] Its Arabic name is abusham or basham, which is identical with the Hebrew bosem or beshem.[6] Bruce found the plant occurring in Abyssinia.[3] In the 19th century it was discovered in the East Indies also.[4] Linnaeus distinguished two varieties: Amyris gileadensis L. (= Amyris opobalsamum Forsk.), and Amyris opobalsamum L., the variant found by Belon in a garden near Cairo, brought there from Arabia Felix. More recent naturalists (Lindley, Wight and Walker) have included the species Amyris gileadensis L. in the genus Protium.[4] Botanists enumerate sixteen balsamic plants of this genus, each exhibiting some peculiarity.[6] There is little reason to doubt that the plants of the Jericho balsam gardens were stocked with Amyris gileadensis L., or Amyris opobalsamum, which was found by Bruce in Abyssinia, the fragrant resin of which is known in commerce as the "balsam of Mecca".[3] According to De Sacy, the true balm of Gilead (or Jericho) has long been lost, and there is only "balm of Mecca".[6] Newer designations of the balsam plant are Commiphora gileadensis (L.) Christ., Balsamodendron meccansis Gled. and Commiphora opobalsamum.
    2. Cancamon[edit] The lexicographer Bar Seroshewai considered the Arabic dseru (ﺿﺮﻭ), a tree of Yemen known as kamkam (ﮐﻤﮑﺎﻡ) or kankam (ﮐﻨﮑﺎﻡ), Syriac qazqamun (ܩܙܩܡܘܢ), Greek κάγκαμον, Latin cancamum, mentioned by Dioscorides (De materia medica 1.32) and Pliny (Hist. Nat. 12.44; 12.98).[28][30][31] Cancamon has been held for Balsamodendron kataf,[31] but also as Aleurites laccifera (Euphorbiaceae), Ficus spec. (Artocarpeae), and Butea frondosa (Papilionaceae).[32] Sanskrit kunkuma (कुनकुम) is saffron (Crocus sativus).
    3. Terebinth[edit] Bochart strongly contended that the balm mentioned in Jer. 8:22 could not possibly be that of Gilead, and considered it as the resin drawn from the terebinth or turpentine tree.[6] The Biblical terebinth is Hebrew eloh (אֵלׇה), Pistacia terebinthus L.[24] or P. palaestina Boiss
    4. Zukum[edit] Ödmann and Rosenmüller thought that the pressed juice of the fruit of the zukum-tree (Eleagnus angustifolius L.) or the myrobalanus of the ancients, is the substance denoted; but Rosenmüller, in another place, mentioned the balsam of Mecca (Amyris opobalsamum L.) as being probably the tsori. Zukum oil was in very high esteem among the Arabs, who even preferred it to the balm of Mecca, as being more efficacious in wounds and bruises. Maundrell found zukum-trees near the Dead Sea. Hasselquist and Pococke found them especially in the environs of Jericho. In the 19th century, the only product in the region of Gilead which had any affinity to balm or balsam was a species of Eleagnus
    5. Mastic[edit] Celsius (in Hierobotanicon) identified the tsori with the mastic tree, Pistacia lentiscus L. The Arabic name of this plant is dseri or dseru, which is identical with the Hebrew tsori. Rauwolf and Pococke found the plant occurring at Joppa


      Assuming that the 'tsori' was a plant product, several plants haven been proposed as its source.

    6. Tsori[edit] In the Hebrew Bible, the balm of Gilead is tsori or tseri (צֳרִי or צְרִי). It is a merchandise in Gen. 37:28 and Ez. 27:17, a gift in Gen. 43:11, and a medicament (for national disaster, in fig.) in Jer. 8:22, 46:11, 51:8.[11] The Hebrew root z-r-h (צרה) means "run blood, bleed" (of vein), with cognates in Arabic (ﺿﺮﻭ, an odoriferous tree or its gum), Sabaean (צרו), Syriac (ܙܪܘܐ, possibly fructus pini), and Greek (στύραξ, in meaning).[12] The similar word tsori (צֹרִי) denotes the adjective "Tyrean", i. e. from the Phoenician city of Tyre.[13] Many attempts have been made to identify the tsori, but none can be considered conclusive. The Samaritan Pentateuch (Gen. 37:25) and the Syriac bible (Jer. 8:22) translate it as wax (cera). The Septuagint has ῥητίνη, "pine resin". The Arabic version and Castell hold it for theriac. Lee supposes it to be "mastich". Luther and the Swedish version have "salve", "ointment" in the passages in Jer., but in Ezek. 27:17 they read "mastic". Gesenius, Hebrew commentators (Kimchi, Junius, Tremellius, Deodatius), and the Authorized Version (except in Ezek. 27:17, rosin) have balm, balsam, Greek βάλσαμον, Latin opobalsamum.[3
    7. Balm of Gilead was a rare perfume used medicinally, that was mentioned in the Bible, and named for the region of Gilead, where it was produced. The expression stems from William Tyndale's language in the King James Bible of 1611, and has come to signify a universal cure in figurative speech. The tree or shrub producing the balm is commonly identified as Commiphora gileadensis. Some botanical scholars have concluded that the actual source was a terebinth tree in the genus Pistacia.

      Gift to King Solomon by the Queen of Sheba

  3. Mar 2019
  4. Feb 2019
    1. 15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it.

      This is showing man's role in society. Man would be the laborer.

    2. The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

      It's weird that women are referred to as "helpers". Especially since this proves the point that women's roles were slowly becoming household workers.

    1. But when they said, “Give us a king to lead us,”

      The pleading for a leader, is a very strong statement. It is something that people only ask at the edge of desperation, even when they knew it wasn't the right choice.

  5. Oct 2018
    1. two mites.

      Mites or also known as Greek Lepta. The smallest coin of value in Rome.

    1. I will not be afraid,    for you are close beside me.

      I like how in the part about fear it switches from talking about God to talking to him.

  6. Sep 2018
    1. Rael, a Frenchman previously known as Claude Vorilhon, he told me that aliens had visited him in 1973 and shown him machines that could clone humans and sprout them into full-grown adults. Impressed, he decided to become their messenger, and raise $20 million to build an embassy to house the extraterrestrial visitors who would one day bring our salvation.

      The Raelian religion is one of the fastest growing cults in the world, proposing that Biblical occurrences, such as Jesus' famous walk on water was done with alien technology (Bathroom Reader) However, an eye raising proposal put forth by Rael is the construction of a space embassy to finally have extraterrestrial visitors to our world. Another controversial facet about Raelism is that they utilize the Swastika as their symbol, prompting Israel to laugh at their proposal to build their embassy on its land. The proposals put forth by Raelism is the emphasis put forth to advance the human condition through science, and the visitation of aliens.

  7. Mar 2018
    1. Here belief and trust have brought about an obedient response to the divine gift of Jesus and the decrees that, when obeyed from the heart, bring one into that state of "freedom from sin" made accessible in the act of baptism (6:3-11). From that day forward, the person who has thus responded in faith must continue to act in faith by being a "servant of righteousness."

      Sounds like it's the concept of "from faith to faith" that Paul talks about in Rom 1.16-17.

  8. Jan 2018
    1. The Gospel for today provokes some good reflections. We are listening these days to the early curing-stories in Mark’s Gospel. There are many little curings which are statements affirming that Jesus is the Saving Message and Messenger.

      The phrase "little curings" seems disrespectful. Was any cure little for those who received it? Was it little power on God's part? Were they little in their impact? Where the people little ones who weren't important? In what sense can any miraculous cure performed by the Lord be called little?

    1. Belong to us and to our children — Are the proper objects of our inquiries, that thereby we may know our duty, and, by complying with it, may be kept from such terrible calamities as these now mentioned.

      Proper objects of our attention and effort. Let us not waste time inquiring after things that are beyond us or that have to do with God's sovereignty and design.

  9. Dec 2017
    1. Eyeing the forbidden fruit, I trod lightly on the sacred ground, and dared to speak only in whispers, until we had gone many paces from it

      When ever any lottery work to me. mentions the fording fruit, I always pay careful attention to the context and scene it pertains to. Forbidden fruit is a highly connotative term that draws in instant allusion to Adam and eve in the Bible. I found its use in this scene to be very interesting and narrative, the forbidden fruit in this case seems to be knowledge/information/stories. Sometimes knowing to much can be bad, knowledge can awaken one as much as it can lead one to damnation.

  10. Apr 2017
    1. Behold thou art old, and thy sons walk not in thy ways, now make us a king to judge us, like all the other nations.

      This passage is from 1 Samuel 8:1-22.

    2. Rule thou over us, thou and thy son and thy son's son.

      This and the following quote are from Judges 8:22-23.

    1. Heathens

      Paine may be referring to the Egyptians or to other early Middle Eastern civilizations.

    2. Render unto Caesar the things which art Caesar’s

      Mark 12:13-17, Matthew 22:15-22, Luke 20:20-26. In this Bible story, inquisitors are trying to trap Jesus into making a rebellious statement against Roman rule by asking him if he opposes a tax the Jews owe to the Romans. Jesus replies by differentiating between the things owed to God and the things owed to earthly rulers (ie, taxes) and says that it's acceptable for the Jews to pay taxes to the Romans.

    1. an housedivided against itself

      This is an allusion to Mark 3:25, famously used in an 1858 speech by a young senatorial candidate from Illinois, Abraham Lincoln.<br> Lincoln in 1858

  11. Feb 2017
    1. When someone hides st,."I\ something behind a bush and looks for it again in t&.K ~ the same place and finds it there as well, there is +\M.~ not much to praise in such seeking and finding.
    1. Christianity, too, is dependent upon the truthful· ness of testimony about the life and teachings of Jesus. Whately, following Campbell, analyzes testimony in great detail, seeking criteria for its truthfulness and examinT ing the effects of different types of testimony on audiences.

      Newsweek Article: Playing Telephone with the Word of God

      I think this article nicely complicates the concept of "the truthfulness of testimony about the life and teachings of Jesus" in that it suggests that no *true" witness assertions about Jesus that could constitute a historical record actually exist: "No television preacher has ever read the Bible. Neither has any evangelical politician. Neither has the pope. Neither have I. And neither have you. At best, we’ve all read a bad translation—a translation of translations of translations of hand-copied copies of copies of copies of copies, and on and on, hundreds of times."

  12. Oct 2016
  13. Aug 2016
    1. In the abeginning, God created the heavens and the earth.

      Trying annotation on the esvbible.org website.

  14. Jul 2016
    1. holiness on horses bells

      Zechariah 14:20

    2. Gog

      A Biblical figure who made war against Israel (Ezek. 38), often a figure for the Antichrist. Here the term is used to describe Islam.

    3. Mero‘s curse

      Judges 5:23

    4. Gideon

      A prophet from the Book of Judges in the Hebrew Bible, generally associated with military prowess due to his defeat of the Midianite army.

    1. yet rebell’d even against God himself that deliver’d them, when they came to want Bread in the Wilderness

      Exodus 16:3

  15. Jun 2016

      Alluding to Adam and Eve's consumption of the forbidden fruit, termed "original sin" in the Christian tradition.

    2. like Saul, who complain’d not only that the Philistines were upon him; but that God had forsaken him;

      Saul, the first king of the Israelites, summons the spirit of the prophet Samuel and tells him, "I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams" (1 Samuel 28:15).

    3. Wait on the Lord, and be of good Cheer, and he shall strengthen thy Heart; wait, I say, on the Lord

      Psalm 27:14 and Psalm 31:24

    4. I will never, never leave thee, nor forsake thee

      Hebrews 13:5

    5. Call on me in the Day of Trouble, and I will deliver, and thou shalt glorify me.

      Psalm 50:15

    6. He is exalted a Prince and a Saviour, to give Repentance, and to give Remission

      Acts 5:31

    7. Call upon me in the Day of Trouble, and I will deliver, and thou shalt glorify me

      Psalm 50:15

    8. What a Table was here spread for me in a Wilderness

      "Yea, they spake against God; they said, Can God furnish a table in the wilderness?" (Psalm 78:19)

    9. feeding Elijah by Ravens

      God, displeased with the pagan practices of the Israelite king Ahab, sends the prophet Elijah to tell him that a great drought will be inflicted on Israel as punishment. When Ahab grows angry with Elijah, God commands Elijah to hide in the wilderness and sends the ravens to bring him food (1 Kings 17:1-6).

    10. as Father Abraham to Dives

      According to one of Christ's parables, a rich man dies and goes to hell, while Lazarus, the leper outside his gates, dies and is taken to Abraham's bosom. When the rich man begs Abraham to send Lazarus down from heaven to grant him reprieve from hellfire, Abraham refuses, telling him, "Between us and you there is a great gulf fixed" (Luke 16:26). Crusoe places himself in Abraham's position of spiritual transcendence over the rest of the world.

  16. Jan 2016
    1. Every time you have a healing session with anyone, do not believe for a moment that, through your inner growth and development, you are being able to do something wonderful for “them.” It is your Self that you are experiencing, working with, and handling. Figuratively speaking, it amounts to nothing less than your discovery that the piece of the puzzle—which is difficult to identify on its own—is actually some part of the universal portrait of your Self. The Bible quotes Jesus the Christ as saying, “I have overcome the world.” This means that He had come over into the Christ-consciousness of His world, and no longer disowned any part of it as being separate or other than His Being.
  17. Dec 2015
    1. Now we are going to talk for a bit about the idea of what it is that you are going to practice on. As your entire Being is becoming consciously integrated as your conscious experience of your Self, it will appear as though the Reality of your Being—to whatever degree you are aware of it—will be brought to bear upon that disowned portion of your experience which is not clear to you is your own Being. It will appear as though that aspect will be “healed,” “improved,” “changed,” or “reversed.” But, the actuality of such appearances is one of the revealing of its true nature as your Being. Every time you have a healing session with anyone, do not believe for a moment that, through your inner growth and development, you are being able to do something wonderful for “them.” It is your Self that you are experiencing, working with, and handling. Figuratively speaking, it amounts to nothing less than your discovery that the piece of the puzzle—which is difficult to identify on its own—is actually some part of the universal portrait of your Self. The Bible quotes Jesus the Christ as saying, “I have overcome the world.” This means that He had come over into the Christ-consciousness of His world, and no longer disowned any part of it as being separate or other than His Being.
  18. Nov 2015
    1. The Bible says, “Faith is the substance of things hoped for, the evidence of things not seen.“1 This means that no matter how deeply we may seem to be buried in the distortions of a personal, three-dimensional, finite frame of mind, the faith that we find everpresently abiding within us is our everpresent “connection” with the Actuality of our Being as It is really going on. In other words, it is our Actual experience of Substance, inviolably “held in trust” for us, you might say, so long as we indulge in attempting to experience the Reality of our Being from a partial view. This is why it is “the evidence of things not seen.” It is the evidence of Reality, present and undistorted, in spite of the distortions inherent in the partial view.

      “Faith is the substance of things hoped for, the evidence of things not seen.“ In 3d, 'finite frame of mind' faith is our connection with the 'Actuality of Being. The Reality of Substance, Reality, Being is held in trust while in 3d we may attempt to have partial view of it. Faith is the evidence/presence of Reality even if unseen in 3d.