for - commons - new definition - pathological conservatism - new definition - benign conservatism - new definition - beneficial conservatism - adjacency - citizen assemblies - cosmolocal - community organization - horizontal and vertical decision-making as cosmolocal - Fair Share Commons - FSC - pathological conservatism - hypocrisy of modern conservatism that cannot acknowledge first nations - TPF as a vehicle for citizen assembly in each ward and district of a city - to - Youtube - Trump won, now what? - Roger Hallam - to - Substack article - - A global history of societal regulation - metacrisis, polycrisis - role of the commons and cosmolocal coordination - Michel Bauwens

adjacency - between - citizen assemblies - cosmolocal - community organization - citizen assemblies - horizontal and vertical - Fair Share Commons - FSC - town anywhere - TPF - one per city ward or district - progress traps - wicked problem - pathological conservatism - deep conservatism - ECOnomy is a subset of ECOlogy - Modernity has many forms of shallow, pathological conservatism - Indigenous and first nations peoples practice deep, beneficial conservatism - adjacency relationship - One of the biggest progress traps is pathological conservatism when - a technology has become popular and ubiquitous but an unintended consequence becomes exposed - In that case, incumbents who profit from the established supply chain will defend it at great cost, even if the harm it causes becomes increasingly obvious. - They will do this until it reaches a point that the harm is so great that it can no longer be defended. - Often, great harm is done before that point is reached, if it is reached. - Misinformation, gaslighting and fascism can emerge as a form of pathological conservatism in an attempt to preserve the harmful aspect of the status quo. - Fossil fuels, internal combustion engines and the climate change they cause are an example of this, creating a wicked problem in which those trying to solve the problem are also contributing to it - Citizen assemblies are a bottom up response and counterweight to centralized power that is driving pathological conservatism - In contrast to the pathological conservatism, environmental awareness is a practice of benign and beneficial conservatism - the conservation of our natural environment - In fact, many who call themselves conservatives and nationalists are hypocritical because - if they went further in their conservativism logic, they would have to acknowledge the first nations people who came before them - The natural resources that were part of indigenous peoples lives for millenia that colonialists have built their entire fortune on represents even greater degree of conservatism, yet the hypocrisy is that - modern conservatives often cannot acknowledge this reality of a deeper form of conservatism as it threatens their false entitlement - This brings into question their claim of practicing conservatism - pathological conservatives act as if the ECOlogy is subordinate to the ECOnomy when in fact, the ECOnomy cannot exist without a functioning ECOlogy - citizen assemblies can be implemented in each ward and district of a large city - On top of these, Fair Share Commons and community cooperatives can be built as formal structures to drive specific projects - In order for participatory democracy to work effectively requires education on Deep Humanity and conflict resolution, otherwise risks low resiliency due to internal conflicts and derailment of vision - In order to scale, it requires both horizontal and vertical components or organization. This implies a cosmolocal strategy: - horizontal decision-making with local group is local, whilst - vertical decision-making with non-local groups based on broader issues is cosmo - A global Tipping Point Festival that employs social tipping point theory to emerge a global network of citizen assemblies / commons assemblies / people's assemblies in each ward and district of a city to relocate healthy power back to the people

to - Youtube - Trump won, now what? - a love-based approach to replace power-based approach for dealing with fascism and polarization - Roger Hallam - https://hyp.is/wUDpaKsAEe-DM9fteMUtzw/www.youtube.com/watch?v=AiKWCHAcS7E - Substack article - A global history of societal regulation - metacrisis, polycrisis - role of the commons and cosmolocal coordination - Michel Bauwens - https://hyp.is/wlywbqkTEe-ROXfhSmA3bA/4thgenerationcivilization.substack.com/p/a-global-history-of-societal-regulation

• for: Open source, Open source district heating models

• question: could they be applied to residential scale projects?

I her spare time, she also appears to enjoy trolling the local Glendale school system as an intolerant goon who has issues with diversity, equity, and inclusion. https://www.therealjordanhenry.com/team

tiruvannamalai formation genesis

• புவி அண்டத்தில் உருவான பிண்டம்

• திருவண்ணாமலை தொன்மம்

Erich Neuwirth. (2021, October 21). Diese Grafik vergleicht die Inzidenz und die Impfquote in den Bezirken. Https://t.co/qd8tXlwhnI [Tweet]. @neuwirthe. https://twitter.com/neuwirthe/status/1451162239726141444

Peters, Adele, Adele Peters, and Adele Peters. “Turning Empty Office Buildings into Housing Could Instantly Transform Post-COVID Cities.” Fast Company, July 30, 2021. https://www.fastcompany.com/90659901/turning-empty-office-buildings-into-housing-could-instantly-transform-post-covid-cities.

Eric Feigl-Ding on Twitter: “Breaking: Los Angeles and San Diego school districts will be remote-only in the fall. California’s 2 largest public school districts said instruction will be remote-only in the fall, citing concerns that surging coronavirus infections pose too dire a risk for students & teachers. https://t.co/E6DTBeb2RF” / Twitter. (n.d.). Twitter. Retrieved July 17, 2020, from https://twitter.com/DrEricDing/status/1282741042186518534

Gordon, N. E., & Reber, S. J. (2020). Federal Aid to School Districts During the COVID-19 Recession (Working Paper No. 27550; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27550

Commonly referred to throughout history as “metis”, “mixed-bloods”, or “michif”, this group of individuals represented a population thought to be half- European and half- First Nation Peoples. More specifically, “Metis” is used to refer to the population that has mixed French Canadian and Cree ancestry living in Canada. Within the context of our studies, however, the term is commonly used in the Mackenzie District to mean mixed blood of European and First Nations ancestry. They have been plagued by lack of opportunity given to them by the Canadian government, or lack of representation. However, before the turn of the 19th century they famously fought for their recognition in the “North West Rebellion”, a stand for their community that took place in 1885. Their struggle to gain proper recognition as a people under the Canadian government is one that represents a common theme in the topics relevant in this article. Much of Metis identity comes from identifying as those who were “dispossessed by Canadian government actions from 1870 on”. The number of Metis in Canada has been estimated to be around 750,000. The 1970s saw groups of Metis from the Dakotas, Canada, Idaho and Montana gather to commemorate their shared heritage and pride. The Metis have been referred to as the “Forgotten People”. The history of these people actually started when male members of the Hudson’s Bay Company married and had Children with Cree women. These children were the first to be identified as Metis. Their history is a long and powerful one, dating back to the 1670s.

If you select the link to the Manitoba Metis Federation website in the reference section below, you can view the Metis Flag.

Jacqueline Peterson and Jennifer S.H. Brown, The New Peoples: Being and Becoming Metis in North America (Winnipeg: The University of Manitoba Press, 1985) https://books.google.com/books?hl=en&lr=&id=q8qervZ6nakC&oi=fnd&pg=PR9&dq=metis&ots=eb9wxWIATY&sig=ejlZFKH4ZkQVeLLk1hd9fCwdvtY#v=onepage&q=metis&f=false

Manitoba Metis Federation. “History of the Metis Flag.” Last modified 2017. http://www.mmf.mb.ca/history_of_the_metis_flag.php