Generally I’ll pull up a short review or two to see what the topic broadly covers as well as to see how others are associating it to their own areas of work. I’ll usually do a quick inspectional flip through the table of contents and index to highlight any thing I think is particularly relevant to me.
Chris, this reminds me of Bill Cosby's three strategies for reading faster.
Time was good to the Go-Betweens: it vindicated them. They were not a popular group, but they were very much loved, and that was far more important. The gospel had spread. There were substantial inducements for the two songwriters to work together again – not least their faltering solo careers – and after they toured as a duo to promote a best-of release, there was a sense of inevitability that a second act was imminent, especially when both songwriters returned to live in Brisbane.
Although 'time may have been good to them' in regards to their legacy and reputation, Robert Forster explains in his autobiography that they were still paying off the touring advance associated with 16 Lovers Lane for 25 years.
HERE'S THE FIRST thing you should know about Grant McLennan: he wasn't a genius. Neither is his friend and songwriting partner Robert Forster, with whom he formed the Go-Betweens in late 1977. Rather, both were artisans of the first order: talented songwriters who worked diligently at their craft and believed completely in the value of what they were doing. Their aesthetics were finely tuned and they understood – first intuitively, then by experience – what it took to make great records.
Maybe 'genius' is in the ability to keep going.
I’ve been using this phrase “the next most useful thing” as a guiding light for my consulting work - I’m obsessed with being useful not just right. I’ve always rejected the fancy presentation in favor of the next most useful thing, and I simply took my eye off the ball with this one. I’m not even sure the client views this project as a real disappointment, there was still some value in it, but I’m mad at myself personally for this one. A good reminder not to take your eye off the ball. And to push your clients beyond what they tell you the right answer is.
So often when developing ideas and solutions, it can be easy to get caught up with the ideal, rather than coming up with an idea that responds to the situation at hand.
I do think that all the work I did in polishing up the song in the production version in my, ahen, “studio” (ie, corner of my room) was worth it — it forced me to listen to the song closely, day after day, and to tweak the lyrics and timing of the voice, and all that planning and thinking and tinkering informed even this acoustic version, even though it very basic in nature.
I feel that in an era of abundance (400 tracks, not 4), there is something about stripping things back.
All our lives, we go on patiently modifying the surroundings in which we dwell; and gradually, as habit dispenses us from feeling them, we suppress the noxious elements of colour, shape and smell which were at the root of our discomfort.
Proust on modifying our surrounds over time
Our memory is like a shop in the window of which is exposed now one, now another photograph of the same person. And as a rule the most recent exhibit remains for some time the only one to be seen.
Proust on memory like a shop
Pleasure in this respect is like photography. What we take, in the presence of the beloved object, is merely a negative film; we develop it later, when we are at home, and have once again found at our disposal that inner dark-room, the entrance yo which is barred to us so long as we are with other people.
Proust on pleasure being like photography.
It is our noticing them that puts things in a room, our growing used to them that takes them away again and clears a space for us. Space there was none for me in my bedroom (mine in name only) at Balbec; it was full of things which did not know me, which flung back at me the distrustful look that I had cast at them, and, without taking any heed of my existence, shewed that I was interrupting the course of theirs.
Proust on noticing and space
That is why the better part of our memory exists outside ourself, in a blatter of rain, in the smell of an unaired room or of the first crackling brushwood fire in a cold grate: wherever, in short, we happen upon what our mind, having no use for it, had rejected, the last treasure that the past has in store, the richest, that which when all our flow of tears seems to have dried at the source can make us weep again. Outside ourself, did I say; rather within ourself, but hidden from our eyes in an oblivion more or less prolonged. It is thanks to this oblivion alone that we can from time to time recover the creature that we were, range ourself face to face with past events as that creature had to face them, suffer afresh because we are no longer ourself but he, and because he loved what leaves us now indifferent. In the broad daylight of our ordinary memory the images of the past turn gradually pale and fade out of sight, nothing remains of them, we shall never find them again. Or rather we should never find them again had not a few words (such as this "Secretary to the Ministry of Posts") been carefully locked away in oblivion, just as an author deposits in the National Library a copy of a book which might otherwise become unobtainable.
Proust on memory
As soon as one is unhappy one becomes moral. Gilberte's recent antipathy for me seemed to me a judgment delivered on me by life for my conduct that afternoon. Such judgments one imagines one can escape because one looks out for carriages when one is crossing the street, and avoids obvious dangers. But there are others that take effect within us. The accident comes from the side to which one has not been looking, from inside, from the heart.
Proust on unhappiness leading to morals
For, like desire, regret seeks not to be analysed but to be satisfied. When one begins to love, one spends one's time, not in getting to know what one's love really is, but in making it possible to meet next day. When one abandons love one seeks not to know one's grief but to offer to her who is causing it that expression of it which seems to one the most moving.
Proust on regret and desire
So that—or such, at least, was my way of thinking then—we are always detached from our fellow-creatures; when a man loves one of them he feels that his love is not labelled with their two names, but may be born again in the future, may have been born already in the past for another and not for her. And in the time when he is not in love, if he makes up his mind philosophically as to what it is that is inconsistent in love, he will find that the love of which he can speak unmoved he did not, at the moment of speaking, feel, and therefore did not know, knowledge in these matters being intermittent and not outlasting the actual presence of the sentiment.
Proust on love of fellow creatures
So it is with all great writers, the beauty of their language is as incalculable as that of a woman whom we have never seen; it is creative, because it is applied to an external object of which, and not of their language or its beauty, they are thinking, to which they have not yet given expression.
Proust on the beauty of great writers.
And then I asked myself whether originality did indeed prove that great writers were gods, ruling each one over a kingdom that was his alone, or whether all that was not rather make-believe, whether the differences between one man's book and another's were not the result of their respective labours rather than the expression of a radical and essential difference between two contrasted personalities.
Proust on writing as a reflection of labour, rather than personality
Similarly the men who produce works of genius are not those who live in the most delicate atmosphere, whose conversation is most brilliant or their culture broadest, but those who have had the power, ceasing in a moment to live only for themselves, to make use of their personality as of a mirror, in such a way that their life, however unimportant it may be socially, and even, in a sense, intellectually speaking, is reflected by it, genius consisting in the reflective power of the writer and not in the intrinsic quality of the scene reflected.
Proust on the genius of the writer.
I’m always anxious about my singing voice, which is one reason why I always am ready to call anything I record a “demo” and cover myself from criticism (that I can’t sing as well as I should be able to, given how many years I’ve been at this).
I find the idea of a 'demo' interesting. With technology as it is these days, it feels like a mindset more than anything else. I was interested in listening to The Story of 1999 podcast series and the way in which Prince recorded everything with a thought that it might be the take. He then covered up the bits that he did not want with explosions.
My next step will be to record some lead vocals, which I will do as another track in Soundtrap. I may add some more live keyboards (myself, playing, as opposed to loops) at the end, to give the second half of the song more texture. In regards to vocals, I aim to do my best, but in my mind, I keep wondering: Who else could I ask to sing this? Or help me sing this? A backing track might make all the difference in the world.
One of the things that intrigues me about taking a song from its core elements and building it out as the different journeys it can take. For example, in a documentary on U2's Joshua Tree, Brian Eno threw around the faders and demonstrated how the track (might have been Street with No Name, can't quite remember) could have been a Depeche Mode song. This is one of the things that always interests me with the Song Exploder podcast. I wonder then if you ever scrap a take and build a song up again with a whole different vibe.
Digital garden design can often use the gardening metaphor to focus attention on an active tending and care of one’s personal knowledge base and building toward new knowledge or creations.
I wonder where outliners fit within this discussion? Are they a flavour or digital gardening? It has been interesting seeing some of Dave Winer's engagements with Roam Research
Perhaps if everyone reads and writes from their own home on the web, they’re less likely to desecrate their neighbor’s blog because it sticks to their own identity? There’s lots of work to be done certainly, but perhaps we’ll get there by expanding things, opening them up, and giving ourselves some more space to communicate?
Chris, I like your point about companies opening up, it reminds me Cory Doctorow's discussion of interoperability as a means of fixing the internet.
Until 1991, Billboard charts weren’t based on actual unit sales or radio play. Instead, it was assembled using (white) retail clerk estimates of what was selling best and what (white) DJs considered to be “hottest” each week. According to The Atlantic, both groups had reasons to lie. For example, labels would pressure radio stations to favour “hand-picked hits” if they wanted to keep receiving the newest single on time (stations sometimes received bribes to play specific tracks, too). Meanwhile, labels would force inventory on their retailers, who would then overreport sales to convince music fans to buy excess inventory.Naturally, those who ran the music industry saw little need to overhaul how it worked. And thus while the book and film industries had shifted to computerized sales databases in the 1980s, not one of the top six record distributors signed onto SoundScan before its release in June 1991. But this resistance didn’t stop N.W.A.’s N***az4life from debuting #2 on the Billboard Top 100 the very next month under SoundScan. This was the highest charting performance in rap history – and happened without any radio airplay, music video airings on MTV, or a concert tour. The failings of the old honour system were further demonstrated by the fact that N.W.A. debuted at only #21 on Billboard’s R&B chart, which wasn’t yet on SoundScan. Somehow it was possible that N***az4life was the second biggest album in the country by units purchased, but 21st in its own genre when it came to what was “selling” and “hottest.” One week after it’s release, the album hit #1 on the Billboard chart (displacing R.E.M) as hundreds of thousands flocked to the record store in search of the “surprise” hit.In the following years, the R&B/hip hop genre achieved three other industry “firsts." It saw the fastest rise from a non-top ten genre to Billboard’s most popular one, has been the most dominant #1 by share, and holds the longest run as #1 (note the chart below ends in 2010, but this reign persists through to date).
Was it Nirvana that changed 1991 or SoundScan?
The Fleeting Notes is a capture of your mind wanderings while reading. To do this, we need to get prepped. Every time you sit down to read, make sure you have a notepad or way of capturing your thoughts. This is about bringing YOU to the dialogue. This is where the gold is. Personally, I used to beat myself up for my mind wandering when I listened to podcasts or read books but it is a design feature, not a fault.
Steve Brophy on the idea of fleeting notes
Literature notes are our understanding of the prose we are reading. In our own words. This is extremely important. Elaboration, aka putting the author's words into our own, is one of the most scientifically valid methods of learning. We connect the author's intention with our own understanding and through the process of rewording, we engage actively with the content. It is the workout our brains need to develop the neural pathways to build new learning.
Steve Brophy on the idea of literature notes
A Permanent note is what lives in our Zettelkasten. It is a declarative statement that captures the dialogue we have had with the author. It is our own declarative statement. It is a conversation we are interested in pursuing.
Steve Brophy on the idea of a 'permanent note'
In the past, I have written and talked about the need to create one canonical URL (address) for yourself online. The need to connect the dots to link together these disparate parts of your digital identity. I’ve been wondering over the last year or so whether that guidance was misguided.
Ian, I am interested in your point about the 'canonical' link? Is your concern that it is a good ideal, but not realistic to expect of all people?
STEREOGUM: When you’re programming drums for a rap record, do you approach it differently than if you’re working on a Tame Impala record? Does it just differ from song to song? What’s the determining factor on how you approach it? PARKER: At the end of the day, it’s the same. It’s this dance between making a rhythm — it’s hard to explain. It’s about making the choice of where to put a beat. It’s just choosing where to put beats and where not to put them. Not like a beat like a rhythm, but like where to hit and where not to hit. Which at the end of the day is the same whether you’re playing drums or programming them. That’s the difference it comes down to. The Tame Impala stuff I’m playing the drums, and with hip-hop I’m programming them. Which is different in how you go about it, but mentally it’s exactly the same. Choosing what rhythms to play. For me it’s everything in a song. It’s everything. I spend by far the most amount of time on drums and rhythms of my songs than any other part.
This reminds me of something Chilly Gonzales said in an interview with Red Bull Music Academy:
My friend Mocky always talks about drumming. He says, “Drumming is easy. It’s actually quite simple. You just have to know what to hit and how hard.” In a way that means that with one single note, or a single chord, you can really give off a lot of attitude. [plays piano] Same chord. Those are two very different emotions. What you put into it, I’m pretty sure if you do it right, the audience will know what that is. Even if they can’t put the name on it, they know that one was like gangsta and the other one was kind of like sad sad.
One thing that instantly annoyed me about Messenger Kids is that there are so many distractions from the core features of messaging and video calls. There are filters, stickers, and mini games (like spinning to choose a llama head during a video chat… go figure… kids love it!). My 6 year old is SO drawn to these features as are her friends. So far, this is their main interest during video calls. They don’t talk very much. They just play. Initially, I kept prompting in the background, “ask them what they’ve been doing”, “stop playing with the effects and talk!” Then I took a step back and thought, this is what they want to do. This is play. They’re only 6/7 and if they were playing together in the same room, they probably wouldn’t be sitting chatting about what they’ve been up to. They’d probably be playing in a way that’s sometimes hard for adults to understand. So my way of thinking now is that it’s okay. Maybe the novelty won’t last. However, when my daughter is talking to her grandparents, for example, I’m insisting that she talks rather than simply playing with the effects. It’s about changing your interactions to suit who you are communicating with; a vital lesson for both online and offline encounters.
I really liked your point Kathleen about play and how students interact online.
if you write a bad sentence, you don't publish it. You delete it and try again. Often you abandon whole branches of four or five paragraphs. Sometimes a whole essay.You can't ensure that every idea you have is good, but you can ensure that every one you publish is, by simply not publishing the ones that aren't.
This reminds me of something that Joel Speranza shared:
Also published on Read Write Collect
Like most parents, I angst about giving the kids too much screen time, but Garageband has taught me: Not all screen time is created equal. The right piece of software matched with a child’s natural proclivities and talents and passion can yield complete gold.
Interesting quote in regards to Corrie Barclay's post on challanges and screen time.
Sideways indicates that the situation is different than planned. It describes a tense situation in which a breakdown occurs, and there is the potential for chaos. There is the need to restore some sense of order, or normalcy.
In today's world of growth sizes and testing regimes, it can be so easy to lock ourselves into a sense of regular and normal. I remember the school I was at a few years ago grew by 200+ students overnight. It was the middle of Term two. I was in charge of recreating the timetable overnight (literally) and totally adjusting my classes. The current scenario far exceeds this, but what I like about your post Ian was the importance of self care first and fore-mostly.
I realised that my morning sessions were becoming writing meditation, trying to exist in that moment and take better notice of what is happening inside me, around me, whatever triggers the word to flow.
Colin, I love the idea of blogging as meditation. It is not so much the product of what is produced - although this is useful - but the act of actually just writing and thinking through things that matters.
We may not be "fans" per se but there will always be bloggers whose words resonate, affect us just as much as a song. It's why we keep visiting their blogs, why we subscribe to their feeds, and maybe engage on social networks.
I really like your point Colin about 'bloggers whose words resonate'. Whether it be music, a poem or a painting, each has the potential to help see the world in a different light, whether that was the intent of the creator or not.
Also on Read Write Collect
Resist in place. Perhaps the most heartening idea I have been introduced to in the past year is the notion of refocusing attention back to our local communities. This idea is championed in Jenny Odell’s book How To Do Nothing: Resisting The Attention Economy. As someone who spends far too much time in abstraction, this has been an important reminder. To echo Kai—find things you can do within your own country; your own community. Get to know your local ecology. Support local endeavours. Cultivate more of a sense of connection and belonging in and with those around you.
Jason Fox is another who mentions Jenny Odell's book How to Do Nothing. I think that I may need to add this to my list.
I see my main role in the network right now is to try and provide value-added information to my network in the hopes that someday others may be convinced to begin doing the same. This is how PLN’s are built, one person at a time adding value with intent. Participating. Contributing. How do you build a PLN? First, it is important to overcome the hesitation around “using” people. If you are building a PLN, you will always be in a reciprocating relationship with the others in the network. Ideally, you should feel that your main job in the network is to provide value-added information to those who can, in turn, increase your learning (Digenti, 1999). This will be a long process. But then again, relationship building always is.
Clint, I am enjoying your exploration of Mastodon and what is required. Someone else who has challenged me about both Twitter and Mastodon (and Micro.Blog) has been Ian Guest. He asked that question as to what I wanted out of any of these groups. I think that you touch upon this with your discussion of PLN. One thing that I do not think that I have thought about enough is how a PLN can change and evolve. Some people go, others stay. It is all rather fluid. Although I am willing to discuss all the technicals, maybe this focus on 'EdTech' misses the purpose. Maybe this is Douglas Rushkoff's point about 'Team Human'? Thank you as always for the provocation.
I’ve found the IndieWeb to be tricky, bits don’t work for me, or need twiddling, or more time and knowledge than I have. I see it as an add on from the activity of blogging, which I’ll do anyway. It is not in opposition to mastodon or federation, but for me is just a few more cogs and pipes. If the IndieWeb breaks or goes away my blog will still be there. If twitter explodes the replies to my blog posts will still be in my database.
I really like this way of putting the whole IndieWeb venture. My site is called 'Read Write Respond' because first and foremost, as a blogger, that is what I do. Maybe there is privilege involved in that as Doug touches upon in his Microcast. However, for now I will plough on.
I have my own Mastodon instance, mastodon.laurakalbag.com where it’s just me (and Oskar). This is referred to as an “instance-of-one.” It’s hosted on my own domain, so I own and control everything I post on there, but because I have the Mastodon installed on there, I can see what other people post on their Mastodon instances, and reply to them with mentions, or favourite and boost (like retweet) their toots, even though they are on different instances. It’s like having my own Twitter which can talk to other Twitters, where I make the rules.
I like the idea of an 'Instance of one'
I have used the user-supported Mastodon.Social site for the past few years, but would really like to explore with the OpenETC this year what it might take to host our own instance of Mastodon within the OpenETC specifically for educators within BC to have their own Mastodon account.
I found Laura Kalbag's discussion of instances useful
One of the key critiques of the study is that the researchers didn’t log in. That is to say that they could not experience the full impact of the algorithm as it impacts their findings.
As Becca Lewis suggests, is the problem associated with methodology? This reminds me of some of the discussions associated with [social media and teens] (https://collect.readwriterespond.com/social-media-has-not-destroyed-a-generation/)
Kate Eichhorn, an Associate Professor of Culture and Media at The New School suggests that people are now forming their identities online from an early age, and in the process are creating a permanent record that’s impossible to delete.
This reminds me of a post from Katia Hildebrandt and Alec Couros from a few years ago in which they suggest that in a world where there is digital record for everything somewhere then we need to learn to consider intent, context, and circumstance when considering different artefacts that may be dredged up.
I can’t quite believe that Sydney went ahead with their display in the midst of the bushfires ravaging Australia.
It did seem a bit weird Doug.
Dez Dickerson: [laughing] One of the things he also told me one time was – this was back before Pro Tools and all stuff, obviously. And every once in a while, you'd get a take, and the energy and the feel of the take was good enough – was so good that even though there might've been a mistake technically, you wanted to use the take. So he said, "You know what, when there's something in the track that you want to keep but there's something in the track that you don't want in there, just put an explosion over it." [Dez laughs] That was it. So now you know studio secrets with Prince. Put an explosion over the mistakes. There you go.
A reflection on energy over perfection.
Even so, it is still too limiting for me and it is why I identify as a designer more than an instructional designer. There is just too much philosophical and ideological baggage associated with the phrase, even with the word “instructional.” I will hesitantly reference instructional design, but I much prefer to think more broadly. In that sense, I offer an alternative definition for the radical instructional designer as ”a person who builds upon deep beliefs and values while contributing to the creation of learning experiences, environments, solutions, possibilities, frameworks, models, tools, and systems.
I like your point about values Bernard. Too often what we value is left silent to what we expect to happen. This is what I liked about the Modern Learning Canvas. By giving a place for 'pedagogical beliefs' next to 'outcomes', the canvas helps to place everything in perspective.
For most of my bookmarks, likes, reads, etc. I use a plugin that scrapes my post and saves a copy of the contents of all the URLs on my page to the Internet Archive so that even in the event of a site death, a copy of the content is saved for me for a later date.
Chris, I was wondering what plugin you use to store copies of the links to Archive.org?
What is telling is the list of blogs that have refereed traffic to my blog are all written by men. I am not sure what – or if – there is anything to make out of that fact, but anytime I see a list of people that is exclusively male it does make me pause and go hmmmm.
As another white male sending traffic back to your blog, I am left thinking.
Zuckerberg at Facebook, Sundar Pichai at Google, at its parent company Alphabet, Larry Page and Sergey Brin, Brin’s ex-sister-in-law, Susan Wojcicki at YouTube and Jack Dorsey at Twitter. The Silicon Six
This reminds me of the PayPal Mafia
David Wiley is right. We need to critically examine all of our assumptions about conferences. How they are run. Who leads them. What kind of learning should happen there? Why are they convened? What is the gathering meant to accomplish? What is the pedagogy for conferences now, in a landscape where keynotes should be something more than talking heads, where organizers who are white and male need to cede not just the stage but the design of events to make way for new ways of knowing, teaching, and learning? Where expertise does not win the day, but a willingness to ask does?
Sean Morris Michael offers some questions to consider in critically examining the notion of the educational conference.
I see educational conferences like Digital Pedagogy Lab (and others: HASTAC, #RealCollege, etc.) as moments in time, gathering spaces for educators and students who, on the daily, are too overwhelmed with their work, their research, the balance of teaching, learning, and personal life, their concerns for the future of education, their ongoing and sometimes relentlessly necessary inquiry into educational technology, justice and equity, that they are unable to stay in touch with the community which, while diverse in its activity and approaches, supports them. For a time, Twitter provided some reprieve and support—on hashtags like #digped and #educolor—but that platform is now too perilous for too many. So, conferences, events, gatherings, these are the places where educators can sit down, take a meal, learn together, connect, re-connect, begin or continue collaborations, and more.
Sean Michael Morris provides a definition of what educational conferences should be about.
Sustained reading of long form texts and books is perhaps the most “active” of all basic media consumption. Philip Roth, in 2009, prognosticating the death of the novel, smartly points out: To read a novel requires a certain amount of concentration, focus, devotion to the reading. If you read a novel in more than two weeks you don’t read the novel really. So I think that kind of concentration and focus and attentiveness is hard to come by – it’s hard to find huge numbers of people, large numbers of people, significant numbers of people, who have those qualities. I love this: “If you read a novel in more than two weeks you don’t read the novel really.” Meaning: To truly read (and, I might add, write) is to commit and maintain focus long enough to live fully within the world of the book (as opposed to ten second dips in and out, as we mostly do with much online media).
Craig Mod on really reading. This has me thinking about Philip Glass' discussion at the end of Words with Music where he talks about different worlds.
SEL measurement is being done in myriad ways, involving multiple different conceptualizations of SEL, different political positions, and different sectoral interests.
Here I am reminded of the book Counting What Counts
Bezos explained, “If you have a really good idea, stick to it, but be flexible on how you get there. Be stubborn on your vision but flexible on the details.” Executives at other companies tended to lay out definitive plans. But Bezos urged his people to be adaptable. “People who are right a lot change their mind,” he once said. “They have the same data set that they had at the beginning, but they wake up, and they re-analyze things all the time, and they come to a new conclusion, and then they change their mind.”
Reminds me of Angus Hervey's call to 'Hold on tightly and let go lightly'
Coming back to Rhizomatic Learning, I am therefore left mulling over how +dave cormier has successfully ‘managed the MOOC’. I must be honest that the word ‘manage’ may be slightly misleading, inferring incorrectly a sense of power and control, I think that instead what the course has done is instigate learning throughout. In some respect this has now been coordinated by everyone, although Dave has ‘set’ the tasks and facilitated the communications and conversations. However, as was demonstrated by +Mariana Funes‘ post, much was left to the community to continue the learning.
On Dave Cormier and Rhizomatic Learning
I want to thank Dai and Doug for sharing their lives through the podcast and their writings. I’ve felt privileged to get to know them through their work and what they shared. It’s been a privilege to have met Dai through this medium because there’s buckleys I would have run into him at the pub here in Wagga Wagga. It’s a reminder of the power of technology to connect us, to find the others and its ability to share and be intimate even with those you haven’t met.
Great reflection Tim. I like your point about privilege.
What should lawmakers do? First, interrupt and outlaw surveillance capitalism’s data supplies and revenue flows. This means, at the front end, outlawing the secret theft of private experience. At the back end, we can disrupt revenues by outlawing markets that trade in human futures knowing that their imperatives are fundamentally anti-democratic. We already outlaw markets that traffic in slavery or human organs. Second, research over the past decade suggests that when “users” are informed of surveillance capitalism’s backstage operations, they want protection, and they want alternatives. We need laws and regulation designed to advantage companies that want to break with surveillance capitalism. Competitors that align themselves with the actual needs of people and the norms of a market democracy are likely to attract just about every person on Earth as their customer. Third, lawmakers will need to support new forms of collective action, just as nearly a century ago workers won legal protection for their rights to organise, to bargain collectively and to strike. Lawmakers need citizen support, and citizens need the leadership of their elected officials.
Shoshana Zuboff's answer to surveillance capitalism
‘This idea that every kid has to have one device per student is going to seem obscene in 20 years’ time when these devices aren’t sustainable anymore. The amount of rare minerals and just plastic products and power and everything associated with using technology use needs to be rethought,’ he says.
This is a point that I tried to capture in my reflection on mobile devices.
I believe there is a place for public comments, but the amount of energy required to nurture a positive community is beyond the means or desires of most institutions. And so most comment sections simply don’t provide a healthy place for conversation.
Craig Mod provides some interesting thoughts on comments and community.
Many writers have highlighted the power of the global digital tribe, particularly the way groups tend to solve problems more effectively than individual experts (Surowiecki, 2009). We read of how groups can self-organise and co-ordinate their actions in connected global environments (Shirky, 2008) and that there seems to be no limit what a tribe can do when it is given the appropriate tools (Godin, 2008). Mobile and personal technologies that are connected to global networks have afforded us with the priceless ability to collaborate and cooperate in new and inventive ways (Rheingold, 2002), and allow us to rapidly self organise into new collective forces (Tapscott and Williams, 2008). Connected technology not only gives us access to existing knowledge, it encourages and enables us to create new knowledge and share it widely to a global audience.
I am enjoying this series Steve. A book that has influenced my thinking on the topic has been Teaching Crowds by Jon Dron and Terry Anderson.
One thing that I am left wondering is how the benefits and affordances change and develop over time? I was left thinking about this while reading Clive Thompson’s new book Coders compared with his last book Smarter Than You Think.
Also posted on Read Write Collect
/* Changes the font size on the titles of Kinds */section.response > header { font-size: 20px;}
I really like the Kinds plugin, but should look into some of these possibilities.
Commonwealth is an old middle English word that derives from an older word, commonweal, which was understood as a general good that was shared, a common well-being. It suggests a mutuality and shared strength. It evokes relationships, the idea of a common inheritance. It is, you could argue, the counterpoint to the Yolngu word for selfishness, for lack of kinship. Commonwealth is kinship. It is to a completed commonwealth that I wish to belong. A commonwealth not just of states but more fundamentally a commonwealth of kin, a commonwealth of the Dreaming, of 60,000 years of civilisation. That’s the land I want to walk to, and it’s time we began the journey along the path Indigenous Australia has with grace shown us. To tomorrow. To hope.
A true 'commonwealth' is one built around mutual recognition.
It is in the Indigenous languages I hear all around me here, each a different way of divining the universe, unique and irreplaceable. It is in the cosmology and wisdom of traditional communities; it remains artfully written over much of our landscape in the fire-shaped patterning of bush, scrub and grassland; it stares back at us from the great rock paintings of the past and the extraordinary Indigenous art of today, from the films of Warwick Thornton to the paintings of Emily Kame Kngwarreye to the dance of Stephen Page, to the exquisite beauty of Michael Long holding the ball out to Carlton in the 1993 grand final, daring anyone to be better, as a grand final became wholly about his time, and his place, and his magnificent wonder. And in that strange frozen moment of pure motion, as Australia thrilled as a man seemed to move at once backward and forward in time in defiance of time and space, it is possible to see also that our great struggle as a nation has always been to find ourselves in each other – the white in the black, the black in the white.
Whether we choose to recognise our cultural past or not, it is written in the land all around us.
I hope one day someone finds an Indigenous word to describe the unique nature of this enduring tragedy, this eternity of crimes, crimes that continue and that continue to deform us all, black and white, a word particular to our national tragedy’s own epic lineaments of suffering, resistance and endurance, a word such as the Holocaust is to the Jewish tragedy, as the Holodomor is to the Ukrainian tragedy.
A part of the storytelling is recognition of past transgressions.
The world is being undone before us. History is once more moving, and it is moving to fragmentation on the basis of concocted differences, toward the destruction of democracy using not coups and guns to entrench autocracies and dictators, but the ballot box and social media. The bonfire of our vanities is fully loaded with the fuel of growing inequality, fear, and division We see gay and transgender people being once more scapegoated, and we see race and religion used to divide. We see truth everywhere denied. Duterte. Orbán. Erdoğan. Putin. Democracy is withering in Poland. Slovakia. Cambodia. Once great nations are lost in division that with each passing day grows more intractable. The chaos of Brexit. The catastrophe of Trump’s white nationalism. My warning is this: if we here in Australia do not reimagine ourselves we will be undone too.
I wonder if notions of 'nationalism' have always been somewhat fragmented?
And as I boarded flight after flight, making my way slowly northwards, I wondered what joins us over such a vast expanse, what connects wintry worlds with tropical? What finally joins us as people into this idea that we call Australia? And the answer is story. The story of us as a nation. The story of us as Australia and as being Australian.
This feels like a reimagining of nationalism.
Doctorow creates these oppositional positions to make a point and to highlight that there is a war over epistemology, or the way in which we produce knowledge.The reality is much messier, because what’s at stake isn’t simply about resolving two competing worldviews. Rather, what’s at stake is how there is no universal way of knowing, and we have reached a stage in our political climate where there is more power in seeding doubt, destabilizing knowledge, and encouraging others to distrust other systems of knowledge production.
As the institutional construction of news media becomes more and more proximately divorced from the vast majority of people in the United States, we can and should expect trust in news to decline. No amount of fact-checking will make up for a widespread feeling that coverage is biased. No amount of articulated ethical commitments will make up for the feeling that you are being fed clickbait headlines.
It doesn’t take a quasi-documentary to realize that McDonald’s is not a fast-food franchise; it’s a real estate business that uses a franchise structure to extract capital from naive entrepreneurs.
no amount of innovative new business models will make up for the fact that you can’t sustain responsible journalism within a business structure that requires newsrooms to make more money quarter over quarter to appease investors. This does not mean that you can’t build a sustainable news business, but if the news is beholden to investors trying to extract value, it’s going to impossible. And if news companies have no assets to rely on (such as their now-sold real estate), they are fundamentally unstable and likely to engage in unhealthy business practices out of economic desperation.
ROI capitalism isn’t the only version of capitalism out there. We take it for granted and tacitly accept its weaknesses by creating binaries, as though the only alternative is Cold War Soviet Union–styled communism. We’re all frogs in an ocean that’s quickly getting warmer. Two degrees will affect a lot more than oceanfront properties.
There are three key higher-order next steps, all of which are at the scale of the New Deal.
Create a sustainable business structure for information intermediaries (like news organizations) that allows them to be profitable without the pressure of ROI.
Actively and strategically rebuild the social networks of America.
Trust cannot be demanded. It’s only earned by being there at critical junctures when people are in crisis and need help. You don’t earn trust when things are going well; you earn trust by being a rock during a tornado.
Find new ways of holding those who are struggling.
If there is one takeaway from the Cambridge Analytica story and the Facebook hearings and so on, it is that democracies, and that means democratic governments, need to get a handle on these phenomena right away, because the general public does not and cannot know the extent to which giving away apparently “impersonal” data might, in fact, reveal our most intimate secrets.
Golumbia says that governments need to get on top of issues associated with data, because the public is struggling.
Yes, we should be very concerned about putting direct personal data out onto social media. Obviously, putting “Democrat” or even “#Resist” in your public Twitter profile tells anyone who asks what party we are in. We should be asking hard questions about whether it is wise to allow even that minimal kind of declaration in public and whether it is wise to allow it to be stored in any form, and by whom. But perhaps even more seriously, and much less obviously, we need to be asking who is allowed to process and store information like that, regardless of where they got it from, even if they did not get it directly from us.
Golumbia warns about what we share only when we do not really know who is collecting such information.
David Golumbia provides a list of six types of personal data: provided, observed, derived, inferred, anonymised and aggregate.
In a secular age, I suspect that reading fiction is one of the few remaining paths to transcendence, that elusive state in which the distance between the self and the universe shrinks. Reading fiction makes me lose all sense of self, but at the same time makes me feel most uniquely myself. As Woolf, the most fervent of readers, wrote, a book “splits us into two parts as we read,” for “the state of reading consists in the complete elimination of the ego,” while promising “perpetual union” with another mind.
So even if you don’t agree that reading fiction makes us treat others better, it is a way of treating ourselves better. Reading has been shown to put our brains into a pleasurable trance-like state, similar to meditation, and it brings the same health benefits of deep relaxation and inner calm. Regular readers sleep better, have lower stress levels, higher self-esteem, and lower rates of depression than non-readers. “Fiction and poetry are doses, medicines,” the author Jeanette Winterson has written. “What they heal is the rupture reality makes on the imagination.”
Facebook doesn’t have a mind-control problem, it has a corruption problem. Cambridge Analytica didn’t convince decent people to become racists; they convinced racists to become voters.
In relation to the question of mind-control verses corruption, I wonder where the difference exists. Does corruption involve some element of 'mind-control' to convince somebody that this is the answer?
It’s fashionable to treat the dysfunctions of social media as the result of the naivete of early technologists, who failed to foresee these outcomes. The truth is that the ability to build Facebook-like services is relatively common. What was rare was the moral recklessness necessary to go through with it.
Facebook and Cambridge Analytica raise the question of just because we can, it doesn't mean we should.
Cambridge Analytica are like stage mentalists: they’re doing something labor-intensive and pretending that it’s something supernatural. A stage mentalist will train for years to learn to quickly memorize a deck of cards and then claim that they can name your card thanks to their psychic powers. You never see the unglamorous, unimpressive memorization practice
The comparison between Cambridge Analytica (and big data in general) with the stage mentalist is intriguing. I am left wondering about the disappointment and disbelief in the truth. Sometimes there is a part of us that oddly wants to be mesmerised and to believe.
the more devastating impacts of pedal-to-the-metal digital capitalism fall on the environment and global poor. The manufacture of some of our computers and smartphones still uses networks of slave labor. These practices are so deeply entrenched that a company called Fairphone, founded from the ground up to make and market ethical phones, learned it was impossible. (The company’s founder now sadly refers to their products as “fairer” phones.)Meanwhile, the mining of rare earth metals and disposal of our highly digital technologies destroys human habitats, replacing them with toxic waste dumps, which are then picked over by peasant children and their families, who sell usable materials back to the manufacturers.
Adam Greenfield touches on this in his book Radical Technologies, see an extract here.
At least as far as these gentlemen were concerned, this was a talk about the future of technology. Taking their cue from Elon Musk colonizing Mars, Peter Thiel reversing the aging process, or Sam Altman and Ray Kurzweil uploading their minds into supercomputers, they were preparing for a digital future that had a whole lot less to do with making the world a better place than it did with transcending the human condition altogether and insulating themselves from a very real and present danger of climate change, rising sea levels, mass migrations, global pandemics, nativist panic, and resource depletion. For them, the future of technology is really about just one thing: escape.
So often we consider technology as being about particular things, but it can be much more fruitful when thinking of it as a system.
I’ve written up a bunch of details on how and what I did (as well as why), so hopefully it’ll give you a solid start including some custom code snippets and reasonably explicit directions to make some small improvements for those that may be a bit code-averse. Hint: I changed it from being a sidebar widget to making it a full page. Let us know if you need help making some of the small code related changes to get yourself sorted.
I have been wondering about your following page / blogroll lately. I looked into Colin Walker's plugin, but really did not want to rewrite all my links.
I have also been looking into archive page templates and assume that just as an archive can be incorporated into a widget or within a template, you have done the same thing with your 'blogroll', therefore when you add somebody new (seemingly weekly, if not daily) then your page automatically updates?
the only filter worth having is the one that distinguishes between what is relevant and what is not; what matters and what doesn’t.When you filter by right or wrong, not only are you trying to paint a whole with the smaller component of its parts, but you’re also limiting what you understand. Who is to say that there isn’t a lesson in what is wrong? Or more importantly, who is to say that what you assume to be right or wrong is just a current bias that, one day, you will come to readjust?Any time I reread a book that has been important to me in the past, I always come back with new lessons. Most books contain more than one idea, and they say different things in different places.
According to Zat Rana, reading is not about being right or wrong, but rather about being open new ideas and lessons.
Every word, every sentence, and every paragraph of a good piece of writing has the potential to teach you something. That doesn’t mean that you shouldn’t be selective about what you read or that you can’t give up on something that isn’t speaking to you. What it means is that for something to move you, you have to be ready to be moved.
The challenge is to be open to the opportunity to be moved.
<link rel="alternate" type="application/rss+xml" href="http://scripting.com/rss.xml">#
A meta tag to put into the header to support RSS discovery.
You might start in those more restrictive environments (assuming you can migrate out with safety and ease) and then move up when you feel the box is too cramped. Making your moves after hitting the limits makes sense to me. If you’re very happy with a particular box then taking on the extra work, however minimal, when you don’t want the reward doesn’t make sense. Maybe that’s the deal. Take advantage of your freedom. Try many things. Make and destroy. Make again. Have fun with your freedom.
I like the point about limits. I have encouraged people in the past to set up their own domain, only to have them get annoyed when they decided to stop turning up.
If people do not see the limits of spaces such as WP.com or Edublogs, then maybe they are fine? They are still afforded some choice and can upgrade at a later point if they wish.
Getting started is pretty easy. It’s like joining a gym. Easy to start, easy to go a time or two. It’s the long run that interests me.
Maybe the idea of a 'long run' is a better way of appreciating big B blogging?
I knew I wanted someplace where I was making the choices rather than other people.
I like the idea of 'choice' over 'ownership'.
Finally, keep in mind that most of us are not taught to do this in the preparation for our careers. We should be, but we’re not. Most of the people developing and facilitating these educational and career prep programs are trying to figure all of this out for themselves…let alone teach you. We need to develop a domain that we control and put in the same amount of polish that we do our offline identities. Offline, we pick out a certain outfit, shoes, and hairstyle that fits our persona. We have a certain way that we want to be viewed, and select options, or habits that help create that persona. Online, we’re often a mess of half-formed elements and inconsistent information that doesn’t share the “real” version of your digital identity. Think about the version of you that you want to create…and make it happen.
I find this a really interesting point about polish. When I think about the possibility of students owning their own site, do they have control over this? They are often forced to wear a set uniform, does the same mindset apply with DoOO?
I think we should all have a domain of our own that we control and can edit over time. We should have one space online that we call our own, and is not owned by another corporation, group, or entity. The one, “best” representation of you online should not be your LinkedIN or Facebook page. This should be a space where you can create the identity that you want to have. You can write yourself into existence.
I always feel conflicted by the notion of 'ownership'. There is still a dependency on others for infrastructure, such as hosting. I wonder if a 'lease' is a better metaphor, as it feels like more than renting.
An annotation service like Hypothesis allows you to highlight, save, and (possibly) share individual lines from a text. This allows for saving this content across a page, and across multiple pages for themes. Used in discussion, this allows for collaborative reading exercises, or group annotations. This also allows for conducting research while you write and annotate. Since Hypothesis will import PDFs, you can annotate in the tool, it will give you a digital trail of breadcrumbs as you’re reading online to see what you found to be important. After you are finished reading and researching, you can go back and see what texts you’ve read, and the important elements from these pieces. Furthermore, if you effectively tag your annotations, you can look for larger themes across your readings.
Interestingly, Diigo allows many of these same functions.
Bill Fitzgerald provides some useful tips recently in a webinar in regards to Terms of Service. He suggested searching for the following words associated with consent forms: third party, affiliations, change, update and modify.