soul

are you familiar with the concept of hyper object

Flexible view control

I'm building towards an argument here because I think that Maps into something that goes with your butterfly that human beings do and this is La Paul and transformative experience human beings go through these profound changes and right and so she gives she does the gunan experiment of people offering to turn you into a vampire which is very much like your butterfly example

when we ask these huge metaphysical questions and we all forget that we were one's children and that we may have been experiencing this in a very very different way

Avram Lincoln said I don't like this man I have to get to know him better because getting other people into your perspective

The maps produced are intersubjective objects, in that they reflect the beliefs of the group of people that built them.

All around you as you read this essay, billions of molecules are chaotically bouncing into each other as they move at hundreds of metres per second

We now know that the world has existed for billions of years,

I am writing this story from a particular time and place, and the story I am telling is limited by my cultural and experiential background.

I sort of take the easy way out and say well I know Earth history so maybe I'm 00:32:53 helping people by uh understanding the science of this stuff

myths are not necessarily untrue they're usually 00:03:33 partly true the danger lies in the part that isn't true and um so it it's partly true we have

that's why it's called combining because you as a reader are combining um just like you do when you listen to a piece of music

There's so many different worlds So many different suns 00:02:58 And we have just one world But we live in different ones

'I Am Not A Typo campaign'

from this particular perspective

in every one of those cases what he's getting is a peak outside of the is-ness the patterns of of communication and and 01:20:32 and society that we've become so accustomed to that we don't question anymore and we can't see it anymore so if you look from other cultures if you look from other other organisms if you look through the perceptions of 01:20:46 other people who aren't seeing it the way you're seeing it you have a tiny opportunity to rip a little hole

I'm saying these 00:55:43 things and they're Landing in you but that doesn't mean I'm saying what I'm saying it means that the way that it's Landing in you and taking shape and finding form and moving as a Crooked Tree is different than every single person 00:55:58 here

it's hard to people to understand that you can be victim and perpetrator at the 00:35:03 same time it's a very simple fact impossible to accept for most people either you're a victim or you're perpetrator there is no other but no usually we are both you know from the level of individuals how we behave in 00:35:17 our family to the level of entire nations we are usually both and and and of course perhaps one issue is that we don't feel like that as individuals we don't feel that we have the full responsibility for our state so there's 00:35:28 a sort of strange problem here too which is that you feel as an individual that you're a victim and you feel distance from your state

an open problem really is and a 00:44:38 really good question is how we are defining a word and the unit the unit of analysis and so at the moment we are using our human discretion to to determine this in many cases like where 00:44:52 does a single Beluga call start and end um we're limited by our own perceptual abilities and what we can hear and and see in a spectrogram and so that does leave some room for error

Our choice to fail over the last 30 years has brought us to this position. And a way out of that, a way out of the Marshall Plan, is to say we can have these negative emissions 00:34:42 I think we need to say that, okay that's one way out of it – if they work. Another way out of it is the Marshall Plan. And so we need to open that that dialogue up. but we've... in effect, I think the IAMs have closed that dialogue,. Which is one of the reasons, going back to... It would be interesting to see other parts of the world looking at this, because, I would have a guess, when we say 'that's not feasible', many people elsewhere in the world are saying 'well of course it's feasible, we've been doing... we've been living like that for years!'

pupil shape is a powerful indicator of what role an animal plays in its ecosystem

Everything I'm saying to you right now is literally meaningless. (Laughter) 00:03:11 You're creating the meaning and projecting it onto me. And what's true for objects is true for other people. While you can measure their "what" and their "when," you can never measure their "why." So we color other people. We project a meaning onto them based on our biases and our experience.

Search out perspectives from multiple sides of an issue.

“If we want to continue to enjoy our rivers ‐ to swim in them, walk beside them, even drink their water ‐ we have to adopt the non‐dual perspective. We have to meditate on being the rivers so that we can experience within ourselves the fears and hopes of the rivers. If we cannot feel the rivers, the mountains, the air, the animals, and other people from within their own perspective, the rivers will die and we will lose our chance for peace”

all the data about how people how much 00:30:19 people ask for the values become creates a ranking of values according to the culture to the people so if you're from korea from taiwan from uk 00:30:32 from from italy uh it's different and so this is a periodic table of values where the values are organized in a hierarchy based on how people collect them 00:30:44 and and and then the values become of course words and this is a calligraphy of values that result from the process of using eeg

this chart was of no use to millions of blind people

Beware the person, party, or project that claims to be the incarnation of the common good. The common good is imminent within the polis in all its possibility, but it is never the embodiment of any one version of the polis. That way of thinking, always tempting, often deployed, never ends well. The common good is not something extra added on to what other practices of right recognition provide for a society. Instead, the common good shifts the frame and changes the subject of political life from the declarative as is to the subjunctive as if—the corrected fullness of equality, justice, and interdependent mutuality that are already but not yet.

In summary, X, Y and Z clearly occupy entirely different positions in the social fabric andeach experiences life entirely differently. They live with entirely different sets of constraints andopportunities and consequently face different challenges both psychologically and in their interactionswith the rest of the world. And yet, all three of them suffer from a cognitive dissonance between theirindividual drives and dispositions and the demands of the social roles they feel obliged to play.

examining the options available to individual persons weighing a decision vis-a-vis theirperceived socio-symbolically cohered contour. For that, let us look at a few concrete examples.

there's a crucial distinction between what barney called three and four that's what uh captured me so 01:08:55 if you take the mind as fundamental as existing the only existing thing where where the the movie of the world is reflected into i am not happy 01:09:08 my my culture uh rejects then as a useless point of view to do science that's what but there is an alternative much more interesting and i find much more 01:09:21 deep in which which i read in a garage you know which is what uh barry seems to be is calling the fourth alternative in which the mind is not the fundamental thing in which everything is it's 01:09:32 reflected it's just one part of this uh uh uh interdependence now namely it's not the things that not intrinsic existence but mind has intrinsic existence that's not the 01:09:45 the the there's a more interesting answer namely that mind itself has no intrinsic uh uh existence uh and so it's just uh uh 01:09:57 it has an existence but is is it of course it's an existence my mind exists and i exist but uh and and and and if i think in terms of groups to say i mean all sentience being or all 01:10:10 human beings whatever um together uh which is an ideal also some some some some western philosophy that you know um it's collectively that through language and 01:10:22 that would create a vision of the world but i want to think of this as one aspect of the ensemble of things which is existence where uh uh nothing of that has um 01:10:36 uh has intrinsic existence so i want to think about my mind it's my brain my sensation my all my my my love people loving me the the image that people have of me my instead of the set 01:10:48 of processes uh uh which part of the world and it seems to me that the belgian allows me to think at me as part of the world at the same sense of the same ground as the world being 01:11:01 reflected in my consciousness without having to choose one of the two perspective to be the true one the intrinsic existence um 01:11:12 all all perspectives are uh uh empty they're all good but they are um they are not the the one on which the rest is ground they 01:11:24 each of one i can understand dependently on something else so marios you read a a verse or two from the third chapter of nagarjuna and uh let me comment on that

so that's me trying to do a synoptic integration of all of the four e-cognitive science and trying to get it 00:00:12 into a form that i think would help make make sense to people of the of cognition and also in a form that's helpful to get them to see what's what we're talking about when i'm talking about the meaning 00:00:25 that's at stake in the meaning crisis because it's not sort of just semantic meaning

First we have to understand that the opposites need each other, revolve around each other, actually make one complete dynamic. Form is on the left and emptiness is on the right of the chart.  Form needs emptiness and emptiness needs form. They are actually not separated but intellectually we conceive them as separate and opposite.

okay so imagine a person learns a lot about  hammers and becomes very skillful with using one   00:02:38 this is useful but is every problem a nail  we might need another kind of knowing that   sees the situation we find ourselves in  and knows what skills are appropriate   John Vervaeke calls this perspectival knowing  it's not about knowing the truth or knowing how to   enact something it's knowing how to perceive the  world how to take it all in from our perspective   and with this we will know how things feel  and we can appreciate then what really matters   00:03:04 or sense what is needed in the situation it's not  just thinking about our perspective but really   inhabiting it getting a taste for how things  appear to us the result of perspectival knowing is   presence and with presence we also appreciate  the limits of our perspective and the value of   other perspectives we become more aware we see how  things fit together we put things in perspective   we become perceptive

Understanding our situatedness, blowing up assumptionsWhat are the things your brain has been conditioned to believe as “true”? What should you re-examine, pull apart and re-assemble with intention?

if the process of seeing differently is the process of first and foremost having awareness of the fact that everything you do has an assumption 00:00:14 figure out what those are and by the way the best person to reveal your own assumptions to you is not yourself it's usually someone else hence the power of diversity the importance of diversity 00:00:26 because not only does that diversity reveal your own assumptions to you but it can also complexify your assumptions right because we know from complex systems theory that the best solution is most likely to 00:00:40 exist within a complex search space not a simple search space simply because of statistics right so whereas a simple search space is more adaptable it's more easily to adapt it's 00:00:52 less likely to contain the best solution so what we really want is a diversity of possibilities a diversity of assumptions which diverse groups for instance enable

With the aid of the concept of opposing pairs of magnetic poles, we can clearly contribute in a significant way to our expression and understanding of basic relationships in the overall magnetic field. We are proposing to look at soma and significance in a similar way. That is to say, we regard them as two aspects introduced at an arbitrary conceptual cut in the flow of the field of reality as a whole. These aspects are distinguished only in thought, but this distinction helps us to express and understand the whole flow of reality.