- Dec 2024
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emergencemagazine.org emergencemagazine.org
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But once you can write things down, then that mental realm suddenly starts looking timeless and radically different from the world around us. And I think that’s what really created this sense of an interior, what became, with the Greeks and the Christians, a kind of soul; this thing that’s actually made of different stuff. It’s made of spirit stuff instead of matter
for - new insight - second cause of human separation - after settling down, it was WRITING! intriguing! - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - adjacency - sense of separation - first - settling down - human place - second - writing - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
adjacency - between - sense of separation - first - settling down - human place - second - transition from oral to written language - adjacency relationship - Interesting that I was just reading an article on language and perception from the General Semantics organization: General Semantics and non-verbal awareness - The claim is that the transition from oral language to written language created the feeling of interiority and of a separate "soul". - This is definitely worth exploring!
explore claim - the transition from oral language traditions to writing led us to form the sense of interiority and of a "soul" separate from the body - This claim, if we can validate it, can have profound implications - Writing definitely led us to create much more complex words but we were able to do much more efficient timebinding - transmitting knowledge from one generation to the next. - We didn't have to depend on just a few elders to pass the knowledge on. With the invention of the printing press, written language got an exponential acceleration in intergenerational knowledge transmission. - This had a huge feedback effect on the oral language itself, increase the number of words and meanings exponentially. - There are complex recipes for everything and written words allow us to capture the complex recipes or instructions in ways that would overwhelm oral traditions.
to - article - General Semantics and Non-Verbal Awareness - https://hyp.is/BePQhLvTEe-wYD_MPM9N3Q/www.time-binding.org/Article-Database
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next, I think, was writing
for - new insight - second cause of human separation - after settling down, it was writing! intriguing! - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
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the sense we have now began when Paleolithic hunter-gatherers started settling into Neolithic agricultural villages. And then at that point, there was a separate human space—it’s the village and the cultivated fields around it. Hunter-gatherers didn’t have that, they’re just wandering through “the wild,” “wilderness.” Of course, that idea would make no sense to them, because there’s no separation.
for - adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
adjacency - between - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture village - cultivated fields around it - settling down - birth of the human space - the village - thus began - the great separation - adjacency relationship - He connects two important ideas together, the transition from - always-moving, never settling down paleolithic hunter-gatherer to - settled-down neolithic agricultural farmers - The key connection is that this transition from moving around and mobile to stationary is the beginning of our separation from nature - John Ikerd talks about the same thing in his article on the "three great separations". He identifies agriculture as the first of three major cultural separation events that led to our modern form of alienation - The development of a human place had humble beginnings but today, these places are "human-made worlds" that are foreign to any other species. - The act of settling down in one fixed space gave us a place we can continually build upon, accrue and most importantly, begin and continue timebinding - After all, a library is a fixed place, it doesn't move. It would be very difficult to maintain were it always moving.
to - article - In These Times - The Three “Great Separations” that Unravelled Our Connection to Earth and Each Other - John Ikerd - https://hyp.is/CEzS6Bd_Ee6l6KswKZEGkw/inthesetimes.com/article/industrial-agricultural-revolution-planet-earth-david-korten - timebinding - Alfred Korzyski
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You describe how foundational stories of our Western, Christian paradigm are based on this idea of “a self-enclosed human realm separate from everything else,” and that this paradigm is a wound—one “so complete we can’t see it anymore, for it defines the very nature of what we assume ourselves to be.”
for - human bubble, ailenated from nature, human world so different from natural world - nice meme - self-enclosed human realm separate from everything else - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
Tags
- human bubble, ailenated from nature, human world so different from natural world
- new insight - second cause of human separation - after settling down, it was writing! intriguing! - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- nice meme - self-enclosed human realm separate from everything else - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- adjacency - sense of separation - first - settling down - human place - second - writing - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- to - article - General Semantics and Non-Verbal Awareness
- Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- to - article - In These Times - The Three “Great Separations” that Unraveled Our Connection to Earth and Each Other - John Ikerd
- adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation
- new insight - second cause of human separation - after settling down, it was **WRITING**! intriguing! - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
Annotators
URL
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- Jan 2024
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Local file Local file
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The systems involvedare complex, involving interaction among and feedback between manyparts. Any changes to such a system will cascade in ways that are diffi-cult to predict; this is especially true when human actions are involved.
Perhaps the evolution to solve AI-resistance (mentioned in https://hypothes.is/a/-JjZurr3Ee6EtG8G_Sbt8Q) won't be done at the level of the individual human genome, but will be done at the human society level genome.
Political groups of people have an internal memetic genome which can evolve and change over time much more quickly than the individual human's genes would work.
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- Sep 2023
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Recent work has revealed several new and significant aspects of the dynamics of theory change. First, statistical information, information about the probabilistic contingencies between events, plays a particularly important role in theory-formation both in science and in childhood. In the last fifteen years we’ve discovered the power of early statistical learning.
The data of the past is congruent with the current psychological trends that face the education system of today. Developmentalists have charted how children construct and revise intuitive theories. In turn, a variety of theories have developed because of the greater use of statistical information that supports probabilistic contingencies that help to better inform us of causal models and their distinctive cognitive functions. These studies investigate the physical, psychological, and social domains. In the case of intuitive psychology, or "theory of mind," developmentalism has traced a progression from an early understanding of emotion and action to an understanding of intentions and simple aspects of perception, to an understanding of knowledge vs. ignorance, and finally to a representational and then an interpretive theory of mind.
The mechanisms by which life evolved—from chemical beginnings to cognizing human beings—are central to understanding the psychological basis of learning. We are the product of an evolutionary process and it is the mechanisms inherent in this process that offer the most probable explanations to how we think and learn.
Bada, & Olusegun, S. (2015). Constructivism Learning Theory : A Paradigm for Teaching and Learning.
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Annotators
URL
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- Nov 2022
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theinformed.life theinformed.life
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Mark: Cathy Marshall at Xerox PARC originally started speaking about information gardening. She developed an early tool that’s the inspiration for the Tinderbox map view, in which you would have boxes but no lines. It was a spatial hypertext system, a system for connecting things by placing them near each other rather than drawing a line between them. Very interesting abstract representational problem, but also it turned out to be tremendously useful.
Cathy Marshall was an early digital gardener!
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- Jul 2022
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bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link
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Human beings are different from what they seem to be thinking, perceiving, or saying asmediated by social symbolic systems [29 ]. They are different from how they are represented intheir own narratives, they are different from language itself. Interestingly, learning to consciouslybecome aware to that difference—the bare human spirit, the preindividual, or being as becoming asSimondon [30 ] puts it—appears to be the state of mind towards which many spiritual traditionsare guiding. David R. Weinbaum (Weaver) refers to this state as thought sans image [ 13], offering itscontemporary conceptualisation via the metaphysical theories of Henri Bergson, Gilbert Simondon andGilles Deleuze, in combination with the enactive theory of cognition [14 ] and inputs from complexityscience
!- key insight : thought sans image !- definition : thought sans image * human beings are NOT defined by what they are thinking, perceiving or saying as mediated by social symbolic systems * They are also NOT defined by their own narratives or language itself - the symbolosphere is culturally imposed upon the bare human being * That primordial nature is described as the bare human spirit, the preindividual, being-as-becoming (Simondon) * Many spiritual traditions guide practitioners to experience this primordial state, the nondual state, stripped of all cultural embellishments * David R. Weinbaum (Weaver) calls this state thought sans image based on the metaphysical theories of Henri Bergson, Gilbert Simondon and Gilles Deleuze and 4E theory of cognition
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- Oct 2021
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www.cambridge.org www.cambridge.org
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Lagnado, D. A. (2022). Explaining the evidence: How the mind investigates the world. Cambridge University Press.
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- Feb 2020
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enlightenmens.lmc.gatech.edu enlightenmens.lmc.gatech.edu
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my Mind
http://enlightenmens.lmc.gatech.edu/items/show/90
- That item is simply a portrait of John Locke. The relation is that the word "mind" is very relevant to all the work accomplished by Locke, as he spent most of his life as a renowned philosopher.
Mowat, Diane, and Daniel Defoe. Robinson Crusoe. Oxford University Press Canada, 2008.
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- Oct 2017
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idhmcmain.tamu.edu idhmcmain.tamu.edu
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without being conscious of it, have stored up in idea the greater part of those strong marked varieties of human character,
Unconscious knowledge of human character described by Joanna Baillie, Introductory Discourse
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- Feb 2014
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www.dougengelbart.org www.dougengelbart.org
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But at the level of the capability hierarchy where we wish to work, it seems useful to us to distinguish several different types of structuring--even though each type is fundamentally a structuring of the basic physical processes. Tentatively we have isolated five such types--although we are not sure how many we shall ultimately want to use in considering the problem of augmenting the human intellect, nor how we might divide and subdivide these different manifestations of physical-process structuring. We use the terms "mental structuring", "concept structuring", "symbol structuring", "process structuring," and "physical structuring."
The 5 structuring types outlined by Doug Engelbart:
- mental
- concept
- symbol
- process
- physical
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The fundamental principle used in building sophisticated capabilities from the basic capabilities is structuring--the special type of structuring (which we have termed synergetic) in which the organization of a group of elements produces an effect greater than the mere addition of their individual effects. Perhaps "purposeful" structuring (or organization) would serve us as well, but since we aren't sure yet how the structuring concept must mature for our needs, we shall tentatively stick with the special modifier, "synergetic." We are developing a growing awareness of the significant and pervasive nature of such structure within every physical and conceptual thing we inspect, where the hierarchical form seems almost universally present as stemming from successive levels of such organization.
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www.theatlantic.com www.theatlantic.com
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Man cannot hope fully to duplicate this mental process artificially, but he certainly ought to be able to learn from it. In minor ways he may even improve, for his records have relative permanency. The first idea, however, to be drawn from the analogy concerns selection. Selection by association, rather than indexing, may yet be mechanized. One cannot hope thus to equal the speed and flexibility with which the mind follows an associative trail, but it should be possible to beat the mind decisively in regard to the permanence and clarity of the items resurrected from storage.
Selection by association, rather than indexing.
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The real heart of the matter of selection, however, goes deeper than a lag in the adoption of mechanisms by libraries, or a lack of development of devices for their use. Our ineptitude in getting at the record is largely caused by the artificiality of systems of indexing. When data of any sort are placed in storage, they are filed alphabetically or numerically, and information is found (when it is) by tracing it down from subclass to subclass. It can be in only one place, unless duplicates are used; one has to have rules as to which path will locate it, and the rules are cumbersome. Having found one item, moreover, one has to emerge from the system and re-enter on a new path. The human mind does not work that way. It operates by association. With one item in its grasp, it snaps instantly to the next that is suggested by the association of thoughts, in accordance with some intricate web of trails carried by the cells of the brain. It has other characteristics, of course; trails that are not frequently followed are prone to fade, items are not fully permanent, memory is transitory. Yet the speed of action, the intricacy of trails, the detail of mental pictures, is awe-inspiring beyond all else in nature.
With the advent of Google Docs we're finally moving away from the archaic indexing mentioned here. The filesystem metaphor was simple and dominated how everyone manages their data-- which extended into how we developed web content, as well.
The declaration that Hierarchical File Systems are Dead has led to better systems of tagging and search, but we're still far from where we need to be since there is still a heavy focus on the document as a whole instead of also the content within the document.
The linearity of printed books is even more treacherously entrenched in our minds than the classification systems used by libraries to store those books.
One day maybe we'll liberate every piece of content from every layer of its concentric cages: artificial systems of indexing, books, web pages, paragraphs, even sentences and words themselves. Only then will we be able to re-dress those thoughts automatically into those familiar and comforting forms that keep our thoughts caged.
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- Oct 2013
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rhetoric.eserver.org rhetoric.eserver.org
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As birds are born to fly, horses to run, and wild beasts to show fierceness, so to us peculiarly belong activity and sagacity of understanding
This little diddy here smacks of Aristotle: what distinguishes humans from all other creatures are their cognitive faculties.
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