Sustainable consumption scholars offer several explanations forwhy earth-friendly, justice-supporting consumers falter when itcomes to translating their values into meaningful impact.

The resulting focus on saving the world as a consumer, onegreen-lifestyle action at a time, blocks inspirational avenues to work-ing collectively as citizens toward the good life.

People cannot reason and weigh every consumer decision every timethey act. Most of the hundreds of small decisions we make are basedon daily routines. We simply would not be able to function otherwise.And our routines, in turn, are strongly infuenced by their social andmaterial contexts. Time, societal norms of comfort and appropriatebehavior, and fnancial structures, all play a role here. Breaking rou-tines and practices requires far more than the provision of informationabout products and product use. It requires a change in the institu-tions and structures supporting them.

Another is strate-gic coordination: a great many consumers must make the same productchoices at the same time, with persistence. But this requires a level ofdiligence, focus, conviction, and resistance to greenwashing that doesnot emerge spontaneously. It comes from collective action, most oftenpromoted and organized by civil society organizations.

The starkest danger of the “consumer in charge” narrative is that itdepoliticizes the challenges before us, at a time when a citizen politicsis most called for. With consumers in charge, only the softest and mostbenevolent policy interventions are required from governments, likeproviding consumers with information on the environmental and so-cial characteristics of products, and information on how to use theseproducts in a better (especially more effcient) way. For these reasons,the consumer sovereignty narrative is attractive to politicians, as itshifts responsibility away from producers, retailers, and those taskedwith regulating commercial activity

The advent of a consumer sovereignty/individual control narrativeparallels the re-emergence, in the early 1980s, of neo-liberalism, a po-litical and social philosophy that emphasizes individual responsibilityfor larger social conditions.

The goal is to gain “digital sovereignty.”

For centuries, Kyiv was looking westwards and was a part of a union with Lithuania and Poland until it was eventually conquered and absorbed by the Russian Empire, by the czarist empire. But even after that, Ukrainians remained a separate people to a large extent, and it's important to know that because this is really what is at stake in this war.

As Shaw so wittily shows us, Ruskin’s political perspective boils down to the basically Bolshevik belief that the people are the property of the regime. There is no such thing as a citizen—only a subject. The idea that the people can rule the government is just a fraud—like QAnon—but older. The government has no choice but to rule the people. This is the purely absolutist Renaissance or Machiavellian theory of sovereignty.

The Doctrine of Discovery established a spiritual, political, and legal justification for colonization and seizure of land not inhabited by Christians.

Personal Property Has Not and Should Not Depend On TTPs For most of human history the dominant form of property has been personal property. The functionality of personal property has not under normal conditions ever depended on trusted third parties. Security properties of simple goods could be verified at sale or first use, and there was no need for continued interaction with the manufacturer or other third parties (other than on occasion repair personel after exceptional use and on a voluntary and temporary basis). Property rights for many kinds of chattel (portable property) were only minimally dependent on third parties – the only problem where TTPs were neededwas to defend against the depredations of other third parties. The main security property of personal chattel was often not other TTPs as protectors but rather its portability and intimacy. Here are some examples of the ubiquity of personal property in which there was a reality or at least a strong desire on the part of owners to be free of dependence on TTPs for functionality or security: Jewelry (far more often used for money in traditional cultures than coins, e.g. Northern Europe up to 1000 AD, and worn on the body for better property protection as well as decoration) Automobiles operated by and house doors opened by personal keys. Personal computers – in the original visions of many personal computing pioneers (e.g. many members of the Homebrew Computer Club), the PC was intended as personal property – the owner would have total control (and understanding) of the software running on the PC, including the ability to copy bits on the PC at will. Software complexity, Internet connectivity, and unresolved incentive mismatches between software publishers and users (PC owners) have substantially eroded the reality of the personal computer as personal property. This desire is instinctive and remains today. It manifests in consumer resistance when they discover unexpected dependence on and vulnerability to third parties in the devices they use. Suggestions that the functionality of personal property be dependent on third parties, even agreed to ones under strict conditions such as creditors until a chattel loan is paid off (a smart lien) are met with strong resistance. Making personal property functionality dependent on trusted third parties (i.e. trusted rather than forced by the protocol to keep to the agreement governing the security protocol and property) is in most cases quite unacceptable.

Before generating an institutional order, sovereignty was then conceived as a claim, a kind of rebellion, or a protest against an established political order dominated by the Empire and the Church.

Each state has individual sovereignty alongside the federal government; each federally recognized tribe possesses limited tribal sovereignty as a "dependent sovereign nation".

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But Washington’s extreme dysfunction forces decision-making onto cities and states. To make matters worse, extremists on both the far left and the far right—who make up the majority of voters in low-turnout local primary elections—now hold most of the power. When that happens, balanced decision-making goes right out the window. So instead of weighing the pros and cons of each public policy, reaching a compromise, and then giving everyone certainty and resolution, tech regulation today is a battle zone.

Indigenous Data Sovereignty

oreign policy analyst Stephen Krasner has argued that “conventional rules of sovereignty would be abandoned overnight.” Confidence in both the national security institutions of the country attacked and international institutions such as the International Atomic Energy Agency and the United Nations, which had so manifestly

3. Spanish Exploration and Conquest

sovereignty of the United States of America