8 Matching Annotations
  1. Nov 2021
    1. Basically you take an idea, convert that idea into a character then whenever you want to think about that idea you imagine yourself as that character and then explain that idea to yourself through that character. For example: We first take an idea (lets use automation) Then we turn it into a character (lets see automation as a mass of cogwheels and pistons moving around randomly) Then you imagine yourself as that character and see the world through that characters eyes (in this case we would be disgusted by humanity because of how slow and inefficient it is) Now when we are asked a question about automation or when we want to think about automation we can imagine ourselves becoming that character and we can speak through them to answer that question

      Related to the idea of putting oneself into another ideas' shoes discussed a bit in Annie Murphy Paul's book The Extended Mind.

  2. Sep 2021
    1. Our efforts at education and training, as well as management and leadership, are aimed principally at promoting brain-bound thinking.

      In many areas of human life including education and business, we limit ourselves too heavily by too exclusively promoting and preferring brain-bound thinking. If we could begin to re-center our external thinking as many oral and indigenous cultures have, we might be able to go further and farther.

    2. This is the theory of the extended mind, introduced more than two decades ago by the philosophers Andy Clark and David Chalmers. A 1998 article of theirs published in the journal Analysis began by posing a question that would seem to have an obvious answer: “Where does the mind stop and the rest of the world begin?” They went on to offer an unconventional response. The mind does not stop at the usual “boundaries of skin and skull,” they maintained. Rather, the mind extends into the world and augments the capacities of the biological brain with outside-the-brain resources.


      Where does the mind stop and the rest of the world begin?

      There seems to be a parallel between this question and that between the gene and the body. Evolution is working at the level of the gene, but the body and the environment are part of the extended system as well. Link these to Richard Dawkins idea of the extended gene and ideas of group selection.

      Are there effects to be seen on the evolutionary scale of group selection ideas with respect to the same sorts of group dynamics like the minimal group paradigm? Can the sorts of unconscious bias that occur in groups be the result of individual genes? This seems a bit crazy, but potentially worth exploring if there are interlinked effects based on this analogy.

    3. All four of these extraneural resources — technology, the body, physical space, social interaction — can be understood as mental extensions that allow the brain to accomplish far more than it could on its own.

      Technology, the body, physical space, and social interaction can be extensions of the mind.

      What others might exist? Examples?

    4. As the title of a research paper that the Vallée-Tourangeaus wrote with Lisa G. Guthrie puts it, “Moves in the World Are Faster Than Moves in the Head.”

      Perhaps this is some of the value behind the ability to resort index cards within a zettelkasten over the prior staticness of the commonplace tradition? The ideas aren't anchored to the page, but can be moved around, rearranged.

    1. How to Use These Ideas

      I love that he's not only externalized his thoughts from the book as annotations/notes and then synthesized them into a longer essay, but he's further expanded and externalized them by thinking about how to put them to use!

    2. Paul likes to quote the philosopher who first came up with the idea of the extended mind, Andy Clark, when he says that humans are “intrinsically loopy creatures”.