19So much for the relation. Now for the process of realization.In accordance with the definiteness with which the picture of the Idea is held in the mind, and theextent to which the Idea possesses the personality, does its creative Power, impelled by Desire,proceed with Its work. This It does by compelling the mortal mind to think out or to imagine(image in), or, in other words, to build mental forms into which I can pour, as into a vacuum, theImpersonal, elemental, vital substance of the Idea. When the Word is spoken, either silently oraudibly, consciously or unconsciously, this substance at once begins to materialize Itself, by firstdirecting and controlling the consciousness and all the activities of both mind and body, and ofall minds and all bodies connected with or related to the Idea, -- for remember, all consciousness,and all minds and all bodies are Mine, and are not separated but are One and wholly Impersonal,-- and then so attracting, directing, shaping and molding conditions, things and events that,sooner or later, the Idea actually comes forth into definite, tangible manifestation.So it is that every thing, every condition, every event that ever transpired, was first an Idea in themind. It was by desiring, by thinking, and by speaking forth the Word, that these ideas came intovisible manifestation.

Always I AM there to pick you up, after the fall, although you do not know it at the time; firststraightening you out and then starting you onward again, by pointing out the reason for yourfall; and finally, when you are sufficiently humbled, causing you to see that these powersaccruing to you by the conscious use of My Will, My Intelligence and My Love, are allowed youonly for use in My Service, and not at all for your own personal ends.Do the cells of your body, the muscles of your arm, think to set themselves up as having aseparate will from your will, or a separate intelligence from your intelligence?No, they know no intelligence but yours, no will but yours.After a while it will be that you will realize you are only one of the cells of My Body; and thatyour will is not your will, but Mine; that what consciousness and what intelligence you have areMine wholly; and that there is no such person as you, you personally being only a physical formcontaining a human brain, which I created for the purpose of expressing in matter and Idea, acertain phase of which I could express best only in that particular form.All this may be difficult for you now to accept, and you may protest very strenuously that itcannot be, that every instinct of your nature rebels against such yielding and subordinatingyourself to an unseen and unknown power, however Impersonal or Divine.Fear not, it is only your personality that thus rebels. If you continue to follow and study MyWords, all will soon be made clear, and I will surely open up to your inner understanding manywonderful Truths that now are impossible for you to comprehend. Your Soul will rejoice singglad praises, and you will bless these words for the message they bring

I AM the Innermost, the Spirit, the animating Cause of your being, of all life, of all living things,both visible and invisible. There is nothing dead, for I, the Impersonal ONE, AM all that there is.I AM Infinite and wholly unconfined; the Universe is My Body, all the Intelligence there isemanates from My Mind, all the Love there is flows from My Heart, all the Power there is, is butMy Will in action.The threefold Force, manifesting as all Wisdom, all Love, all Power, or if you will, as Light,Heat, and Energy “ that which holds together all forms and is back of and in all expressions andphases of life, -- is but the manifestation of My Self in the act or state of Being.Nothing can Be without manifesting and expressing some phase of Me, Who AM not only theBuilder of all forms, but the Dweller in each. In the heart of each I dwell; in the heart of thehuman, in the heart of the animal, in the heart of the flower, in the heart of the stone. In the heartof each I live and move and have My Being, and from out the heart of each I send forth thatphase of Me I desire to express, and which manifests in the outer world as a stone, a flower, ananimal, a man

that which you have read has awakened a response within, and the Soul of you yearns formore, -- then you are ready for what follows.If you still question or rebel at the seeming assumption of Divine authority for what is hereinwritten, your intellect telling you it is but another attempt to beguile your mind with cunningsuggestion and subtle sophistry, -- then you will receive no benefit from these words; for theirmeaning is as yet hidden from your mortal consciousness, and My Word must come to youthrough other avenues of expression.It is well if your personality with its intellect impels you thus to question and rebel againstauthority you do not yet know to be Mine. It is really I Who cause your personality thus to rebel;for your personality with its proud sense of individuality is still needed by Me to develop a mindand body strong enough that they can perfectly express Me. Until you have become prepared toknow Me it is but natural for your personality thus to question and rebel. Once you recognize MyAuthority, that moment the undermining of the authority of the personality has begun. The daysof its dominion are numbered, and you will more and more turn to Me for help and guidance.Therefore, be not dismayed. Read on, and mayhap the recognition will come. But know that youcan read or not, as you choose; but if you do it is really I Who choose, and not you.For you, who seemingly choose not to read further, I have plans, and in due season you shalllearn that whatever you do, or like, or desire, it is I leading you through all the fallacies andillusions of the personality, that you may finally awaken to their unreality and then turn to Me asthe one and only Reality. Then these words will find a response within:

Again, the goal is to be goal-less, present in the now, so as to always be standing in support of the movement of Being and Its Intent, which is never confined to concepts, but is always absolutely expressive of original fulfillment. So, be willing to stay at the threshold, the crest of the wave—as Susan brought out this morning—that point of instability where unpredictable originality is what is happening.

You do not have to understand analytically, logically. It isn’t the understanding which is important. It is the experience of your Peace. It is the experience of your congruence. It is the experience of your Integrity—which is a feeling. And in the presence of that feeling, which is uncluttered by conflict, you are the transparency for Truth. You are “the understanding” expressed and expressing. But the understanding is not a possession. So, if you want to understand, don’t try to understand. Invite the Knowing.

You drink coffee all day long, and you smoke cigarettes right through your conversations. That is movement. It is activity—internal and external. You do not interpret it as something which could interfere with your being Centered and Listening. And yet those are activities which are not apart of the communication. You scratch your head, you shift your position for comfort, and not as part of the communication. I bring this up because you assume that the mundane movements which are not directly associated with the expression of Knowing are somehow not susceptible to Centeredness. You are comfortable when a conversation or a Workshop is occurring, because it conveys what I will call a process of education, a very specific, focused expression of love. But, you are not able to identify Centeredness with relating to Chris, or to eating dinner, or to being with friends. You do not have much basis—outside of the scope of a Workshop or of a private conversation—for being in the world from your Center. And so I point out to you that being Centered has not inhibited you from scratching your head or removing a piece of food from your tongue just a moment ago which had become lodged in your tooth, nor of drinking coffee, nor, in the case of Christopher’s coming in the room, relating to him without “teaching.”

It is absolutely correct that you are going to have to learn to be out from your Center with your eyes open. At this point, I wish to make it very clear that in spite of your experience with the bio-feedback equipment—which seemed to make it obvious that visual experience is of such a stimulating nature that it interferes with one’s being able to come out from a theta or delta frequency—the key is where you are placing your attention. The key is whether you are placing your attention at the threshold of Centeredness or at what I will call the “threshold of stimulation.” Mind you, that “threshold of stimulation” only seems to have meaning relative to a body which, in itself, has the capacity to be sensitive, the capacity to be aware—something which the body does not have, simply because it is the visibility and the tangibility of the expression of Meaning which is being experienced as a result of Knowing.

It is necessary for you not to argue against the possibility and accessibility of Guidance by assuming that certain conditions are not conducive to Listening and Hearing. One of these, of course, relates to your body, as though if you have been engaged in activity or movement, you will need to necessarily sit down and become unconscious of it. Indeed, you must rely heavily upon your experience of being centered and carrying on the activities of the Workshops. You will realize that movement of the body occurs during a Workshop—not just the movement of your lips, as is occurring at this moment—and that movement of the body is not inconsistent with being centered. Movement of the body is not, in itself, distracting to centeredness. The necessity is to give permission unconditionally. I will tell you that you can be jogging and still Hear. To be physically active does not constitute a block to Hearing. Physical activity can become part of the whole experience of centeredness and of Guidance, while not giving your focused attention to the movements, because in and of themselves they do not constitute appropriate “subject-matter,” if I can put it that way. The body, and the movements of the body, exist for the sole purpose of giving visibility and tangibility—expression—to what you find yourself Knowing as a result of Listening.

You do not know whether the observing of the events in the Mideast on TV is unworthy of your attention, but your experience of financial lack is worthy of your attention, because you grasp that they might both be of the same order of illusion. Is one or the other of them more worthy of your attention? Are they both? Or neither one? I will tell you something: If either one of them were the appropriate focus of your attention, that is what we would be talking about! But, you see, we are talking about letting go of the sidekick and its polarized, dualistic perceptions—confidences and doubts, fulfillments and lack of fulfillments—and, indeed, we are talking about anchoring yourself at Home by means of simply connecting with me, because it is literally that shift from the standpoint of the sidekick to the standpoint of your Being which separates the tares from the wheat, the illusion from the reality, the overlay of misperception from the underlying Reality which is being misperceived. Then the illusion of lack will not be present to deal with, and the experience of the Wholeness of You, the Wholeness of God’s Self-expression, will be what is being experienced.

unless it comes unasked out of your heart and your mind and your mouth and your gut, don't do it.

Seeing out from Being is that perfect Awareness which Mind experiences of its own infinite Self-expression. All that actually happens is that the illusion, or misunderstanding, caused by conceptual thinking simply evaporates. One is left with a clear view of the Actuality of one’s own Being and the Harmony of it as one’s own experience.

You don’t have control, and have never had control as a person—as a thinking mind—whereas your Being has always had complete Control in Its Self-expression. It will forever continue to do so.

The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages

Then why, if you call rhetoric the art which treats of discourse, and all the other arts treat of discourse, do you not call them arts of rhetoric?

a maker of rhetoricians

exhibit

The wise man, as the proverb says, is late for a fray, but not for a feast