19 Matching Annotations
  1. Jul 2020
    1. Stalking Cat is open to the idea of a relationship, especially with a cat girl by far, which may exist but they haven't met them. It requires a very deep bond, and it's difficult to deny that bond to a given animal, so I imagine it might be difficult to sustain a non cat-cat relationship.

      There's also the issue of not having enough time to sustain a relationship, as much time is spent pursuing body modifications.

    2. Going back a few generations, apparently what Stalking Cat is doing was a "fairly common thing" in the Huron (may've misspelled that) tribe, according to a professor of Native American Studies.

    3. Interesting story behind feline dentures, how the dentist refused to do them when they were healthy, but when Stalking Cat destroyed their teeth from years of drinkin' and druggin' (their words, not mine), the dentist agreed to sculpt feline teeth-style dentures.

      I'm surprised it doesn't affect Cat's speech (much).

    4. Stalking Cat spent a lot of time self-medicating with drugs and alcohol trying to deny their empathy and their connection to different animals, especially cats. Trying to subdue and deny these feelings didn't work very well, but living as a cat counteracted these negative feelings.

    5. Being 1/2 Indian (Native American) & 1/2 White was a very big culture shock to Stalking Cat, as they fought with both the Indians & the Whites for being partially the other race. Stalking Cat accepted the cat/tigress as their spirit animal, which was originally pointed out by the medicine man of Cat's tribe.

      Has many tattoos, started with aquatic animals and moved onto cat-type tattoos.

  2. Jun 2020
    1. The furries are kind of like the new age Native American where they have the spirit animal or connection, or like, they take on that personal animal. . . . And whatever you put on, [you] take on those characters [and] aspects, and, for some people with social stigma who can’t interact, they put on the suit and they’re a completely different person.

      Make note of Sarah Marie Henry's Furries, Fans, and Feminism: Querying and Queering of the Furry Fandom. Sarah Marie Henry made a very good point about the appropriation of Native American culture in the furry fandom, something that is not exactly the nicest thing to do. Traditions stay within certain groups for a reason. A direct quotation/reference may be impossible, as the only copy of this master's thesis is locked up in San Francisco State University, and there's a pandemic. 😕

    1. Here the diagnosis slips from requiring both being “less than 100% human” and “being 0% human” to only requiring the first criterion—being “less than 100% human.” The implications of this rhetorical slip are a vast shift in proportion, since it triples the number of furries who are potentially diagnosable as having species identity disorder (from 31 to 99 [or 46%] of the 214 furries who answered).

      I would argue that this is too loose of a definition. It does not simply refer to a physical body, which has pretty clear criteria for being considered 100% human. To be "less than 100% human" psychologically, while being a good basis for a disorder, does not adequately consider groups with a spiritual connection to animals, such as the Native American tradition of "spirit animals". This vague definition and exclusion of established cultural practices could prove harmful to the legitimacy of "species identity disorder".

  3. May 2020
    1. The only reason why your workaround isn't blocked as well is because it has additional steps that don't explicitly breach Mozilla's policies. But it certainly defeats the spirit of it.
  4. Mar 2020
    1. For instance, a strict interpretation of the law would require publishers to get opt-in consent by individual vendor, rather than an 'Accept All' pop-up prompt. The approach that publishers and ad tech vendor are taking is that a mass opt-in button - with an option to dive deeper and toggle consent by vendor - follows the "spirit of the law". This stance is increasingly coming under fire, though, especially as seen by a new study by researchers at UCL, MIT, and Aarhus University.
  5. Jan 2020
    1. prevails

      In the original German, 'prevails' is rendered "herrscht." Herrscht shares a common root with the ordinary German word Herr (Mister, or, more evocatively, Master). 'Lordship' (as, in the chapter of Hegel's Phenomenology of Spirit, on 'Lordship and Bondage' is rendered Herrschaft.)

      My own reading of Capital tends to center upon the question of domination in capitalist societies, and throughout chapter 1 (in particular, in The Fetishism of Commodities and the Secret Thereof) Marx is especially attuned to the distinguishing how the forms of domination that are prevalent in capitalist societies are distinct from the relations of "personal dependence" that characterize pre-capitalist modes of production.

      It seems prudent, therefore, to take note of the way that the seemingly innocuous notion of 'prevalence' is, for Marx, in his original formulation, already evocative of the language of mastery, domination, perhaps even something like 'hegemony'.

      Furthermore, the capitalist mode of production prevails--it predominates. Yet, as Louis Althusser observes in his discussion of the concept of the 'mode of production' in On the Reproduction of Capitalism, every concrete social formation can be classified according to the mode of production that is dominant (that prevails--herrscht). In order to dominate, something must implicitly be dominated, or subordinate. "In every social formation," Althusser writes, "there exists more than one mode of production: at least two and often many more." Althusser cites Lenin, who in his analysis of the late 19th c. Russian social formation, observes that four modes of production can be distinguished (Louis Althusser, On the Reproduction of Capitalism, Verso 2014, p. 19.)

      In our analysis of social formations, the concrete specificity of each can be articulated by carefully examining the multiplicity of modes of production that coincide within it, and examine the way in which capitalism tends to dominate a multiplicity of subordinate modes of production that, on the one hand, survive from past modes of production but which may also, on the other, be emerging in the present (i.e. communism). Thus even if capitalism tends towards the formation of a contiguous world-system dominated by its particular imperatives, this does not mean that this process is homogenous or unfolds in the same way in each instance.

      For some commentators, capitalism is defined by the prevalence of wage labor and the specific dynamics that obtain therefrom. Yet this has often led to confusion over, whether, in analyzing the North American social formation prior to 1865, in which slavery coexists with wage-labor, the mode of production based on slave-labor is pre-capitalist. Yet as we find here in ch. 1, what determines the commodity as a commodity is not that it is the product of wage labor, rather that it is produced for exchange. As Marx writes on p. 131, "He who satisfies his own need with the product of his own labor admittedly creates use-values, but not commodities. Insofar as the slave-system in North America produced commodities (cotton, tobacco, etc.) for exchange on the world market, the fact that these commodities were produced under direct conditions of domination does not have any bearing on whether or not we identify this system of production as 'capitalist'. Wage-labor is therefore not likely the determinative factor; the determinative factor is the production of commodities for exchange. It is only insofar as commodities confront one another as exchange-values that the various modes of useful labor appear as expressions of a homogenous common substance, labor in the abstract

      It is in this sense that we can observe one of the ways that the capitalist mode of production prevails over other modes of production, as it subordinates these modes of production to production for exchange, and thus the law of value, regardless of whether wage-labor represents the dominant form of this relation. Moreover, it provides a clue to how we can examine, for example, the persistence of unwaged work within the family, which has important consequences for Social Reproduction Theory.

      Nonetheless, we can say that insofar as commodities confront each other on the market in a scene of exchange that they implicitly contain some 'third thing' which enables us to compare them as bearers of a magnitude of value. This 'third thing', as Marx's demonstration shows, is 'socially necessary labour time', which anticipates the way that wage-labor will become a dominant feature of capitalist society.

  6. Jul 2019
    1. [21]  The Tax Court found that the object, spirit and purpose of section 84.1 was correctly identified in Descarries v. Canada, 2014 TCC 75 (CanLII), [2014] D.T.C. 1081: an anti-avoidance rule “to prevent taxpayers from performing transactions whose goal is to strip a corporation of its surpluses tax-free through the use of a tax-exempt margin or a capital gain exemption.” (reasons, paragraph 67).
  7. Oct 2017
    1. Miracles are natural. When they do not occur something has gone wrong.

      This brings the light to yet another facet of the diamond which genuine forgiveness is: you practice not in it alone. Your willingness and your allowance are the key to let Divinity step in.

      The seekers scroll through stacks of books and pick the things they liked from each to cook their own salvation's recipe. But if it's you who is in charge of your atonement, then why you're not enlightened still?

      You cannot be your guide to miracles, for it is you who made them necessary. T-14.11.7

      You have not made truth, but truth can still set you free. Look as the Holy Spirit looks, and understand as He understands. His understanding looks back to God in remembrance of me. T-5.3.11

      Follow the Holy Spirit's teaching in forgiveness, then, because forgiveness is His function and He knows how to fulfill it perfectly. That is what I meant when I said that miracles are natural, and when they do not occur something has gone wrong. T-9.4.6

      Think not that you can find salvation in your own way ... Give over every plan that you have made for your salvation in exchange for God's. T-15.4.2

      Only God's plan for salvation will work. W-71

      S-2.III.2. You child of God, the gifts of God are yours, not by your plans but by His holy Will. His Voice will teach you what forgiveness is, and how to give it as He wills it be. Do not, then, seek to understand what is beyond you yet, but let it be a way to draw you up to where the eyes of Christ become the sight you choose.

      I merely follow, for I would not lead. W-324

  8. Nov 2016
  9. May 2016
    1. I AM the Innermost, the Spirit, the animating Cause of your being, of all life, of all living things,both visible and invisible. There is nothing dead, for I, the Impersonal ONE, AM all that there is.I AM Infinite and wholly unconfined; the Universe is My Body, all the Intelligence there isemanates from My Mind, all the Love there is flows from My Heart, all the Power there is, is butMy Will in action.The threefold Force, manifesting as all Wisdom, all Love, all Power, or if you will, as Light,Heat, and Energy “ that which holds together all forms and is back of and in all expressions andphases of life, -- is but the manifestation of My Self in the act or state of Being.Nothing can Be without manifesting and expressing some phase of Me, Who AM not only theBuilder of all forms, but the Dweller in each. In the heart of each I dwell; in the heart of thehuman, in the heart of the animal, in the heart of the flower, in the heart of the stone. In the heartof each I live and move and have My Being, and from out the heart of each I send forth thatphase of Me I desire to express, and which manifests in the outer world as a stone, a flower, ananimal, a man

      God is the substance of all LIfe............

  10. Nov 2015
    1. Spirit is the substance of all of these, both nondimensionaly and dimensionally. It is the Light, Itself, which illuminates and is illumined. It is That which shines, and That which is shone upon. Spirit is, Itself, the Life Principle, the Life Force, the Initiator and Initiated, the Cause and the Effect. Law is intelligent Principle—principled Intelligence—and this constitutes the omniactive Nature of Substance. The Light which is divine, intelligent Love is the means by which divine Mind reveals Itself to Itself infinitely as the omnipresently active Experience of Revelation. It allows Soul to respond. “And, behold, it was very good.“2 Substance is the infinite “recognition” of Reality when we are standing as the Door, since there is no disparity between the perception of Reality and the concrete or substantial experience of It in all of Its completeness.
    1. When you have been conversing with your Supply or Substance, you have been consciously experiencing the constitutional Universal Substance of Your Being. Substance and Its omnipotent omniaction is in no way separate or apart from that which You Are. It is the All-constituting Spirit Omnipresencing Itself, and is experienced as your conscious experience of Being when you are standing as the Door. There is only One Substance, no matter how infinitely seen nor how great its diversification. Substance is not an attribute or a manifestation of God, of Being, but is Its Constitution.

      Substance is not apart from me, it is the Universal Substance of My Being

      "It is the All-constituting Spirit Omnipresencing Itself, and is experienced as your conscious experience of Being when you are standing as the Door."

      "Substance is not an attribute or a manifestation of God, of Being, but is Its Constitution."

    2. Spirit is the substance of all of these, both nondimensionaly and dimensionally. It is the Light, Itself, which illuminates and is illumined. It is That which shines, and That which is shone upon. Spirit is, Itself, the Life Principle, the Life Force, the Initiator and Initiated, the Cause and the Effect.

      "Spirit is the substance of all of these, both nondimensionaly and dimensionally. It is the Light, Itself, which illuminates and is illumined. It is That which shines, and That which is shone upon. Spirit is, Itself, the Life Principle, the Life Force, the Initiator and Initiated, the Cause and the Effect."

  11. Oct 2015
    1. Paul, it is impossible for your world to become integrated if you do not understand what the Substance of that Totality is. This is why we are discussing this point this morning. The only Substance there is throughout the Universe—and throughout all dimensions—is Light. This Light, in Its various aspects, is Life, Truth, Principle, Mind, Soul, and Spirit. It is also Intelligence and Substance. In everything you do, I want you to begin to be conscious of this idea that all there is to you—and all there is to everything—is this Light of Living Love. There are not two things going on. This Light is eternally living Itself as the intelligent expression of Conscious Experience, universally and specifically.

      My world cannot be healed unless I come to understand that the totality of all things is Light, which is Love.

      Here he equates Light to Life, Truth, Principle, Mind, Soul, and Spirit.

      He gives Paul an exercise. To begin to be conscious, in everything he does, that all there is to him - and to everything - is Living Love (God!!!!)

      There is not two things going on, there is not the perceived drama of life and Living Love. And this is where the practice is important because it the insanity of the world seems to be true.

    2. Paul, it is impossible for your world to become integrated if you do not understand what the Substance of that Totality is. This is why we are discussing this point this morning. The only Substance there is throughout the Universe—and throughout all dimensions—is Light. This Light, in Its various aspects, is Life, Truth, Principle, Mind, Soul, and Spirit. It is also Intelligence and Substance.

      Light IS everything.